1. The most joyful thing for a person: his parents are still alive, he has two close friends, and he has a lover who cannot be stolen. Everything else is just an illusion, don't worry too much.

2. Death can make one’s ambition clear; life can fulfill one’s ambition.

3. When you hold on to something in your hand, you can only have one thing. If you are willing to let go, you have the opportunity to choose more.

4. If you don’t know the goods, you will suffer for half your life; if you don’t know the people, you will suffer for the whole life.

5. Every day is a beginning, take a deep breath and start all over again.

6. Tears are not to exclude external sadness, but to cry for freedom.

7. In history, only the names of people are true; in novels, only the names of people are false.

8. Don’t just start from the bottom and end up having no bottom.

9. Life is born like wind and rain and goes like dust.

10. As long as you are a swan egg, it doesn’t matter whether you were born or raised in a chicken farm.

11. Don’t bow your head, the crown will fall off; don’t shed tears, the bad guys will laugh.

12. Don’t forget the distance you originally decided to reach just because of one setback.

13. Without saliva and sweat, there will be no tears of success.

14. My mother said that no one is worth crying for. The only person worth crying for will never let you cry for him.

15. It’s not that it’s useless, it’s that it’s not used. I don’t need you for anything, as long as you remember, no matter how hard you work, it will be worth it

Introduction: I once thought that falling in love with each other like this would be the most beautiful encounter in my life; I once thought that such a promise would be the most beautiful encounter in my life. Perhaps, it will be the most eternal scenery in my plain years; I once thought that such a heart-to-heart relationship would be something I would pursue without regrets. But I don’t know that sometimes I am prosperous and sometimes lonely, but I can’t understand the lingering feeling in my heart and understand the affection in my heart.

1. Time has not waited for me. It was you who forgot to take me away. The firefly in my left hand is unforgettable, and in my right hand is a long meditation of ten years.

2. Everyone is a king, domineering in his own world. You don’t want to listen to me, but you don’t want me to listen to you either.

3. There are only so many places around a person, and you can only give so much. In this small circle, some people want to come in, and some people have to leave.

4. A person always has to take a strange road, see strange scenery, listen to strange songs, and then at an inadvertent moment, you will find that the things you tried so hard to forget are really Just forgot about it.

5. Not every effort will be rewarded, but you must work hard for every gain. This is an unfair and irreversible proposition

6. Memory is a waste of time. The water in your palm, whether you spread it out or hold it tightly, will eventually flow cleanly from your fingers drop by drop.

7. I forgot which year, month and day I carved a face on which wall, a smiling face staring at me sadly.

8. We smile and say that the place where we are staying in time has actually been swept away silently by the torrent.

9. Some people will always be engraved in our memory. Even if we forget his voice, his smile, and his face, the feeling every time I think of him is That will never change.

10. Year after year, one day after another, one autumn after another, one generation gathers and one parting, one happy and one sad, one couch and one bed, one lifetime and one dream. I'm looking for a group of acquaintances here. They get to know each other, play and sing for a while.

11. Those people who said they would never be separated are already scattered at the end of the world.

12. I can’t touch your tenderness, but what I get in exchange are your painful eyes.

13. It was raining, and I stood in the woods. I couldn’t tell whether it was tears or rain on my face, and I just listened quietly to our memories.

14. I would rather we never forget each other. I hope we never forget each other.

15. In the rivers and lakes in the dream, a hundred flowers bloom, people come and go, and it is prosperous.

16. I don’t want you to cry. If you want to cry, I will accompany you to cry the last tear.

17. The happiness of the past has disappeared. Can we go back to the past?

18. I don’t know what pressure has brought to me. I only know that if I add the pressure of love, I don’t know if I can survive.

19. As many smiles as there are on my face, there are as many stories behind them.

20. No matter how far apart we are, we will never make you feel lonely.

21. The existence of tears is to prove that everything is not an illusion. I really want everything I think to become a reality.

22. Some things are false and we cannot see them. Some things are real and we can't get them.

23. If silence can replace my own vulnerability, then I would rather be so cowardly.

24. There is a forgotten corner of the world, and my heart will always be persistent.

25. Love is so complicated, and hurt is also a kind of happiness. You will understand it after more experience.

26. The sky will never be clear, and the sea will also have stormy waves. Therefore, sometimes, happiness will slip away no matter how hard you hold it.

