1, a clean character is honed, and a magnificent life is done.

2, the product is the character, and the defective product is the enemy.

3, be a teacher: a teacher: an example, an example. Set an example for others to learn in character and knowledge.

4. Many aristocratic families in ancient and modern times are nothing more than virtue. The first character between heaven and earth is still reading. Motto Lian Bi

5, a righteous character is like a mountain, diligent and frugal, with a clear mind and a hard work.

7. There are many problems in the development of quasi-society, but in the final analysis, there are only three problems-appearance, purity and personality problem. Anything that you don't understand, including "100,000 Why", can find the answer in these three questions.

8. Meiyu: 1. A kind of stone, noble and pure. 2. Describing the beauty of character or appearance can also describe the purity of something.

9, a winding path, do not forget to leave a little blank in the twists and turns, so that there is no doubt that there is no road behind the blank of reverie, and the scenery of another village is beautiful. After a wave of waves, I don't forget to leave a little blank, which makes people wander about the stars lean down from open space and and the moon comes running up the river with magnificent and surging scenery. A piece of poetry, lingering and lingering, does not forget to leave a little blank, which makes people taste the long whistle after the blank: the rocks are flying through the air, the waves are lapping on the shore, and the poetry of thousands of piles of snow is rolled up to the blue sky. On one side of the pure land, I don't forget to leave a little blank when I am silent, which makes people render the wonders of the desert solitary smoke and the long river setting the yen. ("Pick out the blanks and finally see the scenery")

10, I don't feel like I'm running a business, I just want to write what I want and what I can write. But after a long time, it seems to be a kind of management. If you stick to your reputation, standards, character and style, and you cherish your reputation and works, I think this is also management. Compared with love, everything in the world is safer, but we just fall in love with the flowing beauty.

1 1, it's not good to have character, to have no appearance, to have no grades, anyway. Looks like a flower, beautiful like Xi-feng. People vomit when they see people, flowers wither when they see flowers, and melons fall when they see melons. Jie Jie has a crush on him, that is, flowers are inserted in cow dung, and fairies fall on dung. People are ugly and smelly. The so-called judge a book by its cover, that's all. Needless to say, evil-hearted people are superficial and behind their backs. People are obviously stupid to death, and they think they are geniuses every day. I think they are trampled on every day. It's just what Confucius said: it's hard!

12, character, knowledge, all become ambitious, no ambition, nothing can be done.

13, it is impossible for a person with imperfect personality to become a person who really makes a difference.

2. Junior high school character Confucius is rich and courteous in classical Chinese.

The Analects of Confucius is the first.

original text

115 Zi Gong said: "Poor without flattery (1), rich without arrogance, how about (2)?" Confucius said, "Yes. If you are not poor and happy (3), those who are rich and good at gifts are also. " Zi Gong said, "Poem" says,' If you are as earnest as a book! If it is like grinding (4)', what is it? Confucius said, "Give (5) also! It's time to talk about the "Poetry" and tell those who know it in the past (6). "

annotate

(1) Flattery: Ch ? n, which means fawning on and flattering.

(2) He Ru: "He Ru" in The Analects of Confucius can be translated as "How".

(3) Being poor and being happy: one book is called "Being poor and being happy".

(4) If it is incisive, if it is polished, if it is polished: See The Book of Songs Wei Feng Qi 'ao for these two sentences. There are two explanations: first, learning and pondering refer to the processing of four different materials: bone, ivory, jade and stone, otherwise it will not be finished; When it comes to processing ivory and bones, it is necessary to discuss and process jade after cutting, and it is necessary to grind after cutting, which means improving.

(5) Give: Zi Gong's name, which Confucius calls students.

(6) tell the people who know the past: all, the same; Go, a thing of the past; Come on, the future.

translation

Zi Gong said, "How about being poor without flattery and being rich without arrogance?" Confucius said, "This is OK. But it is not as good as people who are poor but willing to be Taoist, rich and courteous. " Zi Gong said: "The poem says,' Learn from it and ponder it like bones, horns, ivory and jade'. Is that what it means?" Confucius said, "Give me, you can understand what I haven't said from what I have said. By analogy, I can talk about Poetry with you."

comment on and analyze

Confucius hopes that his disciples and all the people can reach the ideal state of being poor and happy, and being rich and courteous, so he teaches such thoughts to students in the education of his disciples at ordinary times. If you are poor and happy, if you are rich, you will be polite. If you are rich or poor, you can keep your place, and you can maintain social stability. Confucius was satisfied with Zi Gong. In this conversation, we can see that Zi Gong was praised by Confucius for his independent thinking and drawing inferences from others. This is a remarkable feature of Confucius' educational thought.

