Meeting the gods is a folk activity held in Changle village in the first month, which has a strong Taoist color. After the fourth day of the first lunar month, it is the time to travel around and become one of the important activities of "New Year" (Spring Festival) in rural areas. Wandering gods often take villages as units, and sometimes several villages unite. They used open-top buses to transport statues of local gods, such as Huaguang Emperor, White Horse King, Linshui Milk and bamboo "bones" statues of the main gods worshipped by each village and their subordinates, such as children's brothers, seven lords and eight lords. People marched in the village with gongs and firecrackers, and people stood on both sides of the street to watch.
Before wandering, blood-related families usually put tables together, and prosperous families will naturally provide more tables, and the longer God stays. In foreign countries, the guardian of God is called an angel. Here, the guardian of God is a child with the appearance of an official. This is the head of the protagonist, Five Blessingg the Great with golden face and three eyes. According to legend, Five Blessingg the Great was one of the five great literati in Fuzhou. On his way back to his hometown, he saw athel Loren poisoning the well. When five people failed to inform the villagers, they threw a well to warn the villagers and died of poisoning. When they found it, they were very grateful and dedicated it to five emperors (and five athel lorens, which may not sound good, only Five Blessingg Temple). Only men carry God, and most of them are women, probably because men are outside and women are inside. The gods lined up to patrol its "territory" with a constant expression. ...
residence
In the old days, the houses of Changle people were mostly single-story civil structures. Some quadrangles, small ones with four straight (bay), big ones with six five straight or eight seven straight, are surrounded by wind and fire walls; Generally, it is a hall, with rooms on both sides and eardrop rooms on both sides; Some have halls and patios in front and back. Usually, houses are fixed by three rows and six rows with earth walls. Scattered homes, mostly single-family houses, take Chai Fei as their residence. There are six or five rows, four or three rows and three rows in the mansions of wealthy families and officials. In addition to corridors, pavilions, halls, patios and flower halls, there are deep courtyards with "three entrances" and "seven entrances", such as Sima Di in the county seat and Qiyang Village in Shang He, and some still have archways and stone lions in front of the door.
Except Zhongshan Road (now Jiefang Road) is a brick-wood structure and He Xia Street is a Chinese fir structure, the residential structure in Changle Old Town is relatively unified, and the rest are mostly single-story civil structures with "four fans and three" or "six fans and five" in Ming and Qing Dynasties, which has a high land consumption rate.
After the founding of People's Republic of China (PRC), most of the newly-built houses are two-storeyed, some are four or five-storeyed, made of stone, brick and concrete. It is very common to lay concrete on the ground and use reinforced concrete on the roof. After 1980s, the number of new houses in urban and rural areas increased. Modern residential design attaches importance to the format of four windows and front balcony. Most of the dormitories and commercial houses in institutions, enterprises and institutions are suites. The ground floor is the utility room, and the suites are equipped with bedroom, living room, kitchen and bathroom. Modern houses are row upon row, more than ten stories high, which are both beautiful and land-saving.