27. Love is so simple, you have me and I have you. I wanted to give up everything, but found it was harder than anything else.

28. A person always has to take a strange road, see strange scenery, listen to familiar songs, and then think of our days in an inadvertent moment. Familiar faces, familiar looks.

29. Time makes deep things become deeper and shallow things become shallower. If you look at it lightly, you will be hurt less. As time passes and love fades, it will fall apart. Don't wait for people you shouldn't wait for, and don't hurt hearts you shouldn't hurt. It really takes us a long, long time to understand what kind of people and things we really miss.

30. Have you always been like this, quietly staring at the sadness of the sun setting and being homeless?

Editor’s Note: Everyone’s life experience is different, which is destined to be different for everyone. Therefore, we will always experience something that others have never experienced, whether it is joy or sorrow, it is worth remembering because it is our own memory. I don’t want anything, as long as you are happy

1. When a woman becomes financially independent, her requirements for men will also rise from a two-dimensional aesthetic to a three-dimensional one. This is a gradual development process, because she leaves Any man can live a good life. This kind of material comfort has allowed her to slow down her pursuit of marriage and love. She is no longer like an impatient girl who desperately wants to marry a pot, regardless of what the pot is made of. Women, only when they are financially independent can they be more confident to do other things.

2. Love and live well. Youth is so short, don’t lament about old age. You can stop and rest occasionally, but don't squat down and look around. When walking down a path, remember not to look back. Ask yourself from time to time, what are you doing? Remember, the sun is new every day, don’t let down the beautiful morning light.

3. I always believe that even if I am separated by a sea of ??time, I can fly across it and meet you.

4. Han Han: If you like me, and I happen to like you too, even if you don’t want to talk about it now for various reasons, you can tell me and I will just wait for you.

5. I have been paying attention to you, in all ways you know or don't know.

6. I don’t want anything, as long as you are happy.

7. The noise and brightness of the world, the joy and happiness of the world, are like clear streams, passing by in the wind and in front of my eyes, and the warmth gushes out like spring water. I have no extravagant expectations. , I just want you to be happy and not sad.

8. Maybe love is not nostalgia or enthusiasm, but the years, which have become a part of life over time.

9. I don’t need too many complicated plots, I just hope you will be in my story.

10. I hope my love is like this, we help each other, we share the same love, and it is as plain as water. I find him in the years, rely on him, and commit my life to him. Be his wife, mother to his children, cook for him, do his laundry, sew a button that fell off.

Then, we grow old together in time. One day he will leave me, or I will leave him and go to another world to cultivate the fate of the next life. At that time, we can still say the simplest sentence to each other: I do.

11. People should control their own desires instead of being controlled by desires. It is human nature to pursue comfort and enjoyment, but it must also be tempered. No matter what kind of shoes you wear, the most important thing is that they fit your feet; no matter what you pursue, you must always stop in moderation. Desire is like water, just the right amount is good, but if there is too much, it will overflow. The reason why we live a tired life is often because we mistake desires for needs, which makes us exhausted and trapped deeper and deeper.

12. Ask Huahua without saying a word, for whom did she fall? For whom? Counting three parts of the spring scenery, half with the flowing water and half with the dust.

13. Life is a long journey. Don’t waste time waiting for those who don’t want to go hand in hand with you.

14. Do what you said you can do.

15. Only by being heartless can you live without being tired!

16. A woman’s life should be spent like this: Be good at 10 years old, smart at 15 years old, sweet at 20 years old, beautiful at 25 years old, charming at 30 years old, arrogant at 35 years old, 40 years old And strong, virtuous at the age of 45, moist at the age of 50, mellow at the age of 55, and kind at the age of 60.

17. Whenever and wherever, you must understand that you live for yourself. Don't take other people's evaluations too seriously. As long as you have a clear conscience in everything, you don't have to care too much. Those superficial compliments are dust in the sun, confusing your vision; those criticisms and curses are also poisons that anesthetize you, and will eventually mess up your mind. No matter how dangerous or difficult the journey is, never passively change yourself. Only in this way can you be different.

18. Sometimes, the person you want the most is actually the person you should leave the most.

19. It is easy for us to take everything we encounter as very important. However, things have changed, and when we look back at the road we have traveled, we will find that there are not many truly important things in life. They lay the basic direction of our life, and the rest are just things on the roadside. Just pleasant or unpleasant little things.