3. Ancient people's understanding of character and human virtue1Mileage of life Confucius said: "I am determined to learn five times out of ten, standing at thirty, not confused at forty, knowing my destiny at fifty, obeying my ears at sixty, and doing what I want at seventy, without exceeding the moment."

Confucius said: "At the age of fifteen, I am determined to learn to be a man. At the age of thirty, I can stand firm in society. At the age of forty, I have no doubt about distinguishing various things. At the age of fifty, I know that everything in the universe has laws to follow. At the age of sixty, I can distinguish right from wrong according to my ears. At the age of seventy, I can speak freely without violating the laws of things." 12: "If you don't suffer from nowhere, you will suffer from it.

Don't worry about knowing yourself, but seek to know. "("Liren ") Confucius said:" Don't worry about not having an official position, just worry about what virtue to use to gain a foothold in society.

Don't be afraid that no one knows you, but try to pursue the recognized virtue! 13 Fifty Learn Easy Confucius said, "Add me a few years, and fifty learn easy, and it will be no big deal." Confucius said, "If I live a few more years and study the Book of Changes at the age of 50, there will be no big mistakes."

14 Le Zhengzi said, "I defend myself against Lu, and then Le Zheng and Ya Song will each find their place." (Zi Han) Confucius said: "It was only when I returned to Lu from the Wei State that I sorted out the poems with elegant etiquette music in the Book of Songs, so that' elegant poems' and' ode poems' (different from' wind poems') were classified separately."

15 Stozi said, "Who can't get out of the house? He Moyou, Tao Ye? " ("Yong Ye") Confucius said: "Who doesn't take the door of the house first when going out? Why can't we take the right path of benevolent people? " 16 The Confucius said, "A man's life is straight, and a man's life is fortunately spared." ("Yong Ye") Confucius said: "A person's life should be pure and upright, and a false life can avoid disaster by luck."

17 Dream Zhou Gongzi said: "I am very weak! For a long time, I no longer dreamed of Duke Zhou! " Confucius said, "I am so aging!" How can I stop dreaming of Duke Zhou for a long time! " 18 The river can't be drawn. The saying goes, "I'm married until the phoenix bird arrives and the river can't be drawn!" (Zi Han) Confucius said: "The phoenix bird has stopped flying, and there is no auspicious sign in the river, so my life dream can't be achieved." "I am determined to learn five times out of ten, standing at thirty, not confused at forty, knowing my destiny at fifty, listening to my ears at sixty, and doing what I want at seventy, not exceeding the moment."

This is Confucius' experience in life cultivation, which means that he made up his mind to learn to be a man from an early age, and it took him fifteen years to be a teacher in society by the age of thirty, and he had a foothold; Then he insisted on the practice of etiquette in Lu and Qi, and there was no doubt at the age of forty. Then he retired to study poetry and music, and gave lectures to his disciples. By the age of 50, he understood the truth that life and the universe are interlinked and could cope with all mutations. Since then, Shi Lu has been in power, and Wei and Chen have suffered many setbacks. By the age of 60, they have resolved the ups and downs of the world and can let their words know their actions. Later, from Chen to Cai, Chu and Wei, he returned to Lu, studied Zhouyi and edited Chunqiu in his later years. At the age of 70, he was completely beyond the disputes of the world and could comment on the world without violating the law of development of things and going beyond the scope of truth. "Confucius taught his disciples with poems, books, rituals and music, covering three thousand; There are two people in seventy who are proficient in six arts "(Historical Records Confucius Family).

I have heard Confucius talk about life mileage in primary schools, middle schools and university classes. Teachers in old and new societies use it to motivate students to study hard and make achievements in their lifetime. As a student, I really keep it in mind and constantly ask myself to enter a new realm of higher-level studies and career according to my age.

In the first age group, "I'm five out of ten and I'm determined to learn": the starting point of life should be to establish my ambition. At the age of fifteen, I'm a junior high school graduate who has finished our compulsory education, and I have the ability to think about such important issues. Confucius said that he was "interested in learning", but on other occasions he also said "interested in Tao" and "interested in benevolence". Does this mean that his ambition is diversified? In this regard, his statement is: "aim at Tao, rely on virtue, rely on benevolence, and swim in art."

(Shu Er) That is to say, his life goal lies in Tao, based on virtue, relying on benevolence, and roaming in the sea of knowledge of ceremony, music, shooting, imperial art, calligraphy and mathematics. In the Book of Rites and Liyun, it is recorded: "Confucius said: The trip to the Avenue is also different from the three generations of English, and the hills are not caught, but they are ambitious.

The trip to the avenue is also for the public, choose talents and abilities, and make good faith. An old friend is not only a relative, but also an only son and son, so that the old will have an end, the young will be useful, and the widowed and lonely will be provided for.

