Gossip is on the list, and I like it; Therefore, it is very important to be in it; Combining rigidity with softness, changing in it; What is the life of a copula? It moves in it. Those who regret good or ill will be born in the movers; Those who combine rigidity and softness are based on this; Flexible and interesting. Good or bad luck, a chaste winner; So is the way of heaven and earth; So is the way of the sun and the moon; When the world goes round, Zhen Fu is the only one.

Translation? After the gossip is arranged, the universe is also included. Eight diagrams overlap into sixty-four hexagrams, and the mystery of six hexagrams is also among them. Masculinity and femininity promote each other, and the way of change is also included. Attach the words to make a judgment, and then include the changing trend. The so-called good fortune and bad fortune in the Book of Changes is the result of the change of things. The rigidity and softness of Yin and Yang are the basis to promote the changes of everything in the universe. Changing access refers to adapting to different time and space according to the situation. The so-called heaven and earth are good or bad, that is, people's hearts are regular, people's hearts are irregular and people's hearts are fierce. The way of heaven and earth is aboveboard, the way of the sun and the moon is aboveboard, and the changes of everything in the world are correct and unified.

It's easy to show people when they do it; Fu Kun, it is really simple. Those who are stubborn will also be effective. Like others, like this; Elephants move from the inside, good or bad luck is seen from the outside, achievements have changed, and saints are indifferent. The great virtue of heaven and earth means life, and the great treasure of saints means status. Why did you keep your job? Ren Yue. Why are people gathering? Wealth. It is wrong to say "managing money" and "forbidding people"

The word "gan" in the Book of Changes clearly shows the universal truth. Kun meekly showed the simple rules. The so-called "stubbornness" is to imitate the laws of simplification of heaven and earth. The so-called "image" is to simulate the shape of everything in the world. Images and images show the internal changes of things, good or bad is the judgment of the results of things, merit is the grasp and utilization of the opportunities for things to change, and the feelings of saints are expressed through divination. The greatest virtue of heaven and earth is to nurture all things, and the greatest wealth of saints is lofty status. So how do you keep your position? It depends on kindness. How can we bring people together? That depends on wealth. Therefore, managing wealth, making people behave correctly and forbidding people from doing evil is called morality.

(2)

In ancient times, the king of Xi family was the king of the world. When he looked up, he looked at the sky, and when he looked down, he looked at the law and the land. He focused on the culture of animals and birds and the suitability of the land, and took the distance of everything, so he began to gossip, thus communicating the virtues of God and the feelings of all things. Make a net, rent a fish and build a "pond".

In ancient times, the monarch of Bao came to the world and looked up at the stars in the sky; Looking down at everything on the ground, observing the fur texture of birds and animals, as well as various products of the earth, taking the image of the near human body and the image of everything in the distance, we make gossip to exchange the virtues of the gods and compare the changes of everything in the world. The rope of the bag is wrapped around the animal net and the fish hook to teach people to catch animals and fish, perhaps deviating from the divinatory symbols.

Bao's works were written by Shennong, using wood as a tool and thunder as a tool to educate the world and cover all "benefits". Both Japan and China are cities. For the people of the world, it is necessary to gather goods from all over the world, trade and retreat, and each has its own place and cover the "bite".

After Bao's death, Shennong gave priority to the move. He cut down the wood to make a plow and bent the stick into a plow handle, so that it was very convenient to plow and cultivate the land, and then taught the world to use it. This is probably derived from Benefiting Gua. It is stipulated that noon is the time for buying and selling, which attracts people from all over the world, gathers goods from all over the world, and people exchange and exchange needed goods. Then separate and get what you need. This may also be a divinatory image of taking the law to bite the hexagrams.

Shennong didn't have it, but Huangdi and Yao Shun made it, which made the people tireless, turned it into a god and adapted it to the people. "Easy" difference will change, change will pass, and the general rule will last for a long time. Therefore, "since God bless it, there is no harm in good luck". Huangdi and Yao Shun govern the world by hanging down their clothes and covering "Gan" and "Kun". Chopping wood for a boat, chopping wood for a boat, the benefits of a boat and a boat, the inability to help it, the far-reaching benefits of the world, and the "joy" of the cover. Riding a horse in the name of an ox is far-reaching, beneficial to the world and beneficial to the Sui Dynasty. Knocked on the door of the mob and covered up the rest. Breaking wood is a pestle, digging the ground is a mortar, which is good for Chu Jiu, and everyone benefits from it. The string wood is an arc, and the brush wood is an arrow. The advantage of the arrow is to dominate the world and cover the "eyes".