20. The reason why people are troubled is because their memory is too good and they remember things that they should not remember. The moment I always want to go back to the good times in the past is the good time I want to go back to in the future. Remember the happiness and forget the sadness. Go find something interesting to do and move forward towards the good!

21. Is there such a person for whom you have wasted your youth and missed love, but you still wait foolishly, even if you know that no matter how long you wait, he will still not look back. Even if every minute and every second of loving him is mixed with pain and sweetness; even if the pain makes you cry again and again, you still can't learn to let go. You said: You gave up from the moment you fell in love with him. You said: Look, I lost so much that my heart was empty.

22. Sometimes, what imprisons us is not the cage set by the environment, nor the pressure imposed by others, but the way we imprison ourselves: we cannot see the gathering and separation of worldly fate, and we cannot see the separation of worldly fate. Don't worry about the success or failure of everything, confine yourself to a narrow space; you can't forget the love and hatred of the past, the complicated rights and wrongs, and seal yourself in the dark memory; you can't let go of all the worries outside you, and you can't let go of your heart. After all the entanglement, I lost myself for no reason.

23. Sometimes, all you need to do is to show weakness, let go of your so-called self-esteem, and admit your mistakes. This is not called giving up, but growing.

24. Bonnie: The old girl is what others call her sister and calls herself master. She can pretend to be crazy, stupid or smart. In life, one should sink to the bottom while doing things. Tofu is stewed in stock, and the longer it stews, the tenderer it becomes.

25. Confession or being confessed is not terrible. What is terrible is that the ending is not falling in love, but losing one friend. After raising you for decades, when your parents need your care, it only takes a few years!

After raising you for decades, when your parents need your care, it only takes a few years!

The sin of unfilial piety was reported to Ananda by the Buddha: Those who are unfilial will die of physical destruction and fall into the Infinite Hell of Abi.

The Buddha said to Ananda: Ananda! Unfilial people will fall into the Abi Infinite Hell at the end of their lives and their bodies will be destroyed.

Everyone who comes to the world is inseparable from life and death, life and death, and in Buddhism, this is divided life and death. We have an immortal wisdom life, and we also have a physical life that is divided into stages of life and death. What never comes or goes is wisdom life, which lasts continuously, neither increases nor decreases; but body life is divided into segments based on time. The so-called segments mean that some people may have a life span of seventy or eighty years, and some people may have a life span of seventy or eighty years. It may be thirty or forty years, or maybe only three or five days. Regardless of the length of time, one day a life will end.

Practitioners do not value the physical life of life and death, but strive to cultivate the wisdom life of eternal life. If you can make good use of your body, have good intentions, speak good words, and do good deeds, you can increase your wisdom life.

Abi Infinite Hell is like being in an icehouse when it is cold, and like being in a furnace when it is hot; between the two extremes, there is no chance for people to breathe. Just like forging iron, the iron is roasted red, taken out and beaten, and immediately put into ice water after beating; then immediately put into the stove. Repeat this action without a moment's rest.

Unfilial piety is the source of all evils in life. If you commit all kinds of evils, once you die, you will fall into Avici Hell.

This great hell is eighty thousand yojanas wide in length, surrounded by iron cities and surrounded by snares. Its ground is also made of iron, filled with fire, burning fiercely, thundering and lightning flashing. The liquid of copper and iron is used to water the sinners. The copper dogs and iron snakes are constantly spitting out fireworks, burning and boiling, and the fat is scorched. The pain is pitiful and unbearable. Hooks, poles, spears, iron skewers, iron hammers and halberds, swords, trees and knives and wheels are like rain and clouds, falling from the sky, beheading or stabbing, punishing the sinners, suffering calamities through the ages, without any time to rest.

The length and width of the Avici Hell is about 80,000 yojanas, and each yojana is about 40 miles, which shows how wide it is.

The human prison is built with cement and steel bars. The walls are surrounded by iron nets, and electricity is supplied to the iron nets. These devices are all designed to prevent prisoners from escaping. Hell is surrounded by walls made of iron. In addition to the iron walls, it is also covered with nets so that even birds cannot fly over.

In addition to the high and wide walls of Abi Hell, which casts dragnets, the ground is also made of iron, filled with fire, burning violently, causing thunder and lightning. The floor is also paved with iron, and there are raging fires below. The fire is burning. Not only that, but there were also thunder and lightning rushing around, and the rumbling sound made people's ears unable to have a moment of peace. So we can imagine how miserable the people who are imprisoned in hell are suffering!

