Wei Zhi has another identity, that is, the unity of man and nature. In many folk stories, some people can work for ghosts and gods before their lives, and are appointed by heaven to work in relevant units after their death. For example, it is said that Bao broke the sun and the shade at night, and then he will take charge of the work of the Fifth Hall after his death. According to "Jingshifang Lane", Zhuge Wuhou was photographed by Shu Tian, and Wen Tianxiang was photographed by Shu Tian. Jiang Ziya is an official, and Wei Zhi is an official in heaven. Zhuge Liang is the most popular and popular one.
There is a saying that Wei Zhi is a literary figure, that is to say, Wei Zhi is equivalent to the reincarnation of Cao Guan. Coss refers to the person in charge of personnel. Angels in the sky are mainly responsible for conveying providence and human conditions on earth. In addition, Wei Zhi was not only a Taoist priest, but also a grumpy man, who often had conflicts with Emperor Taizong. He even dared to contradict the real dragon emperor. In the eyes of the people, he cut a real dragon, which is nothing.
Jinghe Dragon King is just an industrial dragon, not a real dragon. In The Journey to the West, Ye Long is equivalent to a fairy's menu. It is conceivable that the birth status of King Jinghe is not very high. The little dragon born in this way naturally has no Wei Zhenggao.