After the death of Shennong, Huangdi, Yan Di and Shun Di jointly promoted its development. They understand the changes of things, make people happy and tireless, educate people in clever and magical ways, and make people cheaper and cheaper. The truth of the Book of Changes is that things will change when they develop to the extreme, and this change is accessible, and this accessibility will last for a long time. Huangdi and Heshun can follow this principle, so they will be blessed by heaven, which is auspicious and harmless. They don't have to run around hard. If they hang down their clothes and do nothing, they will rule the world. This is probably based on Gankun hexagrams. The invention of hollowing out trees to make boats and chopping wood to make paddles is because the convenience of paddles lies in crossing the originally impassable rivers to reach distant places and benefiting the world. This invention is probably based on law and divination. Taming a cow can pull heavy objects through its nose, and riding a horse can reach far places, thus bringing convenience to everyone in the world. This is probably the result of choosing the method according to the hexagrams. Set up many doors, knock on Muduo to patrol the night to prevent thieves from invading, which originated from divination. The convenience of chopping wood, making pestles and digging holes in the ground for mortar has benefited all people in the world, probably because this method is smaller than hexagrams. Putting a string on a piece of wood to make a bow, cutting the wood into arrows, and using the power of the bow and arrow to deter the wicked in the world is a kind of divination.

In ancient times, people lived in caves and in the wild. Later sages easily used palaces, went up to Gai Lou and down to Gai Lou, waited for the wind and rain, and covered Dazhuang. In ancient times, those who were buried were paid for thick clothes, buried in the middle of fields without seals or trees, and had countless mourning periods. Later sages easily used coffins to cover up "Bigger". In ancient times, there was a rule of knot structure, and later sages used calligraphy easily, and hundreds of officials could rule it, and all the people could test it, all of which took "Qi".

In ancient dynasties, people lived in caves in winter and camped in the wild in summer. Later, saints taught people to build houses with beams at the top and rafters at the bottom to keep out the wind and rain. This is a divination based on law. In ancient times, the dead could only be buried with thick firewood and buried in the wilderness. No graves were built, no trees were planted, and there was no definite period of mourning. Later, the sage taught people to replace it with double coffins inside and outside, which was more taking method than divination. There were no words in ancient times, and ancestors recorded them by winding ropes. However, with the development of the times, later sages invented writing, and used paper deeds instead of knots. Officials used it to handle government affairs, and the people also used it to check the basis. This is from the hexagrams.

(3)

Therefore, "Yi" is like; Elephants like it, too. If you are clumsy, you will be talented; Stubborn people are also the promoters of the world. It is because of good or bad luck that I regret it.

Translation? Therefore, the content of the Book of Changes lies in symbols. The so-called symbol refers to the image that simulates everything in the universe. Haiku explains the meaning of all hexagrams. The change of six hexagrams is to imitate the change of everything in the world. Therefore, once things change, it will bring good luck or bad luck, and there will be obvious regrets and worries.

(4)

Yang hexagrams are more yin, and yin hexagrams are more yang, so why? Yang hexagrams are odd and Yin hexagrams are even. What is its virtue? Yang is a gentleman and two people, and the way of a gentleman is also. Yin two kings are alone, and the way of villains is also.

Translation? In the eight diagrams of the Book of Changes, there are many positive and many negative ones. What is the reason? Because in any personnel group, the minority dominates the majority. Yang hexagrams have one yang and two yin, so one yang is dominant; There is one yin and two yang in the yin hexagrams, so one yin is the main one. What is the virtue symbolized by Yang Gua and Yin Gua? In Yang Yao, Yang Yao is a monarch, a symbol of two people, and a monarch brings all people back to their hearts. This is the way a gentleman should choose. Yin hexagrams are not. Yin hexagrams are one yin and two yang, symbolizing one person and two kings, who compete for one person, fight with each other and fall into chaos. This is the way of unscrupulous people.

