◎ Three-wheel empty return

In order to make your return become the cause of complete and equal consciousness, you must hold it with three wheels without wisdom, otherwise, if you are stained with the dirt of three wheels, it is called toxic return.

For example, in the Collection of Classics, it says, "It's like eating rich food with miscellaneous poisons, and the Buddha's theory is revived because of the white method." Eating poisonous food must be very harmful to you, and the actual implementation is the poison in the return. If you return with the actual implementation, it will hurt the good roots. Therefore, when you turn back because of the white method, you must hold it in three rounds.

If you miss three rounds in this way, you will be a paramita. If there is real implementation, it can only be regarded as paramita in the world. For example, after talking about the merits and demerits of a place, On Entering China said: "The giver and the receiver give empty things, and the name is born with paramita. Because of the persistence of three rounds of life, there are many paramita in the world." It is not only giving alms, but also keeping precepts and forbearance.

so, what are the so-called three rounds? "The Sutra of the Great Deep Return" says: "There is no return, no return method, and no return place. The Bodhisattva Mahasa regards it as a return, and all three places are clean when it is returned." Three places, that is, three rounds: people who return, good roots who return, and beings who return to the environment.

as we know, among the famous sayings, these three really exist like a dream; But in the victory, their noumenon is empty.

◎ How the Buddhas and Bodhisattvas return to me is the same

Of course, three rounds of empty body-a true and non-toxic return held by realizing unreal wisdom, can't be done at all when ordinary people are thin. Because this is contradictory to us, when these three rounds appear in our hearts, they are real; When you want to think empty, there is nothing left. Therefore, it is impossible to achieve such a return with an ordinary mind.

To realize this merit, we should meditate: "As the buddhas and bodhisattvas of the past returned, so did I." This return direction can replace the return direction of three-wheeled empty body. The French king Ruyibao attaches great importance to this return method, which is also very convenient for us.

When you read Pu Xian's Wishes, if you really can't observe the contents of every ode, just think at the beginning: "As the buddhas and bodhisattvas returned, so did the saints who passed on the guru and predecessors, so I returned today." This should not be difficult, we can totally do it. If you do, you can replace the three-wheeled empty return.

This trick actually comes from Buddhist scriptures, such as Confessions of the Thirty-Five Buddhas, which says, "How the Buddhas returned in the past, how the Buddhas returned in the future, and how the Buddhas returned now, so do I." "Pu Xian's Wishes" also said: "Manjusri's teacher is brave and wise, and Pu Xian's wisdom has returned. Now I return to Zhushangen and study with him."

It can be seen that the only correct way to make good dharma the cause of complete bodhi is to rely on the practice of returning to India. Therefore, we should always strive to make a comeback.

◎ Make reversion a habit

You can sum up the main points of reversion mentioned above, and then do it according to your own situation. For example, after creating any good roots, at least think about it: "How do Buddhas and Bodhisattvas return, and how do Gurus such as Ruyi Bao return, so do I." "I wish to return this good root and all the good roots of the Third World to all sentient beings, so that they can achieve complete and equal results." It may take less than a minute, but the merits of such visualization are boundless.

Actually, practice is a habit. If you do it for a long time, it's good to be bodhi-minded and turn back. In the end, everything is easy. For example, after class, let everyone turn the wheel. At first, many people forgot today and tomorrow, but now they are used to it, so there is no difficulty. By the same token, if you make this return a habit, at any time, you will return as soon as you finish the good roots, and once you return, you will think of returning like the guru and the buddhas and bodhisattvas, and you will think of all beings, but you will not think of yourself. If you can practice like this, it won't be very difficult to practice.