In fact, the suffering in hell is more than these. The suffering in hell cannot be described by the suffering in the human world.

The sinners are watered with copper and iron juice, and the copper dogs and iron snakes are constantly spitting out fireworks. In hell, they are not only roasted by the fire, but the copper is even melted into copper juice and poured into the mouth. There are also copper dogs and iron snakes. Snakes continue to spit out poisonous smoke and blazing fire, burning sinners. Most hospitals now have scald centers. Patients with scalds must be isolated to avoid bacterial infection in the air. Otherwise, once the injured are infected, the skin and flesh will continue to rot. It can be imagined from this that once the skin and flesh are scalded, the pain that pierces the spine is really indescribable. In addition to the pain of the skin and flesh, the internal organs of people in hell are watered by hot copper juice, and the pain of being attacked from both inside and outside is not the same as in the human world. Can the suffering you endured be described?

Burning and boiling will scorch the fat, which is painful and unbearable. I believe everyone has experience in cooking. If a dish is roasted, boiled or fried, it will become overcooked very quickly. In the same way, the burning of fat means that people are subjected to the punishment of fire in hell. The heat is so high that oil turns into fat, and of course they will wail in pain. But even though the pain is unbearable, what can be done?

In addition to being burned and fried, the hell tortures of hooks, poles, spears, iron skewers, hammers and iron halberds also included hanging people and impaling them with spears, spears and other sharp weapons such as hooks and iron poles. Iron clang refers to the sound made by iron tools hitting each other, and string refers to sentient beings with karma who are strung together by long iron tools in hell. In addition to skewering them with iron tools and roasting them over fire, they are also beaten with a hammer after roasting. Hammers and halberds are all instruments of torture.

The sword tree and the sword wheel, like rain and clouds, fell from the sky and were roasted by the fire in hell. You can imagine the pain of the heat. Normally, under the trees in the human world, there are stones for people to sit and enjoy the coolness. The trees in hell are made of sharp swords, and there is no trace of coolness at all. Moreover, there are sword wheels under the trees, which are constantly rotating. Once you get close, It was stirred into meat sauce.

Like rain and clouds means that the knife wheel keeps turning and the sharp knives fall like rain, making it impossible to dodge. Either chop or stab, punishing the sinner hard, which means that the sharp knives fall like raindrops, those who can't avoid will be cut off, and those who can't avoid will also be stabbed by the sharp knives.

Use this kind of torture to punish sinners who have done all kinds of evil in the world.

The instruments of torture in hell are all fire and iron. The heat of fire causes physical and mental pain, and the heat of internal and external attacks is unbearable. Moreover, iron is an extremely hard thing, and the body feels like being attacked by an iron weapon. It's very painful. The use of fire and iron as instruments of torture represents the most extreme form of torture, and this torture is as dense as rain, leaving no one with the slightest chance to breathe.

The calamity of calamity means a long period of time, which means calamity will always follow without any interruption.

Heaven and hell are all in one thought. If a person's evil thoughts continue, disaster will always be with him; sowing evil causes will lead to evil consequences, and the cause and effect will not be happy at all. Therefore, when we are in the human world, we must cultivate good thoughts and be cautious at all times in our actions and actions. We must not make a single mistake; if we make a wrong thought or a wrong step, we will not be able to escape the suffering of hell.

He was also ordered to enter the remaining hells, wearing a brazier on his head, being rolled over by an iron chariot, driving vertically and horizontally, causing his intestines and stomach to be split, and his bones and flesh to be charred. In one day, thousands of people were born and died. Suffering like this is all due to the five disobediences and unfilial piety in the previous life, so this sin was obtained.

After suffering the previous torture, you must go to other hells to suffer.

Wearing a brazier on the head, the iron cart rolled over the body, passed by vertically and horizontally, the intestines and stomach were split, and the bones and flesh were scorched. The brazier is an iron furnace, and there is a blazing fire in the iron furnace. How painful it is to wear a red-hot iron stove on your head! Not only that, but the iron wheels of the iron cart ran over him back and forth, not only breaking his stomach and intestines, but also turning his whole body into meat.

Thousands of lives and deaths in one day describes how one day, one is constantly in hell, suffering from pain and suffering.