Men have points, women have returns. Goods, if you abandon them to the ground, don't hide them in yourself; Force, evil is not out of the body, not for yourself.

Therefore, it is not prosperous to seek closure, but not to steal thieves, so it is not closed outside. It means' great harmony'.

Today's avenue is secluded, the world is home, each family is close, each son is his son, and the goods are his own. Adults think of courtesy in the world, that the city is solid, that the etiquette is discipline, that the monarch and the minister are upright, that the father and son are faithful, that the brothers are harmonious, that the couple are harmonious, that the system is established, that the fields are established, that the sages are brave and wise, and that the merits are their own.

Therefore, the use is the work, and the soldiers start from this. Yu, Tang, Wen, Wu, Cheng Wang, and Zhou Gong were chosen from this.

None of these six gentlemen is unwilling to be polite, but to test their faith by their righteousness, to write, to punish others and to show that the people are always there. If there are those who don't come from this, those who are in power will go, and everyone thinks it will hurt.

It means well-off. In the history of China and foreign countries, Confucius was the first to put forward and describe the world of great harmony. He established the theory of "ideal country" more than half a century before Plato in the west. What is even more amazing is that he was neither satisfied with the real world where the avenue was hidden nor satisfied with the well-off society when three generations of sages traveled along the avenue, and set a higher goal of realizing the world of great harmony.

Looking back, I can understand the connotation of Confucius' "learning", including learning Tao, learning morality, learning benevolence and learning art, and it is his ambition to restore the avenue, surpass the well-off society and realize a world of great harmony for all. Confucius' spirit of traveling around the world, giving lectures everywhere, and being courteous is worth emulating. His vision of a world of great harmony in all fields, at all levels, and in all fields, especially the nobleness of human morality, character, and personality, can give people more enlightenment, inspiration, and longing.

At the same time, there is still something that people don't pay attention to, that is, we place people's superb spiritual realm on the ideal society.

4. What kind of person is Confucius (about status, character, etc.)? Confucius (55 BC/KLOC-0 BC/-479 BC) was a thinker, politician, educator and founder of Confucianism in the late Spring and Autumn Period.

Because my parents prayed for the birth of a child in Niqiu Mountain, it was named Qiu and the word Zhong Ni. A native of the country of Lu (now southeast of Qufu, Shandong).

He edited Poems and Books, defined Rites and Music, prefaced Zhouyi, and made Chunqiu. Confucius' thoughts and theories had a far-reaching influence on later generations.

English translation: Confucius. Confucius experienced Confucius: "I am determined to learn five times out of ten, standing at thirty, not confused at forty, knowing my destiny at fifty, listening at sixty, and doing what I want at seventy, not exceeding the rules."

This is Confucius' summary of all stages of his life. Confucius lost his father at the age of 3 and moved to Queli with his mother Yan Zhizai, where he was taught.

When Confucius was young, he "played for his children, and imperial guards made a gift.". When I was young, my family was poor, and 15 years old was determined to learn.

And long, worked as a "Commissioner" in the management of warehouses and a "farmer" in the management of cattle and sheep. He is open-minded and eager to learn, and he has no regular teacher. According to legend, he once asked Li to Lao Dan, learned to be happy with Changhong, and learned the piano from the teacher.

At the age of 30, he has become a well-known scholar in the local area, and he took a apprenticeship in the que, creating a precedent for running a private school. Its ideological core is "benevolence", and "benevolence" means "love".

He regards "benevolence" as the norm and purpose of benevolence, so that "benevolence" and "courtesy" can be used mutually. It is advocated that the ruler should treat the people with morality and courtesy, so as to reproduce the prosperity of the Western Zhou Dynasty in which "rites and music were conquered from the son of heaven" and realize his ideal of "great harmony".

When Confucius was 35 years old, he ran away because of civil strife in Lu. In order to get close to Qi Jinggong, he became a vassal of Gao Zhaozi, a noble of Qi State.

The following year, Qi Jinggong asked Confucius about political affairs. Confucius said, "A monarch should be like a monarch, a minister should be like a minister, a father should be like a father, and a son should be like a son." Jing Gong was very appreciative and wanted to use Confucius, but Yan Ying, Qi Xiang, blocked it, so he gave up.

I want to return to Shandong soon, continue to study knowledge and train my disciples. At the age of 5 1, he was appointed as the commander in the capital of Lu (now a local official in Wenshang and Shangxi).

As a result of good governance, "one year, all directions will be followed". At the age of 52, he was promoted from Zhongduzai to a common and big scout in Lu. In 500 BC (the tenth year of Lu Dinggong), at the meeting of Lu and Qi in Jiagu, Confucius put forward that "those who have military affairs must be equipped, and those who have military affairs must be equipped".