(5)

Yi said, "When you fall in love, your friends will follow your thoughts." Confucius said, "What is the world thinking? It is worrying that all roads lead to the same goal in the world, but all roads lead to the same goal. What is the world thinking? When a day passes, a month will come. When a month passes, the sun and the moon will push each other. Cold goes to summer, summer goes to cold, and cold and heat push each other. The past is also crooked, and newcomers believe it. They feel guilty and benefit. Tendency, in order to believe; The sting of dragons and snakes kept you alive. Be so refined that you can use it; Use a place to live and worship virtue. In the past, I didn't know it or knew it; Poor knowledge, Desheng. "

The epigram "94" in the Book of Changes says: "My thoughts wander infinitely, and only a few friends obey your thoughts". Confucius extended: "What is the world thinking and worrying about? Everyone in the world finally returned to the same place, but everyone took a different path. The truth in the world is the same, but people have hundreds of different ideas. What are people thinking and worrying about in the world? The sun is gone, the moon is coming, the moon is gone and the sun is coming again. This alternation of the sun and the moon produces light. Winter goes to summer, summer goes to winter, and cold and heat alternate to form the time sequence of the four seasons. The so-called "going" is not gone forever, but only a temporary retreat; The so-called "coming" is not a permanent existence, but a temporary extension. The mutual induction of contraction and elongation has produced benefits. The inchworm bends and contracts its body for the next stretch. Dragons and snakes hibernate in winter to save their lives. The purpose of learning righteousness to reach the magical realm is to be practical. To settle down on the road with knowledge is to improve one's virtue. If we go beyond these, it will not be known to most of us. It is the noblest virtue of saints to understand the changes of heaven and earth by studying miracles. "

"Yi" said: "Being trapped in a stone, leaning on a thistle, entering its palace, and not seeing his wife, is fierce." Confucius said: "If you are not trapped, you will be ruined. If you have no foundation, you will be in danger. This is humiliating and dangerous, death is coming, and the wife can see it! "

? The slogan "June 3rd" in the Book of Changes says: "There are big stones on the way forward and thorns everywhere on the way back, which leads to a dilemma. It is a dangerous signal not to see your wife after going home. " Confucius explained: "you should not be trapped and get into trouble, your reputation will be insulted;" It is very dangerous to occupy a seat when it should not be. Insulted and dangerous, death is coming, where is his wife? "

"Yi" said: "There is no disadvantage in shooting falcons at high hills." Confucius said: "Falcons are birds; Bows and arrows, too; The shooter was human, too. What's the harm of a gentleman hiding his weapon in his body and waiting for the right time to do it? If you don't move around, you will get something out of bounds, and those who move with words will also. "

? The Book of Changes explains Shang Jiu: "When a prince shoots an eagle standing on a high wall, he will definitely get his prey, and there will be no disadvantage." Confucius explained: "the eagle is a bird, the bow and arrow is a sharp weapon, and hunting is a person." What's wrong with a gentleman hiding a sharp weapon in his body and waiting for an opportunity? You took action without hesitation, so you got what you wanted. It is to tell people to be fully prepared before taking action. "

Confucius said: "I am shameless, I am not afraid of injustice, I don't want benefits, I don't want persuasion, I don't want power, I don't want punishment." It is a blessing that the villain was punished without warning. " Yi says:' There is nothing wrong with wiping your toes at school.' This is also called. ""accumulating good is not enough to become famous, and accumulating evil is not enough to destroy the body. Little people think that small virtues are useless and don't practice, and small vices are harmless and don't abandon them. Therefore, his sins are piling up and cannot be concealed; His sin is getting bigger and bigger and he can't get rid of it. "Yi" said:' Why kill ears? Very intense. "

? Confucius said: "A villain cannot be kind unless he is humiliated. He can't understand morality without something that scares him. He can't make progress if he can't see the profit. He can't be punished without deterrence. If you get a small punishment and avoid a catastrophe, it is a blessing for the villain! The Book of Changes says, "Bring shackles and instruments of torture. Although your toe was damaged and you were punished, there will be no disaster in the future. "It is said that the accumulation of good deeds in this truth is not enough to become famous. Do not accumulate evil, do not destroy yourself. The villain thinks that small acts of kindness are useless and will not do them; They refuse to get rid of evil deeds, because they think that small evil deeds will not cause great harm, so evil deeds gradually accumulate to the point where they can't be covered up, and evil deeds are too big to be eliminated. Therefore, the Book of Changes says,' It is unforgivable and fierce to wear chains on your shoulders and wear off your ears.'

