The way that Cang practiced is exactly what Lao Tzu emphasized: the concept of "being quiet, being backward, being soft, being inward, being condensed and containing Tibet". In the future, when the original Wulin encounters a catastrophe no less than tears and blood moon, when all sentient beings need a savior who drowned in Dao Ji and sounded the decline of Wulin, Cang, the head of Xuanzong's six strings, will once again return to heaven with one hand! Laozi, Zhuangzi and Liezi are the three representatives of Taoism, and today, in the fantasy world of Thunderbolt, the so-called "Three Houses with Three Doors" have also formed: the head of Xuanzong's string, Cang, the immortal trace of the sword, and the misty clouds and the unparalleled rush.

If we say that "riding against the wind, it is cold and good", and that "everything is tested by extinction, and we miss mourning with things", we show the most philosophical view of life, and the most open-minded examples remind us of the unparalleled Lin; Then, the immortal trace of the sword and the image of Cang explain two different typical Taoist artistic conceptions, namely, "surmounting with lofty ambition, being comfortable and self-adaptive" (Zhuangzi) and "concentrating on simplicity and being cautious" (Laozi).

As the head of a string is different from the personality traits of many thunderbolt heroes, the world generally thinks that the head of the six strings has the elegance of reigning in the world and the richness of flowing water, but it lacks the coolness and heroism of being pleased with life and enmity. As everyone knows, what Cang practices is exactly the concept of "keeping quiet, dealing with the future, keeping soft and taking in, condensing and containing Tibet" emphasized by Laozi. However, if we turn over the classic Tao Te Ching written by Laozi with more than 5,000 words, we can actually see the words and deeds of the first string. In the play, Qin Jiaxian always likes to call the string head "Mafia Big Brother", which is because Cang is dressed in black and black. In Chapter 28 of Tao Te Ching, we can find such a sentence: "Know its white, keep its shame (black)". This is the origin of Cang Yuanzu's setting! Once again, before the heroes gathered to break the forbidden area of geomantic omen, Cang finally arrived because of some delay, so the coach, whose mouth always waits for no man, took the opportunity to laugh at whether he needed time to dress up for the girl, and the string head directly admitted it without embarrassment, which made everyone present feel dumbfounded and smiled, and also made the other side of Cang show in front of the audience, which had to be said to be a bright spot. However, in addition to Cang's own humor, it also contains rich life interest of "knowing his male and guarding his female" and "being clumsy and arguing". It is this calmness and frankness that makes the car and car stunned and speechless. In his own exposition, the sages said, "Tao rushes, but it is not profitable to use it", and "If the surplus is lacking, its use will not be harmful".

In the final battle between Cang and Xuanzong traitor Jin Liying (Zhao Muzun), the disparity in strength between the two sides surprised people by Cang's previous strength. The pale well of martial arts seems empty, but its strength is bottomless; The master of the Six-Pole Overpass, which was once endowed with artifacts, and the head of the martial arts court, which was in its heyday, printed and tested the truth: "If you hold on to it, you don't know yourself; If you are sharp and sharp, you can't keep it for a long time. " There have been many confrontations between the two people in the play. Therefore, in terms of plot tension, the people watching the play may have a sigh of "one-upmanship, another decline, and three exhaustion", but if they can understand that "they will want to indulge in it, they must be solid; If you want to be weak, you must be strong; If you want to abolish it, you must consolidate it; The ignorance of "taking what you want, you must be solid with it" is bound to admire the ingenuity of the writers of Thunderbolt.

In the choice of weapons for the trip to Heaven, although Bai Hong, a peerless magic weapon, and My Ming, who were trusted by Lin Wushuang, are the most commonly used weapons in the first string, the Nucang Qin is still the first one. In addition to the profound meaning of Zhong Aiqin's "harmony with emotion and kindness", the more important reason is that Cang understands the Taoist truth that "a good soldier is an ominous weapon ... a weapon that is not a gentleman, so you have to use it". Therefore, Cang's two swords are never drawn easily until the last moment.

