In the 12th year of Hongzhi (1499), he was a scholar, and successively served as the minister of punishments, the secretariat of Yicheng in Longchang, Guizhou, the magistrate of Luling, the governor of Gannan and the governor of Guangdong and Guangxi. In his later years, he served as an officer of Nanjing Ministry of War, and left the post of Duchayuan. He was awarded the title of Jianxin Bo for his exploits such as putting down the rebellion in Chen Hao, and was posthumously awarded the title of Marquis of Qin Long.
Wang Shouren was a great thinker in the Ming Dynasty. The basic course of the development of Mind in Ming Dynasty can be summarized as follows: Chen Xianzhang started, Zhan Ruoshui perfected, and Wang Yangming epitomized. The direct source of Wang Shouren's theory and Wang Xue's thought is Chen Xianzhang and Zhan Ruoshui's "Chen Zhan Xue Xin". Academic circles generally believe that learning and learning are comparable. In the 12th year of Wanli (1584), fifty-four years after Wang Shouren's death, Wang Shouren worshipped Confucius Temple. Together with Xue Xuan, Hu and Hu, he became the four masters of the Confucius Temple in the Ming Dynasty. Worship to Wang Shouren shows that Wang Yangming's theory of mind has finally been officially recognized. Wang Yangming's theory of mind was later introduced to Japan, Korea and other countries. Its disciples are numerous, and it is known as Yaojiang School internationally. His articles are broad and prosperous, and there is a natural and unrestrained atmosphere between pen and ink. And Wang Wencheng's Kung Fu book.