Confucius said: "those in danger are in their place;" The dead, to ensure their survival; Chaos, but also cure. Therefore, a gentleman is safe without forgetting danger, not forgetting death, and not forgetting chaos. This is safe for himself and the country. Yi Yun:' His death depends on mulberry bud.' "

Confucius said: "Danger occurs because you think you are in a safe position; Extinction occurs because people think it can maintain its status for a long time; Turbulence is due to self-belief that the world is in great governance. Therefore, a gentleman who is stable does not forget danger; When you are in office, you will not forget the lessons of extinction, and when you are in power, you will not forget that there will be turmoil. Therefore, the country can only be preserved if it is safe and sound. The Book of Changes says:' The sky is going to fall, the ground is going to fall, and the bird's nest is tied with mulberry trees!' Is to tell us this truth. "

Confucius said: "Virtue is thin and position is respected, knowing small and seeking big, and those who are weak and responsible are rare." . "Yi" said: "The tripod is broken to cover the masses, and it is huge and fierce." Words are no better than duties. "

Confucius said: "Virtue is shallow and expensive, wisdom is low and great things are sought, and strength is small and heavy. Few people don't incur disaster. In the Book of Changes, Ding Gua's 94 words say: "Ding's feet were broken, knocking over the delicious food given by the king, making his face and body moist and intense." This means that intelligence alone is not enough, and of course things will go wrong. "

Confucius said, "I know how amazing it is!" A gentleman's friendship is not flattering, and it is not blasphemous. Do you think it's strange? The slightest movement, the foresight of Kyrgyzstan, is also. What a gentleman sees and does, not all day long. " Yi says, "There is no time between stones." If you are like a stone, why don't you use it all day? I don't know. A gentleman knows everyone's subtlety, gentleness, firmness and hope. "

Confucius said: "Understanding the subtle mysteries of things is the great wisdom of the gods!" ! A gentleman does not flatter the upper class or despise the lower class. This may be the subtle mystery of understanding things! The so-called mystery is the most subtle change of things, and it is the first sign to show the good or bad consequences of things. If a gentleman sees the subtle mystery of things changing, he should take countermeasures instead of waiting passively all day. In the Book of Changes, the hexagram liu er said:' If you are blocked by a boulder, you don't have to wait there all day, you should find another way out, as long as your heart is right'. Since it is blocked by a huge stone, there is no need to wait there The situation can already be judged. A gentleman can predict the remarkable results in the future by observing subtle signs and know when to be feminine and masculine when dealing with things, so that he can become a person admired by thousands of people. "

Confucius said, "The son of Yan's family is in danger? If you know something bad, you will never know it. If you know it, you will never do it again. " Yi says,' Not far away, no regrets, Yuanji.' "

Confucius praised his student Yan Hui and said, "This young man of Yan's family, he may be dying soon! If you are at fault, you will never be ignorant; Once you know your mistake, you won't make the same mistake again. The Book of Changes says:' If you get lost, you can come back soon without regret. This is auspicious. "

The temperature of heaven and earth makes everything mellow. Men and women construct essence, and all things are metaplasia. Yi said: "if you walk with three people, you will lose one person;" Walking with three people, you will get many friends. " The text is different.

Yin and Yang interact between heaven and earth, and everything becomes. Sexual intercourse between men and women, everything is metaplasia. It is said in the Book of Changes that if three people act together and hold different opinions, then one of them must give up his prejudice. If you act alone, you will get like-minded friends. "This means that the truth in the world must be consistent.