In the deployment of the war, Cang also deeply understood and complied with Laozi's method of using troops: "I dare not be the master, but the guest;" Dare not enter the inch, but retreat. " Therefore, in the many battles between the old town and the mysterious longevity palace, even though the three armies were in the dark, they did not play the pioneering role of attacking the city and crossing the border. Instead, they turned initiative into passivity and took up the role of defending the old town with the carefully arranged Taiji Bagua Array. This is also the last line of defense, which is only one step and no defense. It can be seen that the string head, which seems to be doing nothing, is actually the best candidate who can "support three feet of loneliness and send a hundred miles of life".

Looking at Cang's deeds in The Wonder of the Thunderbolt and The Mystery of the Thunderbolt, it is just like the best fable of Taoism to wake up the world. Lin's unparalleled appearance brought out the head of Xuanzong, who was neck and neck with him. However, the unparalleled "flying dragon in the sky" trend in the Ninth Five-Year Plan can't avoid the helplessness of "Kang Long has regrets" after all; However, Cang, who is easy to perform and has a clear speech, chooses to maintain the posture of "or jumping in the deep" and will eventually be able to hold the benefits and protect Thailand. Doesn't this also confirm the saying that "everything can't be too exhausted, too exhausted, and fate is bound to be exhausted early"? "The disaster is greater than not being satisfied; Blame is greater than desire ",which is also being verified in two traitors of Xuanzong, Jin Liying and Bauhinia Clothing (Yin Qiujun). What's more interesting is that the warning truth can be found in Chapter 29 of the Tao Te Ching for the two men's painstaking efforts to seize the five artifacts: "Artifacts in the world cannot be done or enforced. If you are defeated, you will lose. " However, in the face of the artifact, Cang's former fellow practitioners forced against the sky, and what they did was just to meet the needs of heaven and do justice for heaven. After cleaning up the Cang of Xuanzong's portal, he finally comforted the heads of all the heroes in the portal. Although he was ambushed by the Nine Chapters in disguise by the Master of the Immortal Temple and surrounded by many experts, he still managed to destroy the fountain of youth and leave with ease.

Now, all friends who love the sky are most concerned about whether the string head will obey the "heaven"-"retire after the completion of the phased task". Even so, we still firmly believe that when Zhongyuan Wulin encounters a catastrophe no less than tears and blood moon in the future, when all the people need a savior who is drowned in Dao Ji and sounds the decline of Wulin, the head of Xuanzong's six strings will return to heaven with one hand again! Text /liyingwei (view of opera fans)

A song is born in a raging tide, and the six strings are silent and sing for the monarch-on the first color of the six strings

It is a special place that the sky is vast. It relies on Nushan Mountain, which is on the verge of surging waves, reflecting the moon alone, with occasional clouds of lightning and haze in the sky, and is isolated from the outside world based on the enchantment. The mysterious Taoist in purple clothes caresses the piano in the breeze, his robe sleeves fly over, and the darkness hides the depth of his eyes, and his superior spirit is natural. After listening to the sincere talk between the Taoist and the Buddhist, the word "cold" suddenly flashed into my mind. Clear, clear thoughts, cold, cold choices. "Your destiny, my sin." It is a step by step for the sage to position himself and the head of the six strings-Cang.

The first string: peerless style. At first sight, I saw the pale, cold and heavy temperament, graceful and noble, with the elegance of Confucianism, the silence of Buddhism and the dust of the door, so I blurted out: what a six-string head! Compared with a white sword that crosses the world, purple clothes are elegant and natural, treat people with a degree of courtesy, and have a lot of manners, but they are not amiable. They even say that there is a little indifference, and lavender eyelashes are half open and half closed, so they can always take the lead and swim around every corner when everyone talks. For example, a page of books was in the middle of a fight with Zhao Muzun, and Yin Qiujun was about to make a move behind his back, but he was immediately stopped by Cang's innuendo. At that time, Cang looked at the battlefield, and the person against whom the eye flow was directed was Yin Qiujun at his side. When it comes to Cang's eyes, it is very distinctive, and his eyes are slightly picked out and his line of sight is higher than the horizontal plane. At first glance, it will give people the illusion of contempt and arrogance. In fact, it's not true. What Cang sees is not the people in front of him, not the things in front of him, but the all-encompassing world. People regard the eyes as gods, whether the outside or the inside of the sky is good, and the misty eyes are one of his charms. Even if you don't open your mouth, one eye covers the cold.

