In the vast Miao areas, whether young boys and girls live in independent marriages or arranged marriages, what are the marriage customs and habits of the Miao people? Or if your uncle is getting married, you must follow the wedding customs procedures below. The wedding customs and procedures are complicated, and there is a lot of etiquette knowledge, and you pay great attention to each link. The focus is on the five etiquette procedures of asking for a bride, finding a bride, getting engaged, asking for sex, and consummating the marriage. What is very special is that on the wedding day, the bride and groom live in different rooms, and there is no ceremony of three bows and six knocks. What are the wedding customs and habits of the Miao people?

The first is to ask for marriage, which is called "Dechashu" in Miao language. There are two situations: first, male parents are optimistic about a certain daughter or want to become relatives and friends with someone else who has a girl to marry. If the man is willing, they ask the matchmaker to come and make suggestions. The second is that a man has been deeply in love with a woman for a long time, telling his parents that he has been supported, and inviting a matchmaker to go to the woman's house to complete the marriage. Matchmaker, known as "Le Lang" or "Gou Shou" in Miao language, is of any gender. She is generally familiar with the knowledge of marriage etiquette, eloquent, and eloquent.

What are the wedding customs and habits of the Miao people? Entrusted by the man, the matchmaker comes to the woman's home with a pot of liquor and sugar seals. After talking politely, she gradually enters the theme, explains her mission, praises the man's advantages, and hopes to get support. The female parents declined on the grounds that their daughter was still young, her family was poor, and she was not greedy for vanity. This happened over and over again, and when he saw that the man was persevering and had basically understood the man's family property, he nodded in agreement.

The second is to find relatives, which is called "early help" in Miao language. The gifts are: a rooster and an old hen, a knife of raw pork, and a can or pot of pure grain wine. On an auspicious day, the man and his father will bring gifts and go with the matchmaker to the woman's home. The woman's family will go out to welcome her, accept the gifts and give up her seat, and talk about family life. Before a banquet, women bring foot-washing water to customers, or face-washing water after a meal, first to the elderly and then to the men. After a man washes himself, he either puts the ancient coins in the basin, or immediately gives the money to the woman, which is called face-cleansing or foot-washing money. It used to be several lace pictures or Guangyang copper coins, but now it is a few or tens of dollars of banknotes. The total number is also not specified.

This is not the case in arranged marriages, where women are rarely exposed. During the banquet, the men poured wine and served dishes for their future father-in-law and mother-in-law. The host was courteous and joyful. Women would prepare a pair of trousers or a piece of fabric as a gift to their future uncle, and wealthy families would prepare a gift for every guest. The time the guests return depends on the distance traveled. Some return on the same day, but most of them return after breakfast the next day.

The third is engagement, which is called "Bogazhu" in Miao language. The total amount of gifts can be determined based on the financial situation of each other's families. Generally: half a side of raw pork, 15 to 25 pounds of pure grain wine, a bracelet, a collar, and a diamond ring, 3 to 5 sets of clothes and trousers, a pair of candles, and three sticks of incense paper. Among the staff involved in the wedding ceremony, the ceremonial man is the person concerned by both the boy and girl's families. Relatives and friends of the woman’s extended family came to congratulate and help. Before the banquet, incense must be burned and turned into paper to offer sacrifices to the ancestors and gods, and there must be some praise for each other. 31 thoughts from the flesh race are sent in

Male groom: Today is the engagement day, today is a happy day. The host is very happy and the host likes it very much. Make soft fermented rice wine to invite friends and relatives from all over the world to have a drink, and steam fragrant white rice to invite friends from all over the world to have a full meal. Everyone hopes that on the wedding day, even though they are poor, they still have to feast and win. Relatives and friends from all over the world will surely come to have a happy gathering; friends from all over the world will come to show their respect. .....

Female ceremonial men: You pick meat in bamboo baskets, you pickle jars hold wine, you pick meat to spread rumors, you pick wine to spread rumors. When picking rice, the basket is full; when picking meat, it is a whole piece and the whole side; when picking wine, the jar is full. We will distribute the meat we have spread to all our relatives and friends; we will distribute the wine we have threatened to all our distinguished guests. What you did was lifelike, what you did was enviable. ....

Etiquettes are often complimentary to each other, and the atmosphere of a happy event is brought to a climax through each other's singing. After the meal, guests can return on the same day or after breakfast the next day. The female family depends on the number of male guests, including matchmakers and groomsmen, and each person is given a pair of trousers or a piece of fabric. If the family is wealthy, the gift to the future uncle is to wear it all over the body.

The fourth is to ask for Geng, which is called "Dechadangzhu" in Miao language. That is, a man asks a woman's birthday record, and then asks a fortune teller to predict the day when he will marry his wife, even down to the time when the woman will enter the man's door. Men need to raise a wedding fund of 3,000 to 5,000 yuan (about 30 Guangyang in the old days) and ask a matchmaker to deliver it to the female parents. After the female parents accept the wedding money, they usually postpone the wedding for a while on the pretext that the girl is not obedient. After continuous discussions, they choose an auspicious day and inform the matchmaker of the girl's birth date. When the man learns about it, he is of course happy. He asks the old man to choose a good day to marry his wife, and inform the woman's parents so that they can be fully prepared to welcome the bride when the time comes.

