The army listens to the army, and the people listen to the people's fear. Where can I tell the truth from the truth?
Look at some people's stones, so that some people's vitality will be blown away, and the family will be ruined! Translation of Recitation and Annotation of Ancient Poetry in Junior Middle School
Trumpet and suona, the music is short, but loud. Frequent official and ship exchanges are like a mess, all because of your reputation.
The army is worried about the army and the people are afraid of the army. Where can I tell the true from the false?
Seeing that some people are ruined, some people are badly hurt, the water is blown dry, the geese fly away, and the family is ruined!
Translation 2
Trumpet lock blare blare blare blare blare blare. The official ship is in a mess, and the price increase depends on you.
Soldiers are worried about soldiers, and people are afraid of soldiers. Where can I tell the truth from the false?
Blowing this house down and hurting that one will only blow the river dry and the geese will fly!
On the surface, the theme quoted trumpets and suona, but in fact, it was lyrical by material, satirizing and exposing the evil deeds of eunuchs in the Ming Dynasty, and expressing people's hatred. On the first floor of the poem, the trumpet and suona are characterized by "minor and big cavity", which is the most prominent feature of the trumpet. The contrast between "small" and "big" also reveals the author's love and hate. A word "cavity" tells the similarities between trumpet and eunuch, and vividly depicts the ugly essence of those corrupt officials. The second layer of the poem is about the role of horns and suona, which is to raise the price of official ships like hemp, that is, official use. "Sound price", that is, the reputation status, should be objectively evaluated; But here we want to "lift", which means that the nature of horns and suona is humble. The third layer in the poem shows the other side of the use of the horn suona: it harms the army and the people, that is, it arbitrarily infringes on the interests of the army and the people while raising the price of official ships, making the people shudder at the sound of the horn suona. At the last layer of the poem, I wrote a trumpet and played a suona. As a result, this family was blown over and that family was injured until the people were in poverty and the family was ruined. Throughout the trumpet, it is authentic.
This poem was written by the author after witnessing the evil deeds of eunuchs traveling on the canal, and what was it pinned on? Trumpets are different from eunuchs, but they are similar to eunuchs in that they are "big in tune" and "small in ability and big in position". Therefore, the work is looking for * * * between things and people. The author actually sings the trumpet according to the eunuch's face: it is characterized by bravado, is an accomplice of the government to harm the people, and is arrogant everywhere, provoking the military and civilians. While exposing the darkness of the reality that eunuchs harmed the people, the author also issued a warning to the supreme ruler, and the voice of criticism was sharp. Therefore, the ideological connotation of this poem is rich and profound.
This work is not an ode to things, but its profound insight into the real society and strong sense of color are conveying a voice of resistance, and these ideological connotations are contained in the ode to things. The work is criticizing eunuchs for harming the people, but in the end it is self-defeating. The conclusion is left to the reader to think, which is both stirring and subtle. This is "never leave".
Background: This song was composed in the period of Zheng De, Emperor Wu of the Ming Dynasty (1506— 152 1). At that time, eunuchs were in power, and they traveled frequently on the canal. Wherever they went, they would throw their weight around and fish the people. Wang Pan, a poet who lives in gaoyou county by the canal, witnessed all kinds of evil deeds of eunuchs, wrote this poem "Chaotian Zi", and exposed the evil of eunuchs by blowing the trumpet.
Appreciation II This Sanqu was written during the reign of Emperor Wudong of the Ming Dynasty. It truly reflected the ugly faces of eunuchs at that time, and also exposed the deep disasters they brought to the people. According to Jiang Yikui's Notes Outside Yaoshan Hall, "The eunuch temple between Zheng De and Germany is in power, and there is no empty day under the river. Every time you blow the horn, the people are unhappy. The West Building is just a "trumpet-singing" to mock it. " From here, we can see Wang Pan's intention in writing this Sanqu.
In writing, this Sanqu can be divided into three layers. Among the first six sentences, the second sentence of "Queer Xiao" captures the characteristics of "trumpet" and "suona" through the comparative description of "Xiaoer" and "Qianger", leaving a deep impression on people. "Quer" is very small and thin, but the sound can spread everywhere after being amplified by the "cavity". Here, we use "turning down the volume" to compare the form of eunuch's trip and satirize the eunuch's appearance. Eunuchs used to be slaves of the imperial court, and their status was originally low, but they had to rely on the emperor's favor to show off their prestige. As soon as they left the palace, they were just like Smith, putting on airs and being arrogant. Their previous negative attitude towards Nuo Nuo disappeared without a trace, and they were completely different. It's ironic that "small tune and big cavity" can best express the eunuch's modality. The word "official ship" captures the characteristics of "chaos" and shows the ugly faces of eunuchs and cruel officials. They rampaged in the river, doing evil, like nobody's business; "As a horse" is full of words, which highlights its arrogant and barbaric modality. The more official ships there are, the more people will suffer. The phrase "the price increase is up to you" refers to the eunuch's gaffe. On the surface, "you" means "trumpet" and "suona"; In fact, it is to directly poke the feudal supreme ruler, hide but not reveal, contain but not reveal. Eunuchs are so presumptuous because they have the supreme ruler as their patron. Here, the author strongly criticized those in power and mercilessly exposed the exploitation and oppression of the people by eunuchs. Further illustrate the corruption of social atmosphere.