The reason why you suffer so much is because you were unfilial and unfilial. So why do you suffer so much because of this sin? It is because of being unfilial and committing five unfaithful crimes in the past life, such as killing one's father, killing one's mother, killing an Arhat, destroying Buddhist temples or monks' practice, and bleeding Buddha's body.

Many people complain about their bad fate and poor environment. They often say: I have never done anything bad in my life, why do I suffer so much?

It is important to know that the retribution received in this life is caused by the karma created in the past life. If you make a mistake in dealing with others, you must turn around as soon as possible. If you don't turn around, you will be on the road of no return. The so-called point of no return means that if you give up this life, you will not even have the chance to be a human being in the next life. Since there is no chance to be a human being, where will they turn? Then it is very likely to fall into hell.

Most people have a mentality: since they have already made a mistake, just make it a mistake! You must not have this kind of thought. It is too late to reflect on yesterday's mistakes today; if you correct your mistakes in the morning, you can still be saved. Just like someone who gets drunk after drinking a glass of wine, he thinks: Since you are already drunk, just keep drinking! Anyway, not missing that cup. This is wrong! Although you will get drunk after drinking one cup, it will only make you blush, and your consciousness will remain sober. If you continue to drink a second or third cup, you will not only be blushing, but also mess up your good nature.

People are not afraid of making mistakes, they are just afraid of making mistakes and not knowing how to correct them. Ordinary people's hearts are the chief culprits. Once they are selfish, their bodies will be turned by their hearts and they will fall into the abyss of sin step by step. If you can stop evil thoughts as soon as they arise, you can still be saved.

I once read in the newspaper: There is a robbery group in Taichung that owns many guns. Their actions were already under the control of the police. When the circumstances were ripe, the police surrounded them before they planned to commit the crime. , started a shootout between police and criminals. The gangsters were finally subdued. One of the suspects tried to escape by jumping off the building, but unfortunately fell to his death.

Nine out of ten gangsters were caught and one died. Ten people have ten sets of parents. What do their parents think? The behavior of their children not only makes them miserable, but also brings them lifelong shame.

Each of us was born to parents, and many of us are even parents. Which parent does not expect their children to become pillars of society? Unfortunately, in today's society, there are many traps that can harm young people.

People who do evil in society do not consider their parents’ mood and situation. They are also unfilial people. They will have to accept the punishment of hell on earth and conscience by the law when they are alive; they will also have to endure punishment after death. Suffer great retribution!

At that time, when everyone heard what the Buddha said about their parents’ kindness, they shed tears and told the Tathagata: How can we, the present, repay the kindness of our parents?

The Buddha told his disciples: If you want to repay your kindness, create this sutra for your parents. This is the true way to repay your parents' kindness. If you can make one scroll, you can see one Buddha; if you can make ten scrolls, you can see ten Buddhas; if you can make a hundred scrolls, you can see hundreds of Buddhas; if you can make a thousand scrolls, you can see thousands of Buddhas; if you can make ten thousand scrolls, you can see ten thousand Buddhas. Because these good people have the power to create sutras, these Buddhas and others always come to protect them lovingly, and make them reborn as parents, reborn in heaven, receive all kinds of happiness, and escape the suffering of hell.

After listening to the Buddha's words that it is difficult to repay the kindness of parents to their children, everyone could not help but shed tears of sorrow and earnestly asked the Buddha: What should we do to repay the deep kindness of our parents? ?

Although the Buddha has painstakingly analyzed that in addition to serving our parents with our bodies and deeds, we also need to praise our parents’ kindness with our mouths and educate each other by example. However, some of the disciples have already understood it, and some have not been able to understand it deeply. I realized this, so I further asked the Buddha for specific ways to repay the deep kindness to my parents.

The Buddha told his disciples: If you really want to repay your parents' kindness, you must devoutly promote filial piety by deeds and words.

The Buddha asked his disciples to copy, read and recite this sutra, which is nothing more than teaching his disciples not to interrupt their filial piety in life. If you want to make filial piety last forever, in addition to reciting it orally, you can also copy it with pen and paper. Because the scope of circulation is smaller if it is recited orally, if it is copied with pen and paper, the time and space of circulation will be longer.