The second string: beyond the mind. The ancient book "Zhuangzi Heaven" has the word "call the ox to call the horse", which is about the Taoist concept of "reputation follows people". Cheng Qi, an ancient man, misunderstood and blamed Lao Tzu for not being a saint. Lao Tzu did not refute it at that time. The next day, Shi Chengqi found that he had exaggerated and went to apologize to Lao Tzu. Laozi explained: "You call me a cow, I am a cow, and you call me a horse. If you are right and I don't want to admit it, it is a mistake." If what you say is wrong, then I won't be an ox or a horse anyway. Why argue? Look at Cang again, and you will understand his greatness. Before rushing to the forbidden area of Feng Shui, I suffered the death of my roommate. It is not difficult to imagine Cang's grief and indignation. Cheche always satirized Xianshou as a girl when he came late, thus accusing him of delaying time. Cang's answer is unexpected, and he is not angry. A simple word "yes" is open and aboveboard, which makes the car feel ashamed. In addition, Cang used Xuanzong's treasure, Xuancang Po, to save the Purple Palace Taiyi, but when he broke the forbidden area of Feng Shui for the second time, he turned to the purple palace family for help, which was denounced by Zi Gong Tonglin. He didn't mention anything about the kindness, and he didn't expect to report it. Isn't his mind as boundless as the sky?

The third string: thoughtful. Look at the world coldly and act cautiously. Since his appearance, every word, every look and every movement have been exquisite. When Cang ran to the Old Town and the Palace of Eternal Life to save fellow initiates Chi Yunran, he met with the other side's offer. But his promises before and after are completely different in terms of words: in the face of the eternal life hall, Cang's only premise is not to violate morality, and it is already a saying that if you can't get to the old city, you can only speak by the Lord. There are two sides involved here. The old city is not sensible to the outside world, and the Palace of Eternal Life is hidden in the dark and has a bad reputation. No matter whether they are hiding a conspiracy behind them or not, it is really commendable that Cang does not forget to weigh his words when he is anxious. Then, the strange Nine Chapters Fuzang took the mirror instrument of Yin and Yang of the Holy One and came to the vast sky. On the one hand, Cang was courteous and on the other hand, he did not forget to take back the mirror instrument. Who can say that it was abrupt? One step, Lotus Huayi realized that she was trapped in the forbidden area of Feng Shui, and mentally fell into guilt and regret over the death of the son of heaven. Cang arranged the follow-up while reminding Qin Jiaxian and others to calm down, and also thanked Yu Ren and Taiyi for their help. According to the identity, Cang comes from the Taoist realm. Most of these people are born in hardship. It is up to the saints to deal with them, and they are cautious. Those who consider the saints need to cultivate, but also need to meditate. As the nine chapters said at the time of hiding, it is good to give them to those who are not entrusted-so Cang took over. Second, when entering the forbidden area of Feng Shui, Cang and Jiuzhangfuzang arrived first. He keenly captured that Jiuzhangfuzang and Tianzi came out in different positions after entering the array, while Taiyi found that the exit was different when breaking the array. Although he doubts the nine chapters, Cang does not rule out that the array itself is a trap, which is very objective. After the broken array, he was the first to melt the light to remind everyone to leave. The careful audience saw an interesting scene. A purple ribbon helped the slow shadow corpse man leave the forbidden area, and the man who shot him was still pale. For everyone, regardless of status, beauty and ugliness, they are equal in the eyes of God, and the care they should give will not be sudden. In fact, Cang has never run aground on the doom predicted by Jiu Zhang. At one time, Chapter Nine almost killed Salomon in public in the old town. At the same time, he was too enthusiastic about the duke's daughter's exquisite knowledge. Cang chose to sit tight and never startle anything without conclusive evidence. After the action, whether consulting with Fenglian or meeting with the natural enemy who is incarnated in a page of books, you can't hide from the nine chapters without a trace. In the later period of Mystery City, Cang disappeared for a period of time. Looking back carefully, he never left. The situation is in his sight, and people can't get out. The dark cloth is already in order: from the trip to Cuishan, it can be confirmed that Cang contacted many colleagues when he disappeared. After all, his eyes are not limited to the eyes. Just like this, his dormancy also left room for everyone after the fall of the old city. As for the Nine Chapters' attack on Cang's palm with exquisite skill, Cang conveniently exposed the identity of Nine Chapters, and completely destroyed the fountain of youth-a chief culprit in the disaster of the Twin Cities.