The middle three sentences analyze the great harm that eunuchs bring to society from two aspects: "the army" and "the people". "Sorrow" is the center of this layer. What is the "army" worried about? It turned out that in the middle of the Ming Dynasty, the society was dark and eunuchs were in power. They are not only the emperor's attendants, but also the emperor's eyes and ears and eagle dogs. Therefore, eunuchs have a special position in the feudal ruling group. They are used to gossiping and turning black and white upside down. Therefore, as soon as the officers and men heard that the eunuchs were coming, they all paid tribute with trepidation, fearing that they would be caught and persecuted at the first sign of trouble. What are people worried about? The reasons are nothing more than these: withdrawal, taxation and acceptance of donations. These eunuchs "paid lip service" (Bai Juyi's "Selling Charcoal Weng") pretended to be the king's orders and bullied the people by force. At the same time, they pretend to be dignified, confident and sinister. The sentence "where" comes from the first two sentences. The harm of eunuchs makes people "surprised" and "afraid". In this way, the local ruffians and hooligans have an opportunity to confuse the real with the fake, impersonate and fish in troubled waters. This sentence is an extension and summary of the first two sentences. The author lashed out at the evil of eunuch autocracy, which made the whole society a mess and made everyone feel insecure. Powerful exposure and profound criticism.
If the author reflects the evil of eunuchs from the perspective of the whole society, then the last three sentences are written from the disasters brought by eunuchs to the working people.
"Blow up this family" is near, "Blow up that family" is far away. Combining far and near, the visible range is large and the harm is great. "Only the blown water can fly away", this sentence is from the degree of harm. There are two meanings here: first, it is a metaphor that the people's wealth has been plundered, and the people have lost everything in order to pay the grain tax. Secondly, if the "flying geese in the water" and "fishing by exhaustion" here are established, the author solemnly warns the rulers that if this is done, it will only further increase the burden on the people and arouse their resistance, and they can only lift a rock and drop it on their own feet and ask for it. In this layer, the author analyzes the disaster brought by eunuchs from two aspects: extensive and profound, satirizes the eunuchs' putting on airs along the canal and killing the people, and conveys the people's hatred of eunuchs.
Wang Qing's "Chao Tian Zi"? Blowing the trumpet is a profound reflection. Structurally, it organizes characters around the word "blow", expresses the word "blow", writes the result of "blow", draws the figure of the ruler's minions, and spits out the people's hatred of "blow". Step by step, in an orderly way. Expressing "anger" with the voice of "music" hit the nail on the head, revealing the opposition between feudal rulers and the people and reflecting the pain and misfortune of the people. In writing, trumpets are associated with eunuchs through exaggeration and satire. "Sex is born from this, and righteousness is born from this", which makes people very happy after reading it. This Sanqu is well written, well contrasted and full of satire. It is rare in the music industry to ridicule and curse those in power like this.
Wang Pan (about 1470 ~ 1530) is known as the crown of Nanyin. Writers and painters of Sanqu in Ming Dynasty also knew medicine. The word hung-chien is from Gaoyou, Jiangsu. When I was young, I didn't take the imperial examination. I have never been an official in my life. I am addicted to landscape poetry and painting, building a building in the west of the city, and singing songs with literati all day long, hence the name "West Building". Sanqu has a wide range of themes. During the period of Zheng De, eunuchs were in power, and when the ship arrived in Gaoyou, they blew trumpets to disturb the people and made a satirical song "Singing the Horn to the Emperor". He is the author of Wang Xilou Yuefu, Mr. Wang Xilou Yuefu, Wild Cookbook, and Xilou Law Poetry. Pan Wang
When bidding farewell to the Malaysian pontoon bridge, look up and try Nanshan Ridge. Pull up the mountain and share the anger with the world. Bad times never die. When night came, my dream suddenly came home. The window of Xiao Xuan. Dress up. Care for each other without words, only a thousand lines of tears arouse clear eyes. Tears are frozen in the neck, and cotton wool is cold. Daiyu is worried about the golden pillow, and Yuanyang is empty, which is disappointing! When the color enters a tall building, someone upstairs is worried. Xiang tears are shallow and deep, and Chu songs overlap with resentment. Living under a thatched cottage and never wearing fragrant silk, she is eager to arrange a marriage, but how dare she? . The listeners at the seat are all sighing, and the homesick tourists weep. Paper ashes fly into white butterflies, and tears are dyed into red azaleas. I miss Zhu Yan and live alone at dusk. Facing the mist on the water, I still waved my hand and cried. A dangerous rope broke the guest's intestines. Jinqiao turned his teeth. Niu Geng's 1,000-acre disease has brought the fruits of labor to thousands of granaries, but its own spirit is very tired and exhausted, but who will pity its hard work? When I finished singing this song, I shed tears in public. Once again, I covered my face with tears and cried.