Confucius said: "A gentleman should decide before he moves, change his mind before he says, and decide before he asks. Gentlemen practice these three things, so they are all. If you are in danger, the people will not be with you; Fear of words, then the people should not also; If you ask for nothing, the people will not agree with you; If you don't make peace, you will be hurt. " "Yi" says:' Don't aim at it, or hit it, and your ambition will be constant and fierce.' "

Confucius said: "A gentleman must stand in the world before taking any action; He must exchange his heart with others before he can talk about the world further; He must first determine who his true bosom friend is before he can ask for it from the other party. Only when a gentleman has these three accomplishments can he be called a perfect and all-round person. Take action without considering the reality, then the people will not support participation; Treat people with threatening words, and people will not obey. If you have no friendship with the people at ordinary times, but expect something from them, then the people will not support you at all. Without support, those who hurt him will come. " No one helped sympathy, and some even took the opportunity to attack. The ambition they set is not lasting, but the result is of course fierce. "

(6)

Confucius said, "Gan Kun, what is the gate of Yi?" Dry person, penis also; Kun, the yin thing is also. Yin and yang are combined with morality, and both rigidity and softness are combined. The text of heaven and earth, the virtue of gods. Its name is also very miscellaneous, but it is not over. What is the significance of its decline in the world?

Fu's "Yi", which shows the past and examines the past, is slightly implicit, open and famous, and it is ready to distinguish things. Its name is also small and its classification is big. Its meaning is far-reaching, its words, its words are in the middle, and its things are hidden. Because the second is to help the people and know what they have lost.

Confucius said: "The two hexagrams of Gankun are probably the portals of the Book of Changes!" "Doing" refers to positive things, while "Kun" refers to negative things. Yin and Yang cooperate with each other to create a masculine, feminine and feminine image, so as to show all the nature between heaven and earth and communicate with the virtues of the gods. Although the names of divinatory symbols are complicated, they do not transcend the way of heaven and earth. But looking at the specific types of hexagrams, it is probably the phenomenon of decline in the late Yin Dynasty and early Zhou Dynasty!

The main purpose of the Book of Changes is to observe the future trend by showing the past, to make the nuances conspicuous and to clarify the secrets. Broadly speaking, it means naming things correctly and distinguishing their categories. As for judging the change of things with accurate words, it is more complete. Although the name used is very small, the categories of symbolic things are very wide, with far-reaching will and elegant language. The rhetoric in it is euphemistic and tortuous, but all of them are pertinent and appropriate. Narration is straightforward, but it hides profound meaning. It helps people's actions according to the truth of good luck and bad luck, thus showing that loss and gain are interdependent, and good luck and bad luck have their own rewards.

(7)

Did the Yi people prosper in the Middle Ages? Does the person who wrote Yi have something on his mind? Therefore, shoes are the foundation of virtue, modesty, handle of virtue, recovery, foundation of virtue, constancy, stability of virtue, loss, cultivation of virtue, interests, edge of virtue, dilemma, debate of virtue, um, land of virtue, etc. "footwear" is harmonious. Modest, respectful and light, complicated, small and discerning, constant, miscellaneous and tireless, damaging, easy first and then difficult, beneficial, long-term abundant but not condensed, sleepy, poor and connected, well, moving its position, awkward, saying and hiding. Love is based on harmony, modesty is based on courtesy, recovery is based on self-knowledge, constancy is based on virtue, loss is based on harm, benefit is based on benefit, bitterness is based on resentment, goodness is based on discrimination, and training is based on practice.

The prosperity and popularity of the Book of Changes may be at the end of the Yin Dynasty in the Middle Ages! The saints who annotate the Book of Changes may be people who care about the country and the people. Therefore, the Book of Changes has such a symbol: following hexagrams and respecting rituals is the basis of virtue; Modesty, diligence and modesty are the handles of virtue; Returning to the truth after divination is the basis of virtue; Constant divination teaches constant firmness, which makes virtue stable; Teaching divination to restrain desire is to cultivate virtue and how to distinguish virtue; Well divination teaches people to have standards, and virtue spreads all over the world. "Shoes" are etiquette, which can be achieved to the extreme in the tranquility of three rooms and two halls. "Modesty" is humility, which makes people respect and has glorious character. "complex", although small in strength, can distinguish things clearly; "Constant" means being able to concentrate and be consistent in a messy environment without getting bored. "Loss" will suffer some setbacks when it encounters difficulties at first, but after its own virtue, it will be easy to handle things in the future. "Profit" means constantly improving one's virtue without affectation. "sleepy" is to get into trouble and then reach victory. "Well" has certain standards, but it should know how to be good at migration to adapt to different changes. "Honor" is to be good at measuring the current situation, and be good at hiding yourself when you are successful, rather than taking credit for it. "Step", act with others and be peaceful. "Modesty", using courtesy to restrain one's wild desires; "Recovery" is self-reflection and self-knowledge. "Constant", supported to the end by consistent virtue, "mourning", from small setbacks to stay away from catastrophe. "Profit", in order to increase their virtue. "Sleepy", after tempering, reduce complaints to others. "Well" makes people distinguish morality from style. "Yuanbao" is good at weighing and disposing according to local conditions.

