This refers to the mutual love between people. Confucius regards "benevolence" as the highest moral principle, standard and realm.
He was the first to integrate the whole moral standard and formed an ethical thought structure with "benevolence" as the core, including filial piety, brotherhood, loyalty, forgiveness, courtesy, knowledge, courage, respect, tolerance, faith, sensitivity and benefit. Filial piety is the foundation of benevolence and one of the basic pillars of benevolence's ideological system.
He proposed to devote himself to the realization of "benevolence", that is, the view of "killing one's body to become benevolence", which had a great influence on later generations. "The Analects of Confucius. Yan Yuan: "Fan Chi is benevolent.
Confucius said,' Love'. "and" self-denial.
A day of self-denial and self-denial, the world will return to benevolence. Wei Linggong: "Confucius said:' A benevolent person is benevolent, and there is no harm to benevolence, but killing himself is benevolence. "
"Zhuangzi Zaiyi": "If you are close, you can't be wide, and benevolence is also benevolent." Qing Tan Stone's theory of benevolence: "Benevolence is the source of all things in the world, so it is modest and empty."
1. Compassion and friendship: benevolence, forbearance. 2. The closest part to the stone: almonds. Ruthless: (1) Ruthless, heartless and immoral, such as heartless and unjust. (2) Paralysis of hands and feet, used in sports: insensitive, heartless. 3. Man and Benevolence "at first there was only a herringbone, but later they fell in love." Benevolence can be interpreted as' benevolence' or as a human being.
I think the word "self-denial" should be interpreted as "human". On the basis of Confucius' words, the word "filial piety" in the Analects of Confucius is the essence of benevolence, "knowing its benevolence by observing its past" and "benevolence in a well", which should be interpreted as "human".
However, the average scholar takes his words as benevolence, mostly takes qu as the solution, and asks what he says, but not to the point. Therefore, in the last example, I should interpret the word "benevolence" as "human".
Otherwise, there is benevolence in the well, and it is difficult to understand benevolence. Taking other works as circumstantial evidence, it can be seen that man and benevolence are synonymous.
For example, the Book of Rites says that people also say that they are loyal to others. Man and benevolence are synonyms ... The so-called "benevolent, benevolent loves others" in The Analects of Confucius is based on this meaning.
They all have the same origin and close relationship with human and benevolence. It's hard to convince people to interpret benevolence as' benevolence' "(quoted from Huang Xianfan's A Preliminary Study on the Interpretation of Ancient Books-Selected Academic Papers of Huang Xianfan, 464-465 pages, Guangxi Normal University Press, July 2004) 4. Benevolence is two words, and this meaning can be seen from the shape of this word.
Then why did you write this word like this? What do the ancients mean? I think it is right to say "I am for everyone and everyone is for me". I hurt everyone, and everyone will hurt me. "
Abbreviation In this sentence, two people are used twice.
So it means benevolence. Benevolence is a way.
[Edit this paragraph] The core of Confucianism-"benevolence": the highest principle of China's Confucian ethics and the theoretical core of Confucius' ideological system. The original meaning of "benevolence" refers to friendly relations between people.
Confucius defined "benevolence" as "love" and explained: "A kind person wants to build himself, and he wants to realize it." "Don't do to others what you don't want them to do to you." When Confucius answered Zhang Wenren, he also said, "Being able to do five things in the world is benevolence", and the five things are courtesy, tolerance, faith, sensitivity and benefit.
Mencius developed Confucius' thought, linked benevolence and synonyms, and regarded benevolence and righteousness as the highest criterion of moral behavior. Its "benevolence" refers to the human heart, that is, everyone has "compassion" and kindness; Its "righteousness" refers to the road, and "righteousness is the right way for people".
Confucius' central idea is that a benevolent person shows that he wants to stand, while others want to achieve what they want, and don't do to others what they don't want him to do. Benevolence is the noumenon, which is manifested in the concrete behavior of filial piety to parents, caring for brothers, trusting friends, faithfully serving the country and caring for the people. "Benevolence" is the core of Confucianism, which has a great influence on the development of China's culture and society. The word "benevolence" first appeared in the Confucian classic "Shangshu Jinteng": "Take the test with benevolence."