The fourth string: shoulder the overall situation. Revenge is a responsibility, not the only goal. At the beginning, I saved Snow White, and Sanxian waited for Cang's command to avenge the fallen fellow initiates of Xuanzong. In addition, another task was to revive Xuanzong. The scene of the past is the pain in Cang's heart, and it is also the category of his vow to "return to heaven with one hand". This road is hard and hard. A person who does great things often needs to be calm and ruthless, and completely abandon himself. When Cang encounters the same-door murder, he can calm down and break the forbidden area with others according to the words of the holy one. That is by no means a general practice. Pale anger is not good at color, but it is hard to be indifferent under the severe blow. Seeing him avalanche is the limit of restraint. Calm down before you can adjust your mood, and people first react intuitively, and then adjust intellectually. What is needed in the middle is strong self-control. In those days, the Taoist temple was sealed, and later, in view of the faults in the underworld, including his going into Shaloman's tent to ask about the wonders, and forcibly taking away the female astrologer, what he thought and did was not a person who was constrained by secular views. On the contrary, he was determined when it was broken.

The fifth string: deep affection. After Cang came out, he didn't go through the customs in advance to save the snow-he thought it was Xuanzong's blood feud. This incident intensified the traitors who escaped that year-Jin Yinying and Bauhinia Clothing. The bauhinia clothes were poisoned, and Jin Liying brutally killed fellow initiates when the sky was out and the waves were vast, and hung them there to leave a message to demonstrate. The shadow corpse man said, "The string head looks busy." Yes, Cang doesn't know that fellow initiates are dead, and he is still asking for spring water for the requirements of the Immortal Hall. When Qin Jiaxian and others saw the withered and scattered Cang in the Immortal Hall, they were startled-when did the elegant and outstanding black Taoist become a dying old man? Cang's original words are the best endorsement: I must go. Fellow initiates are too precious to the sky, with drooping eyes and low heads-indicating that they will make up their minds and will not give up even at the cost.

Back in the Palace of Eternal Life, Cang forced out the fountain of youth condensed at his fingertips, did not hesitate to take medicine, and even called himself an insignificant little person. These were nothing more than his desire to get back to the boundless sky. However, when the white cloth was pulled down, the fellow initiates who were bleeding to death made him crazy, covered his chest and stumbled. How heartbreaking it was! If as Cang pours the spring water into the Palace of Eternal Life, it is equivalent to years passing with the spring water at the fingertips, then anyone can believe that Cang will do it even if he wants to drain all his blood in his body. Crazy for fellow practitioners, he will not lose half his grace, and he will not be looked down upon because he has not done things for the Wulin, so friendship is more important than Mount Tai. It will make people happy when someone else cuts the enemy, but it will not be a little easier to kill a traitor. Revenge is the responsibility, and Cang hates the act of betraying and injuring fellow practitioners. What does it feel like for him to kill Jin Liying? Today's situation is always a tragedy, and all the people who died were Xuanzong. In the last battle, pale eyes were gray and silent-he made a final statement: after his comeback, he left opportunities for traitors, and his mercy was to hope that he would repent and make up for it, but he did not want to cause more innocent sacrifices. At that moment, when the string was buckled again, his fingertips were filled with indignation-and for the unrepentant, he finally stopped looking at it. Giving justice to the dead people can't eliminate their hatred for Xuanzong, which is an eternal injury to Cang. The sage said, "If you hear the Tao in the morning, you will die in the evening." In this life, there are fellow practitioners who are like the sky, and the next moment they die, with no regrets.

