It is believed that many nursery rhymes are gradually processed and passed down according to the idioms in ancient ceremonies, or processed on the theme of later historical events.

There are different nursery rhymes all over the country

In particular, nursery rhymes in different dialects have their own merits

Some nursery rhymes in the same dialect are generally of great educational use to children

Nursery rhymes also have exaggerated metaphors, which are very helpful to improve children's imagination

Nursery rhymes are full of childlike interest

There will be different versions of the same dialect

For example, Hakka dialect. There are so many versions below

Of course, the following is easy to say in Hakka dialect.

Moonlight 1

Moonlight, light everywhere, dark everywhere, light Tian Ying, Tian Ying Wu, light Nautilus, ostrich, call out, rat ghost, dig oil ang, dig. When the melon is huge, the grandson picks it and sells it for three dollars.

Learn to beat cotton, the cotton thread is broken, learn to beat bricks, cut bricks in pairs, learn to strike iron, and learn to hold pigs.

Pigs can walk, learn to kill dogs, dogs can bite, learn to kill birds, birds can fly, fly to Nai, fly to banyan trees and pick up a grain.

Moonlight 3

Moonlight, scholar Niang, boat waiting, sedan chair carrying, one carrying to the middle of the river, shrimp and hairy crab worshiping the dragon king,

A stamen flower at the foot of the dragon king, take a share of A-mei's trip to her sister's house and laugh "

Moonlight 4

Moonlight, night light, boat coming, etc. Tofu is tightly dissolved. A-mei takes a bamboo bucket, but the bamboo bucket is not packed with rice. A-mei goes out to her hometown, and there are people in other places, and there is a mother uncle.

Big uncle makes a big lantern, and my little uncle makes a lantern, lighting the room from top to bottom, and taking care of the bride's dowry.

There are 18 cages for a big plate and 18 boxes for a small plate. Open the cage repeatedly, and open the box first, and the clothes have flowers and flowers. It hurts to think too hard.

Moonlight 5

Moonlight, according to the ground hall, New Year's Eve, picking Penang township, betel nut incense, picking ginger, ginger is spicy, and the throat is difficult to speak,

tongue is blooming. Buy bitter gourd, bitter gourd, pork belly, pork belly fat, cowhide, cowhide thin, buy water chestnut, water chestnut. One floats, the other sinks to the bottom.

Moonlight 6

Moonlight, the back of a tree, geese carrying water, ducks washing vegetables, chickens and dogs stepping on a heap, foxes burning fire and sheep cooking, cats walking to get Lu Ji, and mice stealing real objects to their mouths.

7 Luchuan version of Moonlight in Guangxi!

, moonlight, according to the place; Longan seeds, litchi seedlings; Leeks are planted on the back of ancestral halls; Amaryllis wrapped in leek leaves;

Chinese chives stalk the bride; Where is the bar going? Bar the Guanyin gate; Guanyin came out to do dowry;

eighteen cages for auntie; Eighteen boxes of fine Niang; Silver key flowering cage; Golden key flower box; The silver bear is wet (soft); The burden of gold is wet until it breaks.

8. The moon shines in the east; Longan seeds, litchi seedlings; Chenopodium album, planting leeks;

betel nut wrapped in leek leaves; Leek stalk bar (lift) the bride; Bar the Guanyin gate; Guanyin came out to do dowry;

ten cases of cages and eight cases of burdens can be achieved; Silver key flowering cage; Golden key flower box; The silver bear is wet (soft); The burden of gold is wet until it breaks.

In the moonlight in September, it shines in all directions, with square teeth, good tea and flowers, good melons, which are not yellow, and fall into the pond.

In the center of the pond, there is a needle, which has eyes, and a stool is found. The stool is short and the table is high, and a knife is handed, which is good.

Chop a dog to death, and the dog has teeth.

leeks are blooming, calling for picking bitter gourd on the cliff,

bitter gourd is sowing seeds, calling for catching frogs on the cliff,

frogs are burrowing into holes, calling for me to catch shrimps,

shrimps are snowy, calling for me to learn how to strike the iron,

while the iron is hot, there is no hammer, calling for the moon on the cliff ~ ~ ~ ~

11 Hakka children.

Only a mother is good in the world

Only a mother is good in the world

A child with a mother is like a treasure

Happiness can't be enjoyed

Only a child with a mother is good in the world

A child with a mother is like a treasure

Happiness can't be enjoyed

No mother is the most miserable

No mother. Where to find happiness

A child without a mother is the most distressing

A child without a mother is like a root grass

Leaving his mother's arms

Where to find happiness

Children's interest

—— Nursery rhymes in old Beijing

Shu Peihua

Nursery rhymes, also known as nursery rhymes, are popular among children. They mainly talk, but also talk and sing. The reason why it is passed down from generation to generation is that it is simple, vivid, rhythmic and humorous, and it is mainly suitable for children's psychology. When babies are young, adults often say that children listen, and when they are older, they sing among their playmates. In fact, children don't understand the meaning of the lyrics deeply, but they just feel good and fun, and they feel happy. I still like to listen to old Beijing nursery rhymes, probably because it is full of Beijing flavor to a great extent-the rhyming of children's rhymes and minor notes, which sounds so unique and interesting.