Benevolence refers to good morality. Confucius first regarded benevolence as the highest moral standard of Confucianism and put forward a set of theories with benevolence as the core.
The content of benevolence covers a wide range, and the core is love. Benevolence is subordinate to others, that is, people exist, help each other and love each other, so its basic meaning refers to respect and love for others.
Confucianism applied the theory of benevolence to politics and formed the theory of benevolent governance, which had an important influence on the development history of China's political thought. On the basis of Confucius' theory of benevolence, Mencius put forward the famous theory of benevolent governance, demanding that benevolence should be implemented in concrete political governance, and that kingliness should be practiced to oppose hegemonic politics, so as to make politics peaceful and people live and work in peace.
Mencius put forward some practical ideas, focusing on improving people's livelihood and strengthening education. Its primary point is to "control people's property", requiring the implementation of "five acres of houses, trees with mulberries, and 50 people can wear clothes and silks; Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat; One hundred acres of land, if you don't hurry, a family of eight can be hungry; I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road.
The old man eats meat, and the people are not hungry or cold, but they are not kings and have nothing. "Linking the theory of benevolent governance with kingly politics.
It is believed that everyone has compassion for love, that is, he can't bear the heart of others, and advocates that "the policy of not bearing the heart of others can rule the palm of the world." Benevolent people, the world can be ruled; Without benevolent governance, the world is difficult to treat.
Mencius believes that even a small country with a hundred miles, as long as it is benevolent, people all over the world will return to it and become king. He said to Liang, "The land is a hundred miles away. You can be king.
The king is kind to the people, saves punishment, collects taxes thinly, and cultivates the fields easily. Strong men can cultivate their filial piety and loyalty in their spare time, serve their fathers and brothers, and serve their superiors, so that they can make a fuss about the strong men in Qin and Chu. "
On major issues such as "saving penalties and taxes" and developing agricultural production, we must implement benevolent policies. Only in this way can we consolidate the foundation of the country's economic and political life. On this basis, cultivate moral education and spread kindness, so that even fully armed soldiers can win the battle. Emphasis is placed on unifying the world with benevolent government, and then governing the world, advocating the "kingly" politics of serving people with virtue, opposing the "overbearing" politics of serving people with strength, criticizing violence, and opposing war.
This is the basic starting point of Confucian theory of benevolent governance. Linked with the theory of benevolent governance and the theory of attaching importance to human rights and satisfying people's basic material needs, starting from the practice of political governance and the actual needs of people's survival and development, Confucianism attaches importance to people's livelihood and advocates satisfying people's survival.
2. Famous sayings of benevolence A: Famous sayings of benevolence.
1. Of all the moral qualities, a kind nature is the most needed in the world.
2, a happy family, parents rely on love as the master, and children obey adults out of love for their parents.
3. A compassionate person will never lose anything.
Have you ever thought that without love, your life will be off track?
5. Love can create miracles. Jomai's destroyed love, once rebuilt, is more magnificent, better and tougher than before.
6. Managing a family is no more troublesome than managing a country.
7. Love is the flame of life. Without it, everything becomes night.
8. The reason why benevolent people do things is to publicize the benefits of the world and eliminate the harm of the world.
9. The best way to avoid doing bad things is to do good things, because the most difficult thing in the world is to do nothing as much as possible.
10, help yourself, help yourself later, and only help yourself, which is often encountered.
1 1, when a person's words and deeds are different, it is completely bad and will lead to hypocrisy.
12, there are no virtuous fathers and brothers in life, and there are no strict teachers and friends outside, but few can succeed.
13, her boat turned around before the moon came out and sailed for the palace with an affectionate sigh.
14, not being loved by anyone is a great pain; If you can't love anyone, life is like death.
15, the law of benevolence, love, don't love me; The law of justice lies in correctness, not in correctness.