(8)

The Book of Changes is not far from being written, because the Tao moves repeatedly and the change is not permanent. Full of ups and downs, it is easy to combine rigidity with softness. It can't be a canon, but it is suitable for change. It leads to the outside and makes fear. Concerns and reasons are also clear. Without a teacher, you are like a parent. At first, I used to slap each other with his words. If it is not a person, then the Tao is true.

The Book of Changes is a book that is closely related to human beings and cannot be alienated. The laws it elaborates should be applied flexibly. The way of Zhouyi is changeable but not fixed. There is no routine in six hexagrams, and yin and yang change each other. You can't stick to a fixed French style. Only by adapting to different changes can you play its role. The Book of Changes teaches people to be cautious when going in and out, to be cautious and fearful at home and abroad, and to observe worrying facts. No one can protect you. You can only be as respectful and cautious as your parents. People who learn Yi should infer the changing direction of things according to the hexagrams when they begin to understand, and then they can find that there are certain rules to follow in the changes of things. But the ways of I ching vary from person to person, and not everyone can understand it. If it weren't for that person, the Book of Changes wouldn't be used out of thin air.

(9)

Yi is a book, the original text is coming to an end, and it is considered to be qualitative. Six hexagrams are all mixed, only their time and things are also. It is difficult at first, easy at last. The first few words are drafts, and the last few words are finished. If the husband's sundries write morality and argue about right and wrong, it is not one of them. Hey! If you want good luck or bad luck, you can know it. If a knower reads his haiku, he will think more than half. Two and four have the same but different jobs, and their kindness is also different; Two more reputations, four more fears, and closeness. Softness is the Tao, and those who are far away are not good; It should be beyond reproach. Its use is soft and medium. Three and five work together, but they are different, three are intense, five are multifunctional, and so on. Soft and dangerous, but winning?

The purpose of the Book of Changes is to know the ending from the beginning and understand the essence of things. The change of six hexagrams is complicated, and we can only understand and grasp it in a certain time and space. In divination, it is difficult to understand the meaning of a divination at first. When all six hexagrams come out, it is easy to know the meaning of the top hexagram. This is because the first thought is the root of the change of things, and the last thought is the end of the development of things. The first language is a metaphor for the beginning of things, from top to bottom and finally to the top, indicating that things have developed to the extreme. It is impossible for the middle two, three, four and five to have such a function. Alas! Maybe even if you live at home, you can know the trend of good luck or bad luck! A really smart person can understand the whole change by observing the contents of hexagrams. Generally speaking, "two" and "four" are both yin positions with the same function but different positions, so the situation is different. The second one usually praises more, while the fourth one fears more. Why is this happening? The reason is that "Er Yao" is in the center of the next one, far away from the throne of "Five", and it is easy to bear fruit, so praise more. And "four" is close to the throne of "five", which is easy to offend people and is bound to be in constant fear. Women's nature is not conducive to attacking distant things, its main function is to avoid disasters, and its application principle is meekness and moderation. Three hexagrams and five hexagrams are both regular hexagrams, and the same function is in different positions. Usually, the three hexagrams are more dangerous and the five hexagrams are more effective, because the "three hexagrams" are at the top of the next hexagrams, too strong and in a subordinate position, so they are more dangerous; "Five" occupies the throne in the center of divinatory symbols, is resolute and gentle, and occupies the position of king, so it has many achievements, which is entirely due to different aristocrats and inferiority levels in their respective positions. However, weakness is a danger, while strength is bound to win?