Cang has two good friends. One is a lotus flower in one step, and the other is a matchless rush. For the holy one, Cang always insists on "not involving the other side". Unless the other side speaks, his "doing everything in one's power" is not respect. However, when dealing with the wonders, we can still realize that he is splitting the pressure for the holy one in the dark. The holy one was attacked and swallowed up by the sky, and he knew the secret. He mentioned that he didn't care, just because the holy one said, "That's his sin, so it's him who should pay for it." It is not difficult to understand the issue of Lin unparalleled. On the theory of three realms, Lin unparalleled and Cang tied for the first place, and one person won My Ming and one person won Bai Hong. It is the most appropriate description for them to be sympathetic to each other. Some people may question: since Cang has detected that Lin Wushuang has three robberies, why not help him resolve them? Life is still variable for those who know destiny, not to mention it depends on Lin's unparalleled thought. Unless you have to, going against your destiny will only bring more unpredictable consequences. Cang has so many responsibilities. He is the first disciple of Xuanzong and the best friend of Lin. The seal of Daojing weakened the people in Gaya Temple of Xuanzong, and Cang himself had to restore his health. He also needed to assist fellow initiates and wait for the opportunity of revenge. A lot of things can't be changed by manpower-Cang's phrase "returning to heaven alone" is with the feeling of how to cross the rubicon? The most difficult thing to choose between contradictions is that he is deeply affectionate. Let's look at another example-the son of heaven who is good at dharma covered everyone with his death in the forbidden area of Feng Shui, and Cang made a hasty knee bend before retreating-but he turned around resolutely and sighed, and the world was moved by it. In the play, the friendship between Cang and Tianzi was not confessed, and getting along alone was nothing more than going to the old city to ask for spring water, and the Tianzi, who was good at law, warned him. At that time, Cang was bent on the antidote, and his kindness and farewell to the son of heaven was only a light moment. But it's sincere with a sigh. The so-called "things are like masters", and the sky waves are vast. I once thought that Cang's life might not be as crazy as Lin's matchless training in Emei. It's not that he doesn't understand love and can't love, but that his love is too broad. His tolerance and experience determine his mind: love for heaven has already surpassed the feelings of children, and his deep affection is due to endless love. It is the sea that naturally absorbs all rivers, and the rivers to the sea are its veins. The beautiful feelings that ordinary people yearn for should be the relationship between the sea and rivers for Cang.

Sixth string: Define infinity. The depth of friendship is comparable to the vast sky and waves, and the bright festival of high winds is like the bright moon in the sky. If the summary of the sky is that the above words are not complete. Xuanzong's "Six Strings and Four Wonders" is named after color, so there must always be an appearance that can cover thousands of things, so there is the name of the first six strings: Cang. In terms of color, pale is the color of various colors mixed with black. In a sense, Cang symbolizes the sky; Pronunciation is also the same as "Cang". Speaking of this, we must mention the poem number of the first of the six strings. In these four sentences, there are strings, seas, stars, swords, ancient and modern, and everything in the poem can be confirmed by his name. The harp is full of anger, the sword is full of anger, the sea is full of waves, and the stars are in the sky, which is not a sky through the ages. Cang, a simple and all-encompassing Tao number, means that his possibilities are infinite, and the world calls it the black Tao. Cang's appearance brings all kinds of unexpected wonders. Monks pay attention to Taoism and nature, and follow the rules of things. However, we have to admit that there is a theory of individuality. Zhuangzi's Autumn Waters, as well as some other representative works, distort the classics of governing the country and reflect the limitations of some Taoist ideas. The reason why Cang is charming is that he has infinite possibilities, not limited, and he also acts against the will of heaven. See the mountain is the mountain? See if the water is water? The mountain is the mountain, the water is the water, and the mountains and rivers are all owned by individuals. Text/Leng Yue Bai (from the point of view of opera fans) Publication time: 20 10 10/7 October.

Xuan Ming Tian Ji Dao Fa Gan Kun

At first sight, there was no amazing momentum, only Wen Ya Xiuyi, with a light and fresh Taoist temperament like nature itself. The costumes of deep purple and dark colors did not cause any romantic associations, but presented a calm and natural look. Excellent leaders don't need to emphasize or flaunt it deliberately. Even if the parties are gentle and humble, there is still a natural style that convinces the followers to follow ... —— Introduction

Since the Tao Te Ching left by Laozi through Hanguguan, it has taken root in Chinese culture. The Taoism is natural, the goodness is like water, the door thinking of * * * living with nature, the Confucianism of actively joining the WTO, and the Buddhist spirit of all kinds of emptiness are three, and * * * holds up half of Chinese culture. From temples to mountains, whether real or virtual.