In the time of the Buddha, typesetting and printing had not yet been invented, let alone recording and broadcasting. If you wanted to hear the Dharma, you had to travel thousands of mountains and rivers to visit good teachers everywhere. It was difficult for people at that time to hear the Dharma, but they had a respectful heart. Even though they had to walk a long way and heard not many Dharma, once a word of Dharma entered their hearts, they could keep it in their hearts and keep it in mind. And it is applied in every gesture of daily life, and it is indeed practiced.

The scriptures are the way; the way is the road. The Buddha guides us on a correct path. There is a saying: One reason is clear, all things are clear. The Buddha's teachings are nothing more than asking us to practice it with a pious and respectful heart, eliminate our pride, and practice it down-to-earth.

Therefore, as far as modern people are concerned, the creation of this classic means that everyone should be pure in the three karma of body, speech and mind, and practice the Buddha's teachings in daily life. Our body and conduct are the Tao, and from our In your actions, let others understand the teachings and true meaning of this sutra.

Being able to make a scroll and see a Buddha is a description. I often say that you should take the Buddha's heart as your own heart. As long as you have a thought of compassion, there will be a Buddha in your heart. The goodness of all things starts from filial piety. If we always hold the intention of repaying kindness, we should not only repay the kindness of our parents, but also the kindness of all living beings in the world. If we look at people with the Buddha's heart in this way, everyone will be a Buddha.

The body is derived from the father’s essence and mother’s blood. If you can repay all sentient beings with the body of your parents, you are holding a pure Buddha mind. When the Buddha mind appears, you will naturally be able to see the Buddha. .

When most people listen to the scriptures, they feel that every sentence is the truth, but after leaving the place where they listen to the scriptures, can people take a step back to achieve a brighter future?

Is it possible to be humble to each other and feel like a spring breeze? In fact, if we always respect others as Buddhas and Bodhisattvas, we will respect ourselves as Buddhas and Bodhisattvas. If we can apply this sutra in our daily life, if we do one good deed every day, there will be one Buddha, and if we do ten thousand good deeds, there will be ten thousand Buddhas. Six thousand four hundred seconds, if we can maintain good thoughts every second, and practice all the scriptures in our body, then our body and practice will be the most complete classic and the most solemn Taoist temple.

To learn Buddhism is to learn the Buddha’s clear mind and see nature, and then use our pure nature to save all sentient beings. There is no distance between the Buddha and our hearts. As long as we approach the Buddha with our hearts and follow the Buddha with our hearts at all times, the Buddha will never leave us. As long as we practice the sutras with our bodies and decorate our own Taoist field with our hearts, the Buddhas and Bodhisattvas will meet at all times. present.

If we want to gain sufficient wisdom, we must first establish the moral concept of human nature. The most basic moral concept of human nature is to start with the heart of repaying kindness. Who in the world has the greatest kindness to us? That's the parents.

In order to give birth to a child, the mother endured the torture of ten months of pregnancy, and even went through the suffering and struggle of life on the day the child was born; while the father spent his whole life working hard outside to raise his children, these sacrifices , is nothing more than to provide a good and stable living environment for the family and children.

Think about it, the kindness of a mother to her children and the kindness of a father to his children. If we don’t know how to be grateful and repay kindness, how can we become the most basic Buddhist practitioners? Therefore, the Buddha taught his disciples that learning Buddhism should start with filial piety.

In the scriptures, the Buddha talked about the hardships of mother's pregnancy, also described the deep kindness and kindness that fathers paid to their children, and taught his disciples how to repay their parents. The Buddha used various metaphors to help us understand, and the disciples who listened to the sutra were also very moved, and they eagerly wanted to repay their parents' kindness.

People in the past wrote sutras with the mind of a practitioner. The Buddha taught his disciples to repay their parents' kindness and advocated writing this sutra. In addition to writing, you must also recite it all the time; not just recite it, but actually do it. Only after doing it can you gain insights.

Besides, as children, we must also observe fasts for our parents. If we have such pious respect, we will naturally abide by the rules of life; only by having a heart not to sin can we make society harmonious.

In particular, Buddhism talks about the Five Precepts, and Confucianism talks about the Five Constant Rules. For the sake of parents, children must practice giving and cultivate blessings, take from society, and use it in society. Human beings are not born into this world as a machine for printing money, nor are they a tool for striving for fame and wealth. Since they are born into this world, they should perform their functions as human beings.

What we receive is the love from our parents and the public. We should repay this strength and good energy to the public. Doing so is giving and cultivating blessings, and we are called filial sons.

