How brave, dare to face the bleak life, dare to face the dripping blood, what kind of mourner and happy person is this? "-"a real soldier will move forward more vigorously. "
Qingming: From the point of view of thinking, what I am talking about here is the attitude that should be adopted to remember the victims, and it is also the ideal personality of the strugglers living in the dark world.
"Bloody blood" is "the blood of more than 40 young people". From "difficulty breathing, blindness" to "dare to face it" is a leap in thoughts and feelings. Above, I have written about the development and change of this feeling. Wandering alone outside the auditorium during the memorial service, my heart was extremely sad and angry. If you want to write, you can't write, or you can't see clearly because you have difficulty breathing, and you are almost overwhelmed by grief and indignation. And "this insidious argument, especially makes me feel sad", resentment reached the extreme. "Out of anger" is a leap. How to be a real soldier after Out of Anger! "I will deeply understand this non-human dark sadness; To show my greatest sorrow to non-human beings and make them take pleasure in my pain is to dare to face the bleak life and face up to the dripping blood. Therefore, the character of "warrior" is exactly what Lu Xun asked of himself. In this article, Lu Xun really dares to face it with the attitude of a soldier. A "real warrior" is a mirror standing in front of mediocrity. Lu Xun hoped that people would not be mediocrity, but be real warriors. Only when brave soldiers really stand up and "will advance with greater enthusiasm" can China hope to be saved. Of course, they have to bear extraordinary grief, but in order to change the bleak life and create a happy life, they are also happy. This means making them rejoice in my pain and making the demons grin. I'm not embarrassed, but happy.
(2) "I understand the reasons for the silence of declining nations."
Clear: the "reason" is that the reactionary rulers not only slaughtered the people with extreme cruelty by force, but also imposed harsh ideological rule by the hand of literature.
From the perspective of exposing Duan's government crimes, the train of thought is from exposing martial arts to exposing literature. The Duan government, whose hands were covered with blood, raised its head and falsely accused the victims of quilt cover as "thugs", creating reasons for killing. The lackeys and literati followed suit and insidiously "said that they were being used". It was difficult to beat the counter-revolutionary hand, which was also the usual trick of reactionary rulers in China history. Slaughter knife and jaw technique make the people dare to be angry and dare not speak, and they are silent and powerless.
(3) "How thrilling and great it is for three women to leisurely roll over bullets invented by civilized people! Unfortunately, the great achievements of China soldiers in slaughtering women and children, and Eight-Nation Alliance's martial arts in punishing students were all obliterated by these bloodstains. "
Clarity: It's not difficult to understand these two sentences by clearing the train of thought in the fifth part. Only by clearing our thinking can we understand it correctly.
The fifth part, the second paragraph, describes Liu Hezhen's death, describes three women calmly helping each other in the face of difficulties, and exposes the cruelty and tyranny of the government's massacre. These are two sides of the same thing, and the next paragraph of thinking will continue these two aspects.
In the third paragraph, the first sentence is related to three women. Let's talk about casualties first, focusing on mutual assistance, and praise Yang Dequn and Zhang for their bravery and friendship. The idea continued on the side of three women: "How thrilling and great it is for three women to calmly roll over bullets invented by civilized people!" Of course, this "greatness" refers to the greatness of three women, and "leisurely rolling" is a summary of a certain aspect of the previous paragraph, which summarizes their mutual help. So brave and so friendly, its great spirit is really thrilling.
The train of thought is far from the cruelty of the first paragraph of the government, but the "bullets" close to the next sentence gave the government a bitter irony. "Women and babies slaughtered by soldiers in China" followed, referring to the massacre of Liu Hezhen and them. "Women and babies" here refers to women. Moreover, they are young after all, and they are still dolls in the eyes of the elderly. "Eight-Nation Alliance" does not mean 1900 Eight-Nation Alliance who suppressed the Boxer Rebellion. So far, the G8 alliance of 1900 will not suddenly appear. 1926, Japanese troops from all countries happened to be eight countries, so Lu Xun also called it Eight-Nation Alliance. Eight-Nation Alliance was behind the massacre of women and children by Duan government, so the students punished by Zhuang can also be said to be those punished by Eight-Nation Alliance. Killing women and babies and punishing students are not two different things, but intertextual, referring to the "March 18th" tragedy. China soldiers colluded with Eight-Nation Alliance, saying that some women and children were slaughtered to punish students. Here are the poles of good and evil. Compared with the great spirit of calmness, courage and friendship of the three girls, Chinese and foreign killers are more despicable and cruel. What "great achievements" and "martial arts", so "unfortunately, they were wiped out by these blood stains." "Great achievements" and "martial arts" are all boasted by themselves, and Lu Xun's use of these two words is of course ironic.
(4) "If you are alive, you will see faint hope in reddish blood. If you are really brave, you will move forward more forcefully. "
To "drag out an ignoble existence" is to drag out an ignoble existence, which is derogatory. Who does "alive" mean?
In the first section, Lu Xun called himself "the living" and "the dead", as opposed to "the dead" and "the dead". In the third section, I described myself as "I have lived to the present", as opposed to "China youth who died for China". Obviously, "struggling" is self-mockery, which also shows that Lu Xun's anatomy of himself has indeed reached a ruthless level. He did not hesitate to belittle himself to set off the brave image of Liu Hezhen and others. In fact, Lu Xun is a brave warrior with great wisdom and courage. Of course, his wisdom and courage are also formed by constantly drawing nourishment from the strugglers. Therefore, the "beggar" said himself first, and the "real warrior" was the author's ambition first. Of course, there are many "mediocre people" who "drag out an ignoble existence" and many real "bitter people". Lu Xun hopes that more and more people will wake up, see hope and go forward bravely, so this is another call to fight. "Hope" comes from "the bravery of women in China". It goes without saying that women are so brave and China people are not a mess. The "March 18th" tragedy shows that there are many brave people, which is China's hope. Although the world is "dark", the road is very long, it is difficult to see the "end", and the hope is only a little vague, but there is hope after all. A truly brave man is encouraged by hope and will "move forward more forcefully".