At the same time, with the deepening and development of Taoist thought by Zhuangzi's brilliant philosophical thinking, Taoist thought and Buddhism introduced from India have always redeemed and stabilized the secular people's hearts in troubled times of political turmoil and gloomy times. The Daomen technique not only deeply penetrated into the lives of ordinary people, but also became a fertile ground for martial arts novels and fantasy stories. Even Li Tang's one-time trip to the east to help mulberry became the origin of Japanese Yin and Yang Taoism, which indirectly achieved the myth of Japanese legendary Yin and Yang teacher Abe Harumi in Heian period. Zhang Sanfeng, a martial arts wizard, left a "great mind method" in Zhenwu view of Wudang Mountain, Hubei Province, which is still practiced by later generations and lasts for a long time. Every morning and evening, the figures and gestures that slowly circulate in parks and communities where Chinese live all over the world are the highest respect for martial arts masters. Shaolin Temple and Wudang Mountain are among the most famous schools in China's martial arts novels, which are renowned for deterring evil spirits. A novel, The Dragon Slayer with Eternal Relieving, tells all the feelings of men in the world, which makes people feel carefree and fascinated. As soon as the thunderbolt sounded, the hardships gathered to destroy the four realms, and how many heroes gathered. Compassionate and innocent gentleman-"Mingdeng Zhaoshi" Cilang, Zhen Jun Xuan with extraordinary medical skills, "Dragon Brain" Yangzi Qing of Top Gun, smart and witty sword immortal trace, transparent and naive Kunlun, upright Geng Jie's ochre cedar army, the sound of ink and dust damaging the body, the calm and calm "head of the six strings" pale, making the vast sea of thunderbolt, stirring up countless surging waves. It is difficult to adhere to the idea, and it is even more difficult to protect justice. It is difficult to lead the door, and it is even more difficult to lead the world. Otherwise, Su Huanjen, a "fragrant white lotus", has worked hard for the world, and he has never lived in peace, so why did he end up with a controversial evaluation? The Taoist is weak, quietism, which is the essence of the Taoist spirit. Once the evil and evil deeds can't be stopped, the Taoist will lead the destiny to join the WTO to show the true meaning of heaven. There are countless well-known Taoists in Thunderbolt Jianghu, but the only ones who really have the qualities of leaders are Yangzi Qing, who is in a difficult situation, and Cang, the "head of six strings" of Xuanzong in Daojing. Such comments have no intention of disparaging other roles, but only distinguish the background and mind of role-shaping. In the early history, Cilang and Yangzi Qing were undoubtedly the contrast between masculinity and femininity, and the same contrast also appeared in the recent Ochre Army and Mo Chenyin. The only difference lies in the positioning of Ochre fir, which is not as fierce as Yangzi Qing in the early days, but more similar to Qingyang who re-emerged from the heaven and earth gate after the defeat of Xiangping Road.

