During the Yayoi period in Japan, Emperor Yunkō’s surname determination measures affected the family territories of nobles. Of course, the practice of determining surnames by holding a hot spring bathing ceremony at Aishai Yigang was not to allow all nobles to bathe in hot spring baths. When the surname was mistaken, or a noble surname was mistakenly claimed, and both parties to the lawsuit had their own opinions and it was difficult to decide the merits, Emperor Yungyou passed this edict to make a decision. Therefore, there are not a few people who heard about reconciliation. In fact, only one-tenth or one percent of them actually implement Tangtang.
It is hard to believe that surnames can be determined naturally by this method. However, in politics where birth, breed, and clan are the main factors, confusion in surnames is inevitable due to the long history. It has happened since ancient times. As early as the Spring and Autumn Period, the efficacy of Chinese surnames had disappeared, while Japanese politics was in its infancy and still very backward. However, twenty-two years have passed since Izanozun. World. The edict said: "The multiplication of one surname will lead to thousands of surnames." ?This is no exaggeration. The time is ripe for decisive implementation of a series of reforms. Emperor Yunkong abdicated his throne, strengthened the will of his ministers, and then succeeded to the throne. This was done in order to carry out the above-mentioned reforms.
This is not an exaggeration. The rationale is discussed here. In general, creation continues to develop, and human beings continue to thrive through the function of reproduction. The birth of two children by a couple does not count as reproduction, but in the family tree there will be a cumulative increase of multiples from one to two. After twenty-three doublings, the number 4194304 is obtained. If one is regarded as Izanagi, then the 1 of Izanagi becomes the 2 of Suzhanwu Zun, the sun god.
From the five sons sworn by the two gods, there are four descendants. By the time of Qiong Qiongzun, they were divided into Takachiho, Izumo, Muyeshi, Kawachi, Yamabeko, Tsu, Kumano, Owari and Denmi et al. By the time of Shenwu Zhaoguo, the number of sons of gods had multiplied to sixty-four. This is no exaggeration. Then assuming that no major changes occurred during the period of absence of history, then during the enlightenment period, one surname multiplied to 16,284 surnames.
As a result, Emperor Sojin implemented reforms, which led to the rebellion of Takehiro Yasuhiko and Sahohiko. This is recorded in history. During this period, there were certainly not a few families that were downgraded or eliminated from more than ten thousand surnames. When establishing national prefectures, Emperors Keiyuki and Narumo distributed the imperial family to various parts of the country. During the period of Emperor Onshin and Emperor Nintoku, national counties were established in Korea. Even so, due to the rapid reproduction of the royal family, with the development of the times, there have been more than two million surnames. It is precisely because of this that the troubles caused by princes and nobles have increased from generation to generation.
During this period, some members of the royal family were deprived of their surnames due to fault, and some members of the royal family caused lawsuits in the family territory and tribesmen because of impersonation of surnames. This is reflected in the plundering of the people of the Qin family by the subordinates of Emperor Nintoku. Although there is no record in the history books, at the national and county level, robberies, seizures, riots, disputes and other incidents occurred, and thieves and thieves were prevalent. Conspiracy and other rebellions lead to wars and disasters. In addition, the top and bottom are fighting, the people are displaced, and the country's politics is in chaos. These are caused by surname confusion. The contents mentioned in the edict are by no means superficial.
"The Great Learning" discusses the way to make money, saying: "There are many who live, there are few who eat, those who use it are sick, those who use it are comfortable, and the wealth is constant and sufficient." In fact, this is a very mediocre theory. The way to make money in society is to hope that demand exceeds supply, not to mention that the power of creation continues to develop and life is endless, and reproduction is the norm for living things. As this function works, the state's expenses only increase. Therefore, it is an ideal to emphasize maintaining long-term stability of the country through fiscal balance. Whether it is appropriate to artificially pursue more survivors, fewer users, and nip problems in the bud requires careful consideration.