In my impression, the earliest nursery rhyme I heard and remembered seemed to be the phrase "The wind came, the rain came, and the old monk came with a drum on his back", and it seemed to be "rubbing his belly, opening a small shop, selling oil, salt and vinegar". Don't ask your mother about it, but her mother said, "I remember the song that taught you to recognize five fingers:' Big Thumb, Second Thumb, Bell and Drum Tower, Huguo Temple, Little Niuniu, love to listen to the opera'." It doesn't matter which one it is. Anyway, I remember the two sentences that Grandpa taught me: "Qiansun Zhao Li, the master stole rice;" Zhou Wu Zheng Wang, Shi Niang wets the bed. " Needless to say, it must be that several urchins who can't recite books saved up together to change to Mr. Xue after getting a hand board.

Nothing is more popular than the song "Little Boys Sitting on the Doors". Almost all older Beijingers can't help it. Until the early 196 s, this nursery rhyme was still the "main nursery rhyme" for adults to coax children-"Little boy, sitting on the doorstep, crying for a wife. Why do you want a wife? Light a lamp and talk; Blow the lamp and be a companion; I'll comb your pigtails tomorrow morning. " This nursery rhyme is also called "Good Daughter-in-law", and was later adapted into a song by the famous musician Shen Baofeng. The name is "Good Daughter-in-law Kiss", which became a traditional wedding March in China and was deeply loved by ordinary people. According to Mr Fang Cheng, a cartoonist, why this nursery rhyme made children laugh is "to make use of the contradiction between children's childish psychology and the adult world, resulting in a funny effect." As far as I know, there are several jokes about "Little Boy" alone, some are sitting on a well, some are going to a temple, and even there are many versions of the same song. Improvise words or change the way, as long as the children sing happily.

for more than 6 years, there has been a spinning top, and how many past events are indifferent in memory, but childhood nursery rhymes are still unforgettable. If there is a "list of old Beijing nursery rhymes", then these two songs must be on the list. One is: "Little mouse, get on the lampstand; Stealing oil to eat, can't get down; Cried and called grandma, and grandma took a steamed stuffed bun and coaxed it down. " The other song is: "Little bench, four legs, I will eat melon seeds for my grandmother. Grandma thinks I'm slow, so I cook noodles for her. Grandma thinks I didn't put the oil on, so I kowtowed to her. " The first song is about a lovely old woman, holding a delicious steamed stuffed bun in her hand, before she coaxed the mouse who slipped to the lampstand to steal oil to eat. I guess, in grandma's mind, that greedy little mouse is just the big grandson in her arms. The next one is very similar to a farce performed by "I" and grandma: children are filial, eating melon seeds for grandma and cooking noodles; Grandma, on the other hand, deliberately picked holes in order to make fun of her grandchildren. A few words, but how to ponder how to coke.

If the little boy series is for boys, then the following three songs are for little girls. First, "Huai Shu Huai, Huai Shu Huai, put a stage under the Huai Shu. The daughters of others have all come, but my daughter hasn't come yet. She came at some point, riding a donkey, holding an umbrella and holding a code naked. " Second: "On February 2nd, I picked up my baby, and I felt weak when I walked. I moved a bench and sat down for a while. Light a fire, smoke a bag of cigarettes, and ask your mother-in-law how many days she will stay. One month more, twenty days less "; Third: "girl, I can look after the house; Steal old rice and change sesame seeds; Fine sesame seeds, fried honey; Jujube cake, hot fire, holding a girl to call grandma. " In fact, when adults tell children nursery rhymes, they don't think about any girl or boy at all, and sing whatever they think of. The picture shows a Le Er.

In my opinion, one of the old Beijing nursery rhymes belongs to another kind, that is, it uses people or things that children are very familiar with as an introduction, which is extremely exaggerated and funny. This kind of nursery rhymes is probably made up by the old lady to coax her grandson. I guess when I said it, I even thought it was coke: "Golden hoop (le) sticks, heating kang, grandpa playing drums and grandma singing until dawn", "Iron broad beans, catching a lot, marrying my wife and forgetting my mother. If you want your mother, you will play with a fork, and if you play with a fork, you will be separated. ""The old man plays with fireballs and burns his ass with sesame oil. " The old lady played with fire chopsticks and burned her ass with coriander ","a good deal to pull a rickshaw, and the uncle took the grandmother; Grandmother farts, and Uncle Li's land collapses ","Pig's mother can play with forks; Wash your feet and boil the melon; Dry corn, a mouth; Old pickles, catch a lot. " There is also a kind of nursery rhymes with allegories, only two of which are remembered: "The snow falls in the twelfth month of winter, and the old couple are fighting for a hot kang. The old man wants to sleep on the kang, but his wife won't let him! The old man picked up the kang broom and his wife picked up the rolling pin. The old couple played until dawn, and as a result, no one caught a hot bed. " There is also "the third day, the thirteenth day and the twenty-third day, when the old couple eat, they close the door." The fly took away a grain of rice, and the old man chased it to the western hills with his shoes on. The old woman is counting at home, and it costs money and money. " I still remember my mother telling me that during the period of Kuomintang rule, prices soared, and children liked to sing these two sentences when they smoked gyroscopes: "Smoke traitors (that is, gyroscopes), smoke traitors, and sell mixed noodles for 1 yuan." I can hear that this is the poor people venting their dissatisfaction with reality through the mouth of children.