The fifth is to get married, which is called "Dangzhu" in Miao language. At that time, the man organizes a bearer based on the total number of the woman's dowry items. Under the leadership of the matchmaker, he and 3 to 4 "Guanchun" people carry Huayuan wine, pork, rice, etc. directly to the woman's home to welcome the bride. People who are regarded as "official spring" are usually young men whose parents are still alive or their husbands and wives are harmonious.

On the auspicious day of the next morning, there will be a marriage ceremony at the woman's home: after putting incense paper in front of the ancestor's tablet in the main room or "Tangguo" to express her worship, she will go to the gate to burn incense and open the new marriage ceremony. The umbrella is handed over to the bride.

Thinking of having to leave her family and become a member of their family in a blink of an eye, the bride couldn't help but burst into tears. She stuffed a small amount of copper coins or banknotes into the gap at the door to prepare for relatives to worship later, as a sign of gratitude to her family. The piety of the ancestors. After that, the elder brother or younger brother carried the bride out of the house, either in a sedan chair or on foot, and joined the surging group of relatives. The number of female wedding staff varies from 30 to 50, with as many as more than 100, including elderly women (the father does not welcome the bride), brothers-in-law, sisters, relatives and friends. If you are riding in a sedan, you need to prepare two sedans, one of which is for the mother-in-law to ride on.

The mother-in-law’s sedan chair is led in front to guide the direction, the bride’s sedan chair is followed closely, and then there is the joyful welcoming team. Regardless of whether riding in a sedan or on foot, the bride's brothers will go with them holding lanterns or small lanterns, because small lanterns and lanterns have the meaning of warding off evil spirits and lighting up the future. Breakfast should be eaten before setting sail. During this period, female sisters wipe the person who drinks Taohuayuan wine with pot ashes, which is called "Bazhu" in Miao language to express the anger of the sister being married.

"Basuke" had his face painted like a cat but could not get angry or clean up. He returned with the wedding team and was guided to play along the way, which suddenly added a lot of fun. Only when you return to the man's home can you wash it off with running water. If you encounter other bride-grooming groups on the road, they will stand up high in the sky, or let each other's brides exchange bracelets to show that they are mutually beneficial; if they meet a rider on a horse, the other party will actively lower his seat and give up his seat.

When the team arrives at the gate or courtyard of the man’s home, the old man will host the wedding ceremony. The old man burns the incense paper, catches the rooster and recites the incantation, leads the bride to the door frame to close the umbrella, enters the house and circles the fire, invites the bride to take a seat in the "ramming cloth", and invites the wedding reception staff to enter the house one after another. Generally, when the bride enters the house through the side door, all the groom's family must escape and can only meet after the bride has finished the ceremony meal. What are the wedding customs and habits of the Miao people?

Welcoming guests generally stay for one to two nights and are treated to special delicacies. On the night when I got married, guests flocked to the banquet. It was very bustling. Some people sang a song to persuade the bride to eat, and then two or three... young boys and girls from the wedding party. Young boys and girls from the wedding party. , when adding rice, he intentionally fills the bowl with rice, and sings to the other side, causing a trend of singing with questions and answers, and coming and going freely. The singers of It’s Not Easy are usually very poor, but they are upright and funny.

After the meal, boys and girls who were increasingly enthusiastic about singing gathered around the fire and began to sing all night long. The music was widespread and listened to by many people, forming a landscape of daily life in Miao countryside. When singing sends the night into the dawn, the singers on both sides actively search for the chorus, reminding the host that the happy event is complete. The host wears red flowers and flowers for the singer to show his gratitude.

At this time, the east of China is slightly white, and the morning breeze is coming quietly. There are also two procedures in the wedding banquet. One is that the bride is pushed to the river to pick up some water and take it home. The mother-in-law can refill the water tank in person, which symbolizes the harmony between mother-in-law and daughter-in-law and the prosperity of the family. The second is to hold a wedding ceremony, which is called "returning support" in Miao language. At that time, the male family will display all the bride's wedding items and the gifts for the bride-to-be on the stone table.

What are the wedding customs and habits of the Miao people? The groom's parents, uncles, and the bride's mother, aunts, aunts, and brothers sit down separately as host and guest, and listen to the male singer recite the song of honoring the bride and tell the story of the bride's greeting.... Drinking wine should be done according to the root of the drink. Speaking of marriage, you should talk about true feelings when marrying a wife. Listen to me sing an ancient song and tell me the fundamental reasons for marriage. An iron clamp must have both positive and negative sides; a house must have a boy and a girl having sex. Two chickens need to be placed in a cage before they can be moved back to fill the yard; pigs need to be placed in a trough on both sides before they can be moved back to fill the pens and pens.

It takes two ducks to guard the pond at the door; it takes a pair of fish to flourish the deep valley next to the house. It takes two orioles to sing loudly in the forest in front of the village; it takes a pair of sunbirds to live deep in the mountains next to the house; it takes two phoenixes to live in the emerald green tall branches of the parasol tree..."_ It also touches on the tragic history of ancestors migrating to the Xiangjiang River, moving to the northwest, opening up new territories, and living and multiplying, as well as the traditional concepts of marriage and marriage with foreign surnames.

What are the Miao wedding customs and habits. On the day of the wedding, the bride and groom had different rooms, and there was no ceremony of three bows and six knocks. After the individual guests joined together, the young couple chose an auspicious day to call back to the woman's family with a few gifts, and they moved around at the same time two or three days later, gradually entering into a long marriage. OK.