In daily life, if you can embrace the piety of pilgrimage every day, the road to heaven is right in front of you; if you relax your mind and have evil thoughts, you will naturally be able to do all the five evil sins. How can I not fall into hell? Therefore, heaven and hell only exist between good and evil thoughts.

People who study Buddhism must cultivate compassion. All compassion starts from gratitude. We must serve our parents well, support our parents, and be grateful to our parents. This is the supreme kindness of Buddhist practitioners. If your parents are still in the classroom, no matter how big your faults were in the past, you must make amends and repent now. How long do we have to be filial to our parents? Therefore, we must know how to be grateful and repay kindness so that we will not have any regrets. If your parents are no longer alive, you should treat the elderly in the world as your parents. This is compassion and love.

What Buddhists say about blessing is that it starts with love. When we have the strength, we should bless others as soon as possible. This is the heart of repaying kindness.

The most urgent task to purify society is to provide good psychological education to young people. This is the responsibility of all parents. Education by doing is more effective than education by beating and scolding. If we can do this, every family will be happy. , society will be peaceful.

At that time, Ananda and the assembly, asuras, garudas, kimnaras, mahoragas, humans and non-human beings, devas, dragons, yakshas, ??gandharvas and all the little kings, turned around. Wheel Sage King, all the hairs on the body of the assembly stood on end when they heard what the Buddha said. They wept and choked with sobs and could not commit suicide.

At that time, the Buddha said that the kindness of parents is as high as a mountain and as thick as the earth, and how children should repay the kindness of their parents. Ananda and other people who listened to the sutra made a vow to live forever, even if their bodies are broken into pieces. Believe it and follow it.

The public generally refers to the four disciples of the Buddha. The so-called four groups of disciples are the two groups of monks and the two groups of lay people. There are monks and nuns who are monks, and there are Upasakas and Upasikas at home. In addition to the people in the world, there are also Asura beings in the six realms.

Asuras of the heavenly realm enjoy heavenly blessings because they have done good deeds. However, because they are very narrow-minded and cannot tolerate other people and things, they lack calm wisdom, they are always ignorant and lose their temper, so they lack He has an air of joy and peace, so he enjoys heavenly blessings but has no heavenly virtues.

There are also Asuras in the human world. Although there are many people who are blessed with material wealth and a good environment, they are very narrow-minded and are not always satisfied with the surrounding environment, and their lives are extremely painful.

There are Asuras in the human world, and similarly, there are Asuras in the realm of hungry ghosts, animals, and hells.

Among the listeners such as Garuda, Kinnara, Maharaja, and non-human beings, there are gods of music from the heavens, and there are also non-celestial gods that resemble humans but not humans, so they say humans are not humans, etc.

Every time the Buddha preaches, in addition to the people living with us in the Saha world, there are also gods outside the human world. In addition, there are gods, dragons, yakshas, ??gandharvas, etc. *There are eight groups of dragon gods who will be inspired by Buddha to listen to the Dharma.

As for the little kings, in addition to the eight dragon gods and dragons of the Wheel-turning Holy King, the people present to listen to the scriptures are not just the monks and laymen, but also government officials and The head of state and the little king who leads the country.

In ancient times, the country was a monarchy system. The throne was hereditary and passed down from father to son. When the father was in power, the son was the little prince. Chakravartin means king.

Respecting the king as the Chakravartin King means that in addition to governing the people with policies, he also uses religious education to lead the people, and uses national policies and laws to regulate the people so that the people do not dare to make mistakes. This is Use national laws and politics to lead. Religious education is the fundamental teaching and the improvement of morality. If those in power have religious beliefs, they can cultivate people's love and improve human morality before they break the law. This is the holy religion. A king who leads and educates the people with virtuous governance is called a wheel-turning holy king. The wheel-turning wheel is the wheel of Dharma that turns the evil thoughts of sentient beings into good thoughts and their hearts.

When all the people heard what the Buddha said, their body hair stood on end, no matter they were little princes or wheel-turning holy kings, as well as countless gods, humans, ghosts and gods. After hearing what the Buddha said about the serious crimes of unfilial piety and retribution, The hair all over my body stood on end, which is a description of being very excited.

Weeping and choking, unable to commit suicide. Everyone’s heart is very sad, because some people want to be filial to their parents, but their parents are no longer there. Some people have acted against their parents in the past and now feel extremely regretful.