Qi Jinggong wanted to threaten Lu Jun to submit, and Confucius reprimanded Jing Gong with courtesy, which saved the national dignity, so that the Duke of Qi had to promise to make an alliance and make peace, and returned the land of Luan and Gui Yin San to Lu. When Confucius was 54 years old, he was entrusted by Ji Huanzi to take photos.

In order to improve the authority of the monarch, he put forward the idea of "falling into three capitals" and restraining three Huan (three doctors in Lu), but the result was opposed by three doctors and failed. At the age of 55, the monarch and minister of Lu accepted the beauty of Wenma presented by Qi, and they were obsessed with debauchery all day long.

Confucius was greatly disappointed, so he abandoned his official position and left Shandong, and led his disciples to travel around the world to find another opportunity to display their talents. During this time, he worked for more than 70 emperors, but nothing happened. In 484 BC (the 11th year of Lu Aigong), Ji Kangzi of Lu listened to the persuasion of Confucius disciple Ran You, and sent someone to welcome him back from Weiguo.

Confucius returned to Lu, although he was honored as "the old man of the country", but he still could not be reused. He is no longer seeking an official position, but concentrates on continuing to engage in education and document sorting.

In his life, he trained more than 3,000 disciples, and 72 of them were proficient in six arts (ritual, music, archery, imperial art, calligraphy and mathematics). In teaching practice, a whole set of educational theories, such as teaching students in accordance with their aptitude, paying equal attention to learning and thinking, drawing inferences from others, inspiring and inducing others, the teaching spirit of tireless learning and teaching others, and the learning attitude of "knowing what you know, not knowing what you don't know" and "not ashamed to ask questions", have been praised by future generations.

He successively deleted Poems and Books, ordered Rites and Music, and revised Chunqiu, which made a comprehensive arrangement of China's ancient documents. Being old and happy with Yi has reached the level of "Wei Bian San Jue".

At the age of 69, his only son, Kong Li, died. At 7 1 year-old, Yan Hui, a proud pupil, died of illness.

Confucius was extremely sad and lamented: "Heaven is lost! The sky is lost! " This year, someone caught a monster named Lin in the west of Lu and died soon. He thought that the appearance and death of Kirin, a symbol of kindness and auspiciousness, was an ominous sign of chaos in the world, so he stopped compiling the book Spring and Autumn Annals.

At the age of 72, I suddenly learned that Zi Zhongyou died in the national disaster, and I was deeply saddened. The following year (479 BC), in February of the summer calendar, Confucius fell ill for 7 days and died.

The main words and deeds of Confucius' life were compiled into The Analects by his disciples and his disciples, which became the classics of later Confucian schools. Confucius, the full text of The Analects of Confucius, has 3,000 disciples and 72 sages. Confucius spent more than half of his life in the educational work of preaching, teaching and dispelling doubts.

He created effective education and teaching methods; Summarized and advocated a set of correct learning principles; Formed a relatively complete teaching content system; Put forward a series of far-reaching educational ideas; Set a good example of teachers' morality. Disciples: Zi Gong and Zi Lu Zeng Xi Ran have Gong Xihua Zeng Shen, Zi Xia and Zi Zhang.

Political career Confucius, like Li Bai, had an unsmooth political experience. Confucius was keen on politics all his life, with a passion for serving the country and his own political opinions, but the supreme ruler always took a distant and respectful attitude towards him. He has only been involved in politics for more than four years. During these four years, he has done a lot of things and his position has been promoted quickly.

But after all, they parted ways because of their different political views with those in power. At this time, he was over 50 years old. Due to the situation, he left the country of Lu and started what was later called a political lobbying tour around the world. 14 years, he ran around and was in danger many times, and almost died.

Although he was welcomed back by Lu, Lu did not use Confucius after all. Since he was in his twenties, Confucius wanted to take a career, so he paid great attention to world affairs, often thought about various issues of governing the country, and often expressed some opinions. By the time he was 30 years old, he was already famous.

In the twentieth year of Lu Zhaogong, Qi Jinggong summoned Confucius when he visited Lu, and discussed with him the problem of Qin Mugong's hegemony, from which Confucius got to know Qi Jinggong. In the 25th year of Lu Zhaogong, there was civil strife in Lu, and Lu Zhaogong was forced to flee to Qi. Confucius also left Lu and went to Qi, where he was appreciated and treated well by Qi Jinggong. He even prepared to seal the fields around Nixi to Confucius, but was stopped by the doctor Yan Ying.

In the 27 th year of Lu Zhaogong, the doctor of Qi wanted to harm Confucius. When Confucius heard about it, he asked Qi Jinggong for help. Qi Jinggong said, "I am old, and I can use it." Confucius only.