Su Shi loved bamboo all his life. "There is no meat to eat and no bamboo to live. No meat makes people thin, no bamboo makes people vulgar. People are thin and fat, but ordinary people are incurable. " He often draws bamboo from the bottom to the top of the picture. People asked him: why not draw in sections? He replied, "When bamboo is born, is it born one by one?"
When Su Shi was a judge in Hangzhou, he once took a class. At that time, his paintings were very popular. But there was no ink on the case except cinnabar, so he used cinnabar as ink to draw bamboo. Later, people asked him: there is only bamboo in the world, where did it come from? Su Shi replied: "There is no ink bamboo in the world. You can paint with ink, why not paint with ink! "
It is said that because of his initiative, Zhu Zhu became popular in literati painting, and Su Shi was naturally regarded as the originator of Zhu Zhu. Shi's "Zhu and Zhu Tu" embodies his painting thought of not seeking similarity. This painting theory has a far-reaching artistic point of view, and it is also the origin of the artistic principle of "chatting for self-entertainment without asking for rewards from others" by later scholars.
Su Shi s Major Achievements in Expanding Information;
Su Shi has made extraordinary achievements in the creation of ci. As far as the development of a style itself is concerned, the historical contribution of Su Ci has surpassed that of Su Wen and Su Shi. After Liu Yong, Su Shi carried out a comprehensive reform of ci style, and finally broke through the traditional pattern of "Ke Yan", improved the literary status of ci, changed ci from an accessory of music to an independent lyric style, and fundamentally changed the development direction of ci history.
The transformation of Su Shi's ci is based on his concept of ci and his creative idea of "being unique". Ci has been regarded as "Tao" since the late Tang Dynasty and the Five Dynasties. Liu Yong devoted his life to the creation of ci, which promoted the development of ci style, but failed to improve the literary status of ci. Su Shi first broke the concept that poetry is superior to ci in theory.
He believes that poetry is homologous, and the word "is the seedling of poetry". Although there are external differences between poems and words, their artistic essence and expressive function should be the same. So he often compares poetry with poetry. Because he raised the word to the same position as the poem from the stylistic concept, it provided a theoretical basis for the word to move closer to the poetic style and realize the mutual exchange and infiltration between the word and the poem.
In order to make the aesthetic taste of ci really keep pace with poetry, Su Shi also put forward the creative proposition that ci should be "one family". The theory of "being a family" here is put forward according to the different "lasting appeal" of Liu Yong's ci, and its connotation includes: pursuing magnificent style and broad artistic conception, ci should conform to people's quality, and ci should express its true temperament and unique life feelings like writing poems.
Because only in this way can we "write like a man" in the creation of Ci (Answer to Zhang Wenqian's immortal book). Su Shi always pays equal attention to integrity in his articles, but he opposes conformity in literature, so he is not satisfied with Qin Guan's "learning Liu Qi's words" and lacks "integrity".
Expanding the expressive function of ci and opening up the realm of poetry is the main direction of Su Shi's ci style reform. He extended the traditional expression of women's gentleness to the expression of men's pride, and extended the traditional expression of love to the expression of temperament, so that words can fully express the author's temperament embrace and personality like poetry.
Su Shi let ambitious people full of enterprising spirit, lofty ideals and passion into the world of ci, changed the original feminine artistic conception of ci, and set a precedent for new poets in the Southern Song Dynasty.
Su Like's poems and Su Shi's poems often express his thoughts on life. This rational thinking on the fate of life has enhanced the philosophical meaning of ci. Although Su Shi deeply felt that life was like a dream, he did not deny life because of it, but tried to pursue self-detachment, and always maintained a tenacious optimistic belief and a detached attitude towards life.
Su Ci fully shows the author's mental journey from positive to contradictory depression, striving to get rid of self-adaptation and constant pursuit, and his wild, romantic, affectionate and thoughtful personality temperament. After Liu Yong and Ouyang Xiu, Su Shi further made the lyric characters and creative subjects in his poems move from separation to unity.
Baidu encyclopedia-Su Shi