The source of children's surnames is as follows:
Lao Tong, the son of Zhuan Xu, the grandson of the Yellow Emperor, originated from Ji's surname and belonged to the ancestor's surname. In ancient times, the grandson of the Yellow Emperor was named Zhuan Xu, and Zhuan Xu had a son named Lao Tong, also called Zhang Juan. The history book "Dadai Li Ji's Western Land" records: "The old son was born in Zhuan Xu." Legend has it that old boys was born with a good voice. When he speaks or sings, his voice is as loud and clear as a bell, which is very musical. Probably he is the earliest king of C-flat songs in human history. Most of the descendants of Lao Tong are celebrities, such as Li Zhong, Ng Wui, Lu Zhong, Zhu Rong and Peng Zu. Among the descendants of the old children, some took the ancestral surname as their surname, which was passed down from generation to generation and was one of the earliest surnames.
Originated from Feng, a doctor from the State of Jin in the Spring and Autumn Period, took refuge and changed his surname. During the Spring and Autumn Period, Xu Tong, a doctor in the State of Jin, was a descendant of Xushi He. During the reign of Ji Shouman, he was the confidant minister of Li Jue, Emperor Wu of Jin Dynasty. He personally directed the history of "Three Things Destroyed in Jin Dynasty". Xu Tong's great-grandfather named Xu Chen, whose real name was Ji Zi, was a subordinate of Ji Chonger in Jin Wengong. During the Spring and Autumn Period, Jin Wengong was rewarded for his meritorious service. He was once sealed in a fief called Jiujiu, so it was also called Jiujiu. According to the historical book Zuo Zhuan, Xu Chen was an official in the State of Jin, in charge of water and soil affairs, building towns, dredging ditches and repairing graves, and then discussing their benefits and building their merits. The lessons of water and soil in the four directions are all rewards and punishments for hitting their temples at the end of the year. Everything about worshipping in the suburbs and cleaning musical instruments ... everything that creates great doubts and remonstrances is the same as Qiu in the Han Dynasty. In order to avoid killing, descendants fled everywhere and changed their ancestral names to Tong's, which was passed down from generation to generation.
Originated from place names, Yi Tong, the monarch of the Spring and Autumn Period, belongs to the name of Juyi. Futong, also known as Fuzhong, is located in Wenshang County, Jining City, Shandong Province. It was originally a land of the country. The monarch of this country is Ji, and the founding monarch is. In the eighteenth year of Wu Ji, King of Zhou Weilie in the early Warring States Period (408 BC), Tian Mouzi, the prime minister of Qi, led the army of Qi to capture this country again, and the monarch concubine died. After the demise of Miao State, among the residents named Ji (both Zhi and Lu) who lived in the land of Futong, some people took the old country as their surname, which was called Futong's, and later changed to Tong's, which was passed down from generation to generation.
Originated from occupation, from the envoys of ancient criminals' children, belonging to the name of identity or changing their surnames for some reason. Zi Shi is the title of male slaves from pre-Qin to Song Dynasty. Child emissaries do not refer to young servants in childhood, nor do they include those who were captured by war. Those who are captured by war are slaves. In fact, they can't be called "messengers", but only "servants". Child emissaries are those who are punished as government servants after committing crimes, including criminals who are not sentenced to death, family members of felony officials and so on. Among the descendants of Tong's family, there are those whose surnames are identity or occupation, which are called Tong's family. From generation to generation, Tong's branch has a large population and complicated origins. In the inscriptions on bronze, Oracle Bone Inscriptions and Xiao Zhuan in Qin and Han Dynasties, the original meaning of children is slavery. In ancient times, a guilty person who became a slave was called a child. The word "lad" in Oracle Bone Inscriptions is like a human figure wearing instruments of torture, standing on a mound and standing in the distance. The original meaning of children is no longer obvious, and the extended meaning of their children is aggravated, such as child labor and child cattle. The appearance of children seems to be related to slavery or infancy.
Originated from Dongshi, from the end of the Eastern Han Dynasty, Emperor Dong Zhuo took refuge and changed his surname. According to the historical origin of Taiwan Province's Dong Tong Lian Zong, one Tong surname was changed by the descendants of Dong Zhongying, a teacher at the end of Han Dynasty. It records: "My family was originally named Dong. In the Han Dynasty, General Dong Zhongying was victimized by a handmaid, and the descendants abandoned' Mi' and became Tong's family. Dong Tongben is of the same clan. " According to the legend of its descendants, it was said that it lived in Zhejiang first and then in Liancheng, Fujian.
Originated from Mongols, it belongs to Chinese culture and changed its surname to surname. According to historical records, "Qing Dynasty annals, clan raiders, in the name of Mongolian Eight Banners", which records:
(1) A branch of the Mongolian Tong family, whose distant ancestor was Zarayir Muqali, the founding father of the Great Mongolian Khanate, and one of Muqali's sons was Zarayir Antong, who was later the founding father of the Yuan Dynasty. Among Zalair's descendants, there was a man named Tong in Ming Dynasty, which was passed down from generation to generation.
(2) Zhuo Ke family, Mongolian, ancestral home of Zhuomuke clan in Xinbaerhu, lived in Haoqite (now outside Dushikou, Chicheng, Zhangjiakou, Hebei) and Urxun (now Urxun River Basin, Hulunbeier, Inner Mongolia) and other places. Later, Manchu was introduced as the surname, and the Manchu language was Yorkhara. After the middle of Qing Dynasty, Mongolian and Manchu changed their surnames to Tong and Wang.
Originated from other ethnic minorities, it belongs to Chinese culture and changed its surname to surname.
Today, among the aborigines of Miao, Tujia, Dong, Dai, Yi, Li, Tibetan and Taiwan Province Province, there are Tong families, and most of their sources come from the detention policy and the movement of changing the land to the flow promoted by the central government during the Tang, Song, Yuan, Ming and Qing Dynasties, which has been passed down from generation to generation.