( 10)

Yi is a book, which is widely prepared. There is heaven, humanity and tunnels. Three talents and two, so it's six. Six are not, and three are also. Tao has changed, so to speak; You have to wait, so you say things; Mixed, so it is a text; Improper writing will bring bad luck.

? The Book of Changes is extensive in content and well prepared. There is a paradise, a person and a tunnel in it. There are three hexagrams, which symbolize the talents of heaven and earth, and then two hexagrams with three paintings are superimposed into six hexagrams, so there are six hexagrams. There is no other meaning in hexagrams and six paintings, which only represent the changes of heaven, earth and people. Every lane interacts and changes, so it is called "stubbornness", which means giving. There are different levels up and down, which are used to symbolize things with different levels and status, so they are called "things". Everything in heaven and earth blends with each other and is displayed between heaven and earth, just like complicated literary talent, so it is called "Wen". Everything has its own position and rank, and everything has its own law of change. The image of literary talent between heaven and earth is appropriate and inappropriate, so it produces good luck and evil.

( 1 1)

The prosperity of Yi is also the end of Yin, but what about your career? When Zhou Wenwang? Therefore, it is dangerous to resign. People in danger make it flat, and people in comfort make it thin. Its road is great, and nothing is wasted. Fear begins and ends, and it must be blameless. This is called the easy way.

The prosperity of the Book of Changes may be the period of Zhou Wenwang's moral prosperity at the end of Yin Dynasty. It's just the time when something happens between Yin and Yin! Therefore, there is a crisis in the text of the Book of Changes. Only those who have a sense of crisis can make themselves safe. On the contrary, those who think it is easy to get will make themselves fail. There are many reasons, including everything. Being vigilant and cautious in the world from beginning to end, its main purpose is to seek disaster without negligence, which is the truth that the Book of Changes should tell future generations.

( 12)

Husband is the best in the world, and virtue is always easy to know the risks. Fu Kun, the most smooth in the world, virtue always simply knows how to resist. Those who can speak their minds, study the worries of governors, decide the good luck and bad luck of the world and become the best people in the world. Therefore, it is auspicious to change the cloud. For example, understanding things and explaining things. Heaven and earth are positioned, and saints can become talents. People conspire, people and energy. Gossip is said by images and emotions. Living together is both hard and soft, but good luck and bad luck can be seen. Change is good for words, and good or bad luck is moved by feelings.

The so-called "serving the sky" is the most vigorous in the world, and its virtue is always easy, but it is hard to know. The function of the so-called "Kun", that is, the land, is the softest in the world, and its virtue is constant and simple, but it understands obstacles. The book of changes can convince people, know what others are thinking, judge the development of things in the world and achieve great things in the world. Therefore, in all the changes between heaven and earth and people's words and deeds, auspicious things will have auspicious signs. We can understand the end of the situation by showing various phenomena of sending troops, and we can understand the future by breaking things. Heaven and earth are fixed, saints have achieved the cause of the world, and people have planned the world with wisdom. The sky is invisible, and people can participate in it without knowing it. Gossip is told in a symbolic way, and 90% of the words are true, so when men and women are mixed together, good luck or bad luck will appear. Every hexagram expresses interest through change, and its quality also changes with the change of time and space. Therefore, love and disgust attack each other, which leads to good fortune and bad fortune. Different choices of distance and distance lead to regret and worry, and the mutual induction of truth and falsehood leads to advantages and disadvantages.

Therefore, love and evil attack each other, benefiting each other, regretting each other far and near, being illusory and benefiting each other. All the feelings in the Book of Changes, if they are close to each other, will be intense, or hurt, regret and stingy. Traitors are ashamed of their words, central skeptics are ignorant of their words, lucky people are few, impetuous people are many, people who falsely accuse good people wander, and those who lose their defense are wronged.

Generally speaking, the life lesson implied in the Book of Changes is: If we are close to each other but can't live in harmony, it will be dangerous. Sometimes we won't hurt each other, and the result will inevitably be regret and humiliation. The expression of "Yi Ci" changes with the changes of various theories, just as people's words change with their feelings. Those who will betray you have a sense of shame in what they say. People who have doubts in their hearts talk nonsense, while cultured people seldom talk. Impatient people talk a lot, people who frame good people talk empty, and people who lose their integrity talk vaguely and can't be straightforward.