Different from Yangzi Qing's positive and active leadership style, Cang's leadership temperament is passive and passive, which only represents the difference of his personal style, and there is no evaluation of advantages and disadvantages. However, Yangzi Qing's initiative was not tolerated by the Third-generation Daojun, and even led to the encirclement and suppression of Thirteen Daos, so he chose to retire temporarily to wait for the weather. The calm convergence of Cang and the low-key forbearance of the Zheshan Army are the internal practice of Taoists. Unfortunately, their humility and humility did not win the respect of Jin Jinying and Bauhinia Clothing, but aroused the latter's more resentment and hatred, proving that neither positive nor negative is the key factor to determine the result, because the real root of hatred lies in the selfish desires of human nature. In the traditional political control, there is a saying that if you want to be the honor of the Ninth Five-Year Plan, you should be thick-skinned and black-hearted! Therefore, "larded school" has long been regarded as a standard by many people who are interested in winning the Central Plains. However, even if the spirit of "larded school" can be brought into full play, it may not be able to get what it wants, or it will never fall. After all, there are so-called "brilliant human nature" and "extremes meet" in the world. Therefore, if those who intend to compete in the Central Plains lack the wisdom to understand the world, they will be hypnotized by negative governing terms and squander their ambition to dominate the world. They will not hesitate to take Qianshou Limin as a straw dog without concrete positive deeds to balance it, and eventually they will only end up in eternal infamy. Not only will they not be able to stimulate the waves of history, but they will be reduced to a buffoon in literature and drama, which is sad and deplorable. Rivers and lakes are the epitome of the world of mortals, the fax of the world, and those who watch the rivers and lakes quietly. Without superior wisdom and calm personality, they will easily be dragged by the surging tide, indulge in superficial discussions, lose the distance and commanding heights that onlookers should have, and even become chess pieces manipulated by people with a heart and not know it. Therefore, since ancient times, it has been thought that the prophet is always lonely, and the leader who guides the trend and understands the secret is always lonely, because only those who taste the loneliness will have a comprehensive vision and extraordinary tolerance of the absolute commanding heights. This is what Wang Guantang, a famous Chinese scholar, called the realm of "going up a tall building alone and looking at the end of the world". Western psychological theory has reached a similar conclusion, because being able to calmly face the lonely represents self-confidence and magnanimity, while being good at being alone is a modest gentleman! This trait is not difficult to find in many outstanding leaders in the Jianghu of Thunderbolt. From one-page book, Su Huanjen and Yangzi Qing to lying on the river, feeling lonely and gloomy, extremely wise people are always in the vulgarity of the world, thoroughly understand the direction of the trend, understand the key to the evolution of the situation, make arrangements in advance, lay an ambush for a rainy day, and wait calmly. At the most appropriate time, Strategy has never been a negative proper term. Because the key factor that determines the positive and negative nature of strategy lies in the main motivation of strategy generation. The benevolent seeks the greatest welfare for the people by strategy, while the wicked confuses the world and harms the country and people by strategy. The strategy is innocent, and the guilty person is the one who applies the strategy to the evil deeds. From this point of view, the right and wrong, good and evil in the world will be clear, and hypocrites will have no escape. However, many people who continue to praise or criticize the right leaders will no longer be enough to form a puzzle, confuse the people who follow the crowd and flatter the vulgar, and then erode the prestige of the leaders. When the underworld attempted to trap Xuanzong's master by law, a faint piano sound came from a distance, penetrating the gap of the underworld law, and leading the trapped fellow practitioners out of the maze slowly. The piano sound was not loud, but it gave a clear sense of transparency, which was like a clear sound from the sky, just like the first impression given by the pale. At first sight, there was no amazing momentum, only Wen Ya Xiuyi, and the faint and fresh Taoist temperament was like nature itself. The costumes of deep purple and dark blue did not cause any romantic association, but showed a calm and chic.