16. A father should be a tolerant friend.
17, Kindness-the innate kindness of human beings, which arouses our indestructible hope that a bright and humane life will eventually come to Su Sheng.
18, kindness is the most popular.
Happy families are all alike; each unhappy family is unhappy in its own way.
20. Who is Qiantang River? The daughter on the river wins ten thousand flowers.
3. Five to ten famous sayings of benevolence and filial piety, a poet can be kind to others, but not to me; You can be righteous to others, but you can't make others be righteous to me. -Lu Lianzi
Always thinking about the urgency of the country and dying for it. -Sima Qian
How to become famous when the national humiliation is not over? -Li Bai
It is shameful to serve the country and die, but it is never too green to face others. -Lu you
Parents are just worried about their illness. -Meng
Today's filial piety is to be able to raise. As for dogs and horses, you can keep them. If disrespectful, why not? -Freedom
Disciples will take care of difficulties; There is wine and food, sir. Is it filial piety? Xia Zi
After several exhortations from my parents, I still didn't do what I wanted. I never obeyed, worked hard and had no complaints. -Confucius said.
When parents are here, don't travel far, so you must travel well. -Confucius said
You must know your parents' age. One is happy and the other is afraid. -Confucius said.
Father is observing his will, but father is not observing his behavior; If you don't change your father's ways for three years, it is filial piety. -Confucius said.
4. In the poem about benevolence and righteousness, benevolence does it without thinking;
Xunzi: "There is no learning and no righteousness, and wealth and benefit the people are laymen."
Laozi: "If the avenue is abandoned, there will be benevolence and righteousness. When wisdom comes out, there is a big mistake. "
Zhao Qi's note: "If there is benevolence, it can be named. There are advantages and disadvantages. "
Zhu Note: "Benevolent people, the heart of virtue, the principle of loving others. Righteous people, the system of the heart, the right thing. "
Your courtiers are courteous and loyal.
You told me to die, and I had to die.
A gentleman thinks loyalty. -Song Sima Guang's "Diligence and Training Show Health"
Be loyal to others wholeheartedly, and be loyal if you don't bully yourself. -Song Sima Guang's four-character inscription.
Disloyal friends always resent for a long time. -Chu Xiangjun's Nine Songs
Yan Zhitui's "Family Instructions of Yan Family in Northern Qi Dynasty": "Loyal ministers are partial to the Lord and abandon their relatives, while dutiful sons forget their country and do their own thing."
Yan Zhitui in the Northern Qi Dynasty wrote "Yan Family Training for Health": "If you are sincere and filial, you will see a thief; Righteousness is offensive; If you go bankrupt and serve the country, the gentleman will not blame. "
Tang Taizong's poem "To Xiao Yu" said: "Strong wind can make you know grass, and steady swing can make you know loyal ministers."
The Book of Rites: "A gentleman should be respectful and sincere, beautiful and sincere."
Celebrate your birthday with a sachet: "Before you realize honesty and clarity in your life, you should be filial first."
Chen Ming Zilong's poem "Sending Stones to Take the Exam in Yan Dou" says: "Lang Ran's heart is frozen and sincere for ten years."
Confucius' famous saying about "benevolence" is: people forget to eat when they are angry, forget their worries when they are happy, and don't know that old age is coming.
Eat less, drink more water, bend your arms and enjoy it. Unjust wealth is like a cloud to me.
Hyun-jae, come back! A spoonful of food, a spoonful of drink, in a mean alley, it is unbearable to see. I won't change my fun back.
Hyun-jae, come back! It is not enough to discuss those who are ambitious and ashamed of poor food and clothing. Being rich and expensive is what people want; If you don't take this road, you will accomplish nothing.
Poverty and meanness are disgusting to people; If you don't take the main road, you won't go. I have money to ask for. Although I am a whipper, I do the same.
If you can't ask, just do as I say. Is it not delightful to have friends coming from distant quarters? See profit and forget righteousness, and give up life for righteousness.