I'm more interested in the nursery rhymes that are sung while playing games, like the one where two people hold hands and imitate the saw-saw: "Pull the big saw, pull the big saw, grandma's house, sing a big drama. Pick up the daughter, ask the son-in-law, and the grandson of Xiaowai will also go. Don't go with your back, don't go with your arms, and roll away. " There is also a song "Clapping Flowers", which is beautiful in words and sounds, and I like it very much. When they play, they sit opposite each other and cross their hands. At the same time, they say it first and then sing: "Clap the flowers. Hi, the first month is right. The old lady loves to watch lotus lanterns. Burning incense, twisting, jasmine, jasmine, wearing lotus; The Aikangjian in Jiangxi La ... "The suffix is full of flower names corresponding to the season, which seems to be sung from January to September, but it's a pity that I will know the first paragraph. There are two additional explanations: "Lotus Lantern" is a lantern held by children on the night of the Mid-Autumn Festival in the traditional festival, that is, the fifteenth day of July in the lunar calendar. It is composed of colored paper lotus petals, so it is called lotus lantern, and there are also half-lighted small red candles inserted in the middle of lotus leaves, which run and play all over the street.

As the saying goes, it's New Year after Laba. After Laba, the flavor of the year grows stronger day by day. When I was young, like all children, I looked forward to the Spring Festival the most. At the same time, children's songs accompanied by immature children's voices are also rippling in hutongs and courtyards with the arrival of the year-"Don't be greedy for children, it's the year after Laba"; "Laba porridge for a few days, Li Li La La 23; Twenty-three, candied melons are sticky; Twenty-four, house sweeping day; Twenty-five, frozen tofu; Twenty-six, go to buy meat; Twenty-seven, slaughter the rooster; Twenty-eight, send your face; Twenty-nine, steamed buns; Thirty children stay up for one night at night and walk all over the street on New Year's Day "; "Candied melons worship the stove, and the New Year comes; Girls want flowers, boys want guns; The old man wants a new felt hat "; "Samsung is in the south, and every family pays New Year's greetings; The younger generation kowtows, and the older generation gives money; If you don't want money, twist your face and leave. " The old Beijing customs and people's feelings reflected by these nursery rhymes with the flavor of the year are mostly submerged in the dust of history, and today's children can't appreciate it.

In the small courtyard, under the starlight and in the evening breeze, it seems like yesterday that my mother coaxed me to hum nursery rhymes. After a little meditation, a genre painting of ordinary life in the ancient capital unfolds in front of us, revealing such simplicity, leisure and peace. I think there was no child at that time who walked out of the quadrangle and the hutong without singing the nursery rhymes of old Beijing. I hope today's children can also have a few nursery rhymes of their own, which will remain in their warm memories forever.

what is a good nursery rhyme? Jin Bo, a famous writer of children's literature and a professor at Capital Normal University, believes that a good nursery rhyme is chicken soup for the soul, which can nourish children's hearts and help them grow up healthily. Recently, together with many people who are enthusiastic about education in Beijing, he has devoted himself to promoting new nursery rhymes among teenagers.

Jin Bo believes that singing good nursery rhymes is very helpful to cultivate children's literary literacy. "Nursery rhymes are the easiest literary style for children in the lower grades. For those junior students who have little literacy and have difficulty in reading, they can get happiness and learn some knowledge by singing nursery rhymes, which is very helpful for children to form good aesthetic taste and ability."

nursery rhymes are rich in content and diverse in forms, and they are often inseparable from music. Jin Bo believes that nursery rhymes are a strong bond in itself, which is deeply related to many arts such as dance and painting. Singing nursery rhymes from an early age is helpful to the cultivation of children's musical quality and can also improve their comprehensive quality. For example, the First Affiliated Primary School of Xuanwu District Teachers' College in Beijing encourages children to sing nursery rhymes, perform nursery rhymes and draw situations in nursery rhymes, so that children can benefit from them in many ways. When it comes to children's participation in nursery rhymes, Jin Bo believes that it is ideal and most in line with children's nature to cultivate children's artistic creation from new nursery rhymes. Creating nursery rhymes is not as difficult for children as writing novels and making up stories. Creating from one's own reality can mobilize children's nature.

Professor Liu Jingduo, who specializes in moral education research in the Central Education Institute, believes that good nursery rhymes are conducive to the formation of children's values. He said, nursery rhymes go