Excellent leaders don't need to be deliberately emphasized or advertised. Even if the parties are gentle and humble, there is still a natural style that convinces followers to follow. This temperament is most obvious in Su Huanjen in the early days, and Cang is the recent representative. One Page Book and Yangzi Qing are leaders of dominant masculinity, and every appearance will shine like sunshine, strong and bright. Su Huanjen and Cang are more inclined to the recessive and gentle leadership type, which is as flexible and quiet as moonlight. Although the outline is vague and hazy, the image is clear and distinct. These two completely different leadership styles are different in types, but they are equally fascinating. Therefore, any parallel cooperation between masculine and flexible leadership can achieve the effect of combining rigidity with softness. From the early one-page book and Su Huanjen's joint efforts to break countless records of the enemy, to the situation in which Su Huanjen and Yangzi Qing's brothers wisely calculated that there was no monarch in the South China Sea, and the recent "Tale of Two Cities from Thunder" in which Cang cooperated with natural enemies, it has proved that the leadership model of complementary right leadership has an invincible absolute advantage. In the face of a character like Cang, it is difficult for the enemy to start by himself, because the door was originally a harmonious Tai Chi, with no front and no awn, and there is no place to focus. This is the foundation of the old banker's spirit and the essence of Zhang Sanfeng's "Tai Chi Heart Method" the legendary swordsman. Therefore, Xuanzong traitor Jin Luying and Bauhinia Clothing could not find Cang's weakness, so they could only start from the five of the six strings outside Cang, trying to anger Cang with the death of Red Cloud Dye and others. They knew that the poised "head of the six strings" was just like Tai Chi, and their chests contained the energy to swallow the universe. If there was no chance to win, they would rather hide their strength and bide their time, waiting for Tai Chi to conjure up extremely sharp edges and expose flaws. As the saying goes, knowing yourself and winning every battle, Jin Zi's calculation is not bad, but they misjudged Cang's strength. Calm, in danger, still calm and calm in the face of thousands of troops. Self-control, in the face of traitors, is still extremely self-control, leaving room for the other party to discount the merits. Take responsibility, after the decisive battle between Taoism and demons in the Taoist environment, shoulder the heavy responsibility of reviving Xuanzong and destroying traitors. Compassion, for the overall situation, cuts off the vitality of Zhu Wu, but can't stop the true feelings of a drop of tears in the corner of my eye. Self-confidence, with self-confidence that cannot be challenged, cleans the door in Xuanzong's hometown and comforts the spirit. This is Cang, a Taoist gentleman who shoulders the heavy responsibility of the world, takes the right path as his duty, and does not hesitate to gamble on the "six-string head" of Xuanzong's lifelong cultivation, with cold outside and hot inside. Calm, not indifferent or insensitive, but calm, naturally free from the influence of foreign information and external things, and face the world with a transcendent and detached attitude. This calm mood comes from the rigorous self-cultivation and self-discipline of the Taoist. There is a great detachment and Zen meaning of "the wind and rain are gloomy, and my heart is unmoved". Wind and rain come from wind and rain, my heart is free, and I am holding a state of mind of pulling away, and I am no longer worried about foreign things. Self-confidence is nothing but freedom and freedom, which is based on idealism and is not complacent. Therefore, advance and retreat have their own discretion, quiet as a virgin, seemingly unintentional, and integrated with everything, regardless of each other; If you move like a rabbit, you will feel excited, and you will be eager to kill the world and slay the demon. Walking in the Jianghu, no one has a few sad things! You can't wake up from the painful fainting of life, you will never learn to look down on life, and naturally you can't take it easy. Because life is an infatuation, a love under self-interpretation, and a whirl of self-expression, choice is an inevitable process, and loneliness is an inevitable result. Voluntary, forced, rational or emotional, through subjective words and deeds, derived from the reality of the landing point, the achievement of easy loneliness characteristics. Because ..... As a leader, there is no right to promiscuity! Therefore, I would rather choose an indifferent style to avoid burning too strong a color in the peaceful image of the Taoist. It is not heartless, but silence after the extreme affection. And the necessary objectivity as a leader. Otherwise, if we lose the objective angle and appropriate distance, we will not only lose the opportunity to defeat the enemy, but also bring a fatal crisis to ourselves and our allies. I can't and don't want to gamble with the lives of my allies or fellow initiates, and I don't want to be trapped in the fire and water, so being indifferent and introverted ... becomes the only choice. When Cang first heard of the death of the Ochsu Shan Army, it was speechless sadness to be forced to calm down. When the pale caresses the strings, it is exciting to stop the killing with the piano. When the pale fingers gently twist "Angry Cang", it is chic, carefree and elegant. When the independent peak of the sky looks down on the world, it seems to be integrated with the peaks and hills, and no one can guess the heart of the Taoist. When Cang takes a sip of fragrant tea, the corners of his mouth are slightly raised, and the world is in his grip. Laozi said, "A wise man does not speak, but a speaker is not wise.". Another cloud says, "Don't leave home, know the world; Don't peek, see heaven. It is known that saints can't do it, but they don't see it in the name, and they don't do it. " Do something and keep it, and do something and keep it. With the softest in the world, gallop the strongest in the world. Faith can move mountains. Prove the life of Cang, or it can be said: Xuanzong is the pulse, the door is the direct biography, knowledge and action are one, and there is no reason! At the beginning of the door, Yin and Yang Tai Chi. Xuanzong Feng Yun has six strings and four wonders. The string is the first, and the sound is vast. The sky is full of waves, and the stars are full of wisdom. The robe sleeves are flying, and the two cities are ingenious. When the wind blows, the traitor overturns. The eyes are slightly gathered, and the mystery is invisible. At first sight, My Ming is like a cloud. Bai Hong penetrates the sun, and evil spirits retreat. The two fronts converge and the sky breaks through the clouds. The sea is full of mysterious tides, and the stormy waves crack the shore. Look at the world by relying on the Zheng and wait for the weather.