Cultivate one's morality for respect ... cultivate one's morality for safety ... cultivate one's morality for people's safety. You can entrust a six-foot orphan, you can send a hundred miles of life, and the big festival cannot be taken away.
People with lofty ideals are benevolent, there is no harm in saving, and there is benevolence in death. Your name is obscure, because you are ill and there is no world.
Ambitious people are straightforward and righteous. Watch what you say and what you do. Consider the following people.
A gentleman is Thai but not arrogant, and a villain is arrogant but not Thai. It is not right for a gentleman to say (yue) is easy, and it is wrong to say (yue) and not to say (yue).
The official position of the gentleman also carried out his righteousness. Children refer to childbirth.
"There are four ways for a gentleman: respect for oneself, respect for things, support for the people with benefits, and the people with righteousness." A gentleman is harmonious but different, and a villain is not harmonious.
A gentleman is proud and does not fight, but a group is not a party. The week of gentlemen is incomparable, and the week of villains is incomparable.
An upright man is open and poised, little people are always sad. The benevolent does not worry, the knower is not confused, and the brave is not afraid.
Do it for the benefit, but complain more. What's wrong with seeking benevolence and benevolence?
Quality is better than literature, and literature is better than quality. Gentle, then a gentleman.
6. Famous words about benevolence ● Don't ask me to be kind, just ask me to be kind (Jules renard)
Kindness is the beauty of the soul, not the beauty of behavior (Edison)
Kindness must be based on justice, and it can never replace justice (henry george)
Kindness is the most popular (Cicero)
It is more beneficial to be kind to good people than to the rich (Cicero)
It is most unkind to leave the lives of people who should be expelled (Emerson)
Kindness to the enemy is cruelty to the people (Mao Zedong)
Compassion is eternal and changeable (Britain)
All beings bother me, and my suffering is endless. I want to be a sky, a land, rain in drought, a raft for drifters, food for the hungry, water for the thirsty, clothes for cold and inflammation.
Hot and cool wind, sick doctor, light in the dark (Buddhist scriptures)
The benevolent loves the Analects of Confucius.
Love for people and things is called benevolence [Zhuangzi]
● If you love the person you love, you will do your best (Song Zhangzai)
Benevolence is also based on fraternity (Qing Kang Youwei)
A kind man says that his heart is willing to love others.
Choose a place where you don't eat and bury the book of rites.
● Life is good for people, and death does not harm people.
Love begins with oneself, and justice begins with others (Dickinson)
A kindness hides nine kinds of selfishness (H. Spencer)
"Benevolence is the Foundation of Righteousness" and The Book of Rites
Love is benevolence, and doing the right thing is righteousness (Yu)
● The law of benevolence is that the lover does not love me; The law of justice lies in correctness, not in correctness (Han Dong Zhongshu)
● The thousand-year-old tortoise has risen and fallen, and benevolence and righteousness have always been my treasure (ZQQ Dou Ying)
● The way of benevolence and righteousness, keep it without losing it; The ambition of thrift will never change (Jing)
● Lucky for others is heartless; It is unfair to deceive others (Feng Ming Magnum)
Benevolence and righteousness are the foundation of governing the country, and Huai Nan Zi is also the foundation of governing the country.
Benevolence governs the world, and public rewards and punishments decide the war.
● Non-benevolence cannot be widely used, and non-righteousness cannot be justified.
True charity is the crops cultivated by God (Wei Cooper)
Charity means giving people more love than they deserve (Joubert)
Charity is sunshine, and virtue grows in its bath (Britain)
True charity can see through the nose and see at a glance where good things need to be done (Thor Brown)
Compassionate people have nothing to lose (Europe)
Charity is the virtue of the heart, not the virtue of the hand (Edison)
Charity can alleviate the suffering of others more than money (Rousseau)
7. Modern writers' famous sayings about benevolence; Benevolence, invincible in the world; See profit and never forget righteousness, from ruin; People with lofty ideals are benevolent, there is no harm in saving, and there is benevolence in death; Thick people don't destroy others to benefit themselves, and benevolent people don't harm others in name; Lansheng Valley, not for Mofu but not for Fang; The ship is in the river and the sea, not for not riding; A gentleman regrets when he sees people's difficulties, while a villain is lucky when he sees people's difficulties; Seek kindness, courtesy and wisdom from me; Those who seek outside are rich and powerful; Those who are good at righteousness have broad vision and peace of mind; Those who are partial to profit should be careful in their eyes; Love is called benevolence; Wisdom can be subtle, and kindness can trust money; It's meaningless for animals to know. The famous saying about benevolence is that benevolence is invincible in the world.
