1. The translation source of the classical Chinese text "Dang Bing": "Lu Shi Chun Qiu·Meng Qiu Ji" Catalog: Dang Bing; (Dang: refers to "moving") Pinyin: dàngbīng Original text: "The ancient sage kings had righteous soldiers but not Yan soldiers.

When soldiers come, they are feared by the people. The power of soldiers is the power of the people.

It can be done. Warriors cannot revolutionize, but workers cannot move." Translation: The ancient sage kings advocated just war and never abolished it.

The origin of war is quite old, and it arose together with human beings.

All wars rely on power; and power is the embodiment of power.

It is human nature to have authority and power.

Human nature is inherited from heaven and cannot be caused by human power.

A brave man cannot change it, and a cunning man cannot change it.

2. Urgently looking for a translation of "Lu Shi Chun Qiu Dang Bing" The ancient sage kings had righteous soldiers but not Yan soldiers.

The troops came from where they came, and there were people at the beginning.

All soldiers are powerful, and power is powerful.

People have power and nature.

Nature is influenced by heaven, and it is beyond the control of humans. Warriors cannot change it, and workers cannot move it.

The soldiers have been coming for a long time, Huang and Yan used water and fire, the Gong clan of Jiangxi has been in trouble for a long time, and the five emperors have been fighting for each other.

Success or failure depends on the winner, and the winner will use it.

People say, "Chi You is a soldier." Chi You is not a soldier, he just uses his weapons.

Before Chi You, the people stripped the trees of the forest to fight, and the victor was the leader.

If it is long-term, it is still not enough to control it, so it is necessary to establish a king.

The king was not able to rule it, so he established the emperor.

The establishment of the emperor also comes from the king, the establishment of the king also comes from the elders, and the establishment of the elders also comes from the struggle.

The fighting has been going on for a long time, and it cannot be forbidden or stopped. Therefore, the wise kings in ancient times had righteous soldiers but no Yan soldiers.

If there is no anger and whipping in the family, then the faults of the children will be immediately recognized; if there is no punishment in the country, then the common people will immediately see the aggression against each other; if there is no punishment in the world, then the feudal lords will immediately see the violence against each other.

Therefore, anger and whipping should not be imposed on the family, punishment should not be imposed on the country, and punishment should not be imposed on the world. It is just a matter of skill and clumsiness.

Therefore, the ancient sage kings had righteous soldiers but not Yan soldiers.

There are those who want to deprive the world of food by killing them, and they are disobedient; there are those who want to deprive the world of their ships by riding on boats, and they are disobedient;

A soldier should not die, just like water and fire. If you use it well, it will be a blessing, and if you cannot use it, it will be a disaster. If you use medicine, if you get good medicine, you will live, if you get bad medicine, you will kill.

Volunteer soldiers are also great medicine for the world.

Moreover, the place where the soldiers come from is far away, so it is better to choose and use them. The noble and the humble, the elders and the sages are not worthy of each other.

Observe the slightest sign of an army: being in the heart but not attacking is a soldier; looking quickly is a soldier; making love is a soldier; speaking arrogantly is a soldier; pushing for reinforcements is a soldier; even rebelling is a soldier; fighting extravagantly is a soldier; the three armies

Attacking and fighting means soldiers.

These eight are all soldiers, a struggle between the small and the giant.

In today's world, those who use Yanbingji to talk about military affairs spend their whole life without realizing that they are contradictory. Therefore, although their words are strong, their discussions are discriminating, and their literature is profound, they are not heard.

Therefore, the ancient sage kings had righteous soldiers but not Yan soldiers.

The military is honest and righteous, killing tyrants and reviving the suffering people. In terms of the people, it is like a filial son seeing loving relatives, like a hungry person seeing good food; the people are shouting and running away, like a strong crossbow shooting deep,

If a large amount of water accumulates and the embankment is lost, it will be a waste.

If the central lord cannot have his own people, how much worse can he be compared to a tyrant?

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3. Classical Chinese soldiers cannot achieve success if they do not kill, and cannot establish prestige. A large army attacking for a long time has no effect. If it does not kill, it cannot establish military prestige.

Before Emperor Taizu of the Song Dynasty came to the throne, although he repeatedly achieved great achievements by virtue of his skill in using troops, he did not like killing people by nature.

Therefore, after receiving the order, when he was about to capture Jiangnan, he warned King Cao Qin and King Pan Zheng: "Jiangnan has no sin at all, just because I want to unify the world and cannot tolerate them. When you get there, be careful and don't kill people at will."

The armies of Cao and Pan came to the city and could not attack for a long time, so they drafted a memorial saying: "The army's long attack will be ineffective. If we don't kill, we can't establish the power of the army." Taizu was shocked after reading the memorial, and immediately approved their memorial.

, said: "I would rather not get Jiangnan than kill people all the time." By the time Taizu's reply edict arrived, the city had been breached.

Emperor Taizu of the Song Dynasty issued a deed to inquire about the siege and killings, which was the day when he approved the memorial. Later he drove to Taiyuan and warned the army: "Now that I am conquering Hedong, I swear not to kill anyone." How amazing,

A heart of benevolence and righteousness!

Since ancient times, kings who have followed the destiny of unifying the world have never said this (not to kill people).

4. Classical Chinese "Wu Qi" Wu Qi was a native of Wei and was good at using troops.

He once studied with Zengzi and served the king of Lu.

The army of Qi State attacked Lu State. Lu Jun wanted to appoint Wu Qi as a general. However, Wu Qi's wife was from Qi State, so Lu Jun was suspicious of him.

At that time, Wu Qi wanted to become famous, so he killed his wife to show that he was not close to Qi.

Lu Jun finally appointed him as a general, led the army to attack Qi, and defeated the Qi army.

Some people in the State of Lu slandered Wu Qi and said, "Wu Qi is a suspicious and cruel man.