-"Mencius wholeheartedly" talks about not losing righteousness, and talking about death is not more defensive. -"The Book of Rites, Confucianism" is a gentleman and a villain.
-"The Analects of Confucius Xianwen" is benevolent, there is no harm to benevolence, and death is benevolence. -"The Analects of Confucius, Wei Linggong" did it with ceremony first, followed by Sun, followed by faith.
-"The Analects of Confucius" thick people do not destroy others to benefit themselves, and benevolent people do not harm others in name. -"The Warring States Policy Yance III" The weather is not bad, and the winter is not over. The land is not bad for people, and the land is vast and the people are vast. Gentlemen don't stop at villains, Hungary.
-"Zhuangzi Heaven and Earth" Lansheng Valley, unconvinced but not fragrant; The boat is in the river, not for riding but not for floating; A gentleman does justice without knowing it. -Liu An A gentleman regrets when he sees people's difficulties, but a villain is glad when he sees people's difficulties.
-Han Ying, a poor bird in her arms, is cherished by benevolent people. -Yan Zi begged me to be benevolent, righteous and wise; Those who seek outside are rich and powerful.
-Hu Dayuan's benevolence and righteousness, with a broad and flat vision; People who prefer interests are cautious. -Hu Dayuan is loyal, filial and benevolent, and his virtue is smooth; Arrogance and rudeness are also the opposite of virtue.
Blessed is the man who walks the right path, and cursed is the man who walks the right path. -Liu Zhou's love is called benevolence.
-Han can be subtle and kind. -"Lu's Spring and Autumn Annals" Animals have knowledge but no meaning, people are born with anger, and knowledge and righteousness are so expensive in the world.
-"Xunzi" A person is condemned by his conscience. Even with the support of the public, it is impossible to feel at ease. No matter where a noble person goes, there is always a strong defender around him, and that is conscience! It is better to die than to die.
-Ouyang Xiu Homo sapiens doesn't cheat, and benevolent people don't party member. -"Guoyu Liu" is glorious for kind people and humiliating for unkind people.
-"Mencius" is not far apart, and it is hard work. -"Han Shu" is benevolent.
-Cheng Hao and Cheng Yi, gentlemen are loyal, loyal and small profits, sensitive and cautious. -Liu Jia's reputation is conscience; Conscience is a hidden reputation.
Schopenhauer's conscience: a subtle, calm voice that makes a few people repent. Benevolent people must be brave, and violent people must be brave.
-Zhang Taiyan's Home of Man; Righteousness is the right way to be human. I live in a safe house, but I can't help it. Alas! -Mencius's thousand-year-old tortoise has risen and fallen, and benevolence and righteousness have always been national treasures.
-Zhang Renzhe is invincible in the world. -"Mencius" seeks benevolence and benevolence, and likes to fill the gap.
-Wen Yuxiang A gentleman can be kind to others, but not to me; You can be righteous to others, but not to me. -"Lu Lianzi" wants to lose more righteousness and worry more about wisdom.
-Liu Anren's ups and downs will not change his mind, and the righteous will not change his mind. -"Three Kingdoms, Wei Zhi, Words and Biography" The benevolent does not deceive the heart, and the benevolent does not kill.
-Liu Xiang loves the person he loves, and the benevolent is invincible; If you hate yourself with the heart of the wicked, then righteousness cannot be used. -Chao Bu's benevolent person means that he sincerely loves others.
-"Everything is wrong" Benevolence is born in argument, righteousness is born in abundance, so it is easy to be rich and teach. -Wang Tongzhi devoted himself to Taoism, morality, benevolence and art.
-"The Analects of Confucius" has compassion and benevolence; The heart of shame and evil, the end of righteousness: the heart of rebellion, the end of courtesy; The heart of right and wrong is also the end of wisdom. -Mencius Gentleman's benevolence and righteousness are also soft.
-Yang Xiong's rhetoric, fresh and kind! -"The Analects of Confucius" The benevolent is greater than the lover. -"Book of Rites" gloats, taking advantage of danger and not using force.
-"History of the Ming Dynasty" takes honesty as the way and even benevolence as the virtue. -Su Shi people should have the ability of self-confidence. When judging right and wrong from your own conscience, you should not disobey everyone's right and wrong.
-Zhang Taiyan is extremely benevolent and ungrateful. -Yao thinks this is his duty.
-"The Analects of Confucius" is extremely benevolent, while the brave are also. -Tan Sitong, a gentleman, moves like thinking, not for profit, not for sin.
-"The Book of the Later Han Dynasty" A gentleman holds benevolence and righteousness, and he is fearless. -Wang Jian Other people's reputations and others' reputations are self-praise; Destroying others and destroying yourself is self-destruction.
Self-reputation, a thief of benevolence, a thief of self-destruction and righteousness. -Yao Ying Today's conscience is the requirement of happiness.
-Miki Qing Renyi Cai, Jiao Cai Renyi Jue. -Liang Zhangju is a benevolent person, and a country is prosperous; Concession, national concession.
-Book of Rites Those who are benevolent universities have already wanted to become adults, and they have already wanted to become adults. The meaning of Kong Qiuxing can then be selected from: lzmyw.
8. The ancients talked about benevolence and righteousness, that is, 1. A gentleman is kind to benevolence and kind to courtesy. Benevolent people love others, while courteous people respect others. Those who love others will always love others, and those who respect others will always respect others. -During the Warring States Period, Mencius' "The Next Sentence of Mencius Louzhang"
The idea in a gentleman's heart is benevolence and courtesy. Good people love others, and humble people respect others. People who love others will love others; People who respect others will be respected by others.
2, abandon the Tao, be righteous, be wise, have a big holiday, be at odds with six parents, have filial piety, be in chaos, have loyal ministers. -Laozi's Tao Te Ching in the Spring and Autumn Period
Translation: Only when the avenue is abandoned can there be a need to advocate benevolence and righteousness; The phenomenon of cleverness appeared, and fraud prevailed for some time; Filial piety and kindness can only be shown when there is a family dispute; Only when the country is in chaos can you see loyal ministers.
3. A gentleman is righteous and not afraid of heaven and earth. -Wang Jian, Tang Dynasty's "Gift to the Royal Family"
A man of virtue holds righteousness, and he is fearless.
4. It's hard for a lady to find seven temples, and she died, which is laughed at by the world. Why? Benevolence and kindness are not applied, and the tendency to attack and defend is different. -Sima Qian's Historical Records Chen She Family in the Western Han Dynasty
However, when Chen She launched an uprising alone, the seven ancestral temples of the Qin Dynasty were destroyed, and even Zi Ying, the king of Qin, died in the hands of others and was laughed at by the whole world. What is the reason? This is because the situation of taking the world without benevolent government is different from the situation of defending the world later.
5, fraternity is called benevolence, proper righteousness and correct calling are enough to call virtue. Benevolence is in the name, but morality is in vain. As the old saying goes, a gentleman has a villain, and virtue is unlucky. -Tang Hanyu "The Original Road"
Universal love is benevolence, properly realizing benevolence is righteousness, advancing along the road of benevolence is the way, and perfecting yourself without relying on external forces is virtue. Benevolence and righteousness are nouns with definite meanings, while Taoism and morality are nouns with uncertain meanings. Therefore, Taoism has a gentleman's way, a villain's way, and virtue has good virtue and fierce virtue.