Emperor Yungō’s surname determination not only directly affected the family territories of the nobles, but also opened the door to the formulation of laws and regulations. Therefore, a "blood nation" based on the national class and "breed" was established. This is the foundation of court order. In terms of hierarchy, the nobles at that time were divided into ministers, lians, companions, guozao, etc. There is no other class except the surnamed corpse. At that time, although mainland China and the Korean Peninsula were in troubled times with constant wars among separatists, everything from politics and law to religious beliefs and psychology were deeply studied. Goryeo and Baekje had law officers and other officials for a long time. At that time, Silla established a seventeen-level official system.
However, as a big country, Japan has insufficient literature. Starting from the period of Emperor Onshin, the number of naturalized surnames such as Shi, Shu, Han, and Qin gradually increased. The lower part of Chenlian forms a gate. Even so, the surname Shi is still called Shou, Zhi, Zao, or Jun, envoy leader, village owner, people's envoy, etc. The second-rate nobles of the imperial court were in charge of the actual power, so what was their taste and order? Changing your surname is definitely necessary. Since then, official names have gradually appeared in history books. But the class system has yet to be verified. It was not until the period of Emperor Suiko that the title system was established. This is the origin of the official position order. Further tracing back to the origin can clarify the ins and outs of surname reform.
During this period, as the royal family became stronger, the nobles also became stronger. They fought against each other in the government and the opposition, and the fighting was very fierce. In particular, Takeuchi Sukone supported the establishment of the unborn emperor and made great contributions in the conquest of Korea, and his power continued to expand. Authority was concentrated in his family. The Takeuchi clan holds power over the country. Since Emperor Nintoku adopted the Empress, the Katsuragi family has become a relative since Emperor Nakachu. As the direct descendant of the Takeuchi clan, he is the most powerful and arrogant in his actions. Fortunately, Emperor Yungong was brave and able to control this family.
Anyway, the emperor died suddenly, so there was no time to build a mausoleum, so the state funeral was postponed. In the second year after the surname system was established, an earthquake occurred in Japan. Therefore, Emperor Yungyou sent Owari Rengo to inquire about the funeral palace.
The funeral director is Tamada Suni, the grandson of Katsuragi Kaitsuhiko. Everyone is here, nothing is out of the ordinary, but only Tamada Sumi can't be seen. Therefore, I sent people to Katsuragi to check the situation and found that a group of men and women gathered in Tamada Sumi and were having a big feast. I plan to return to Beijing and report the details truthfully. Tamada Sumi was very frightened and wanted to kill me on the way. I fled to Takeuchi Susone's graveyard. After hearing the news, Emperor Yungyou summoned Tamada Susone. Due to some evil intentions, Tamada Sumi came to the palace wearing armor under her clothes, but accidentally exposed one end of the armor. Emperor Yungong asked the girl to give wine to Tamada Sukone.
Taimei saw Tamada Sumi’s clothes and armor and reported the truth to Emperor Yungong. Emperor Yungyou wanted to arrange for someone to kill Tamada Sumi, but Tamada Sumi secretly escaped and hid in his home. Therefore, Emperor Yungyou sent troops to surround Tamada Sumi's residence, and finally caught Tamada Sumi and killed him. Emperor Yungong buried the emperor anyway at Erhara Mausoleum in Hanoi. As a result, under the suppression of Emperor Yunkyou, the Katsuragi clan's power was damaged. Even so, the conflict between the nobles in the capital has shaken the foundation of the country, so it cannot settle down in a short time. In any case, Emperor Yunkong's reign was peaceful.
The following thing happened when Emperor Yungyou moved the capital to the Tobigu Shrine in Owa: The sister of Empress Ohnaka Hime lived in the home of her mother in Omi Sakata. She had a beautiful appearance, bright colors and radiant clothes , people at that time called her "Yi Tong Ji". Emperor Yungong had heard about her for a long time and forced Dazhongji to give her clothes to Tongji. Emperor Yungong sent envoys seven times to summon Yi Tonghime to the palace, but Yi Tonghime refused to obey the order.
Therefore, the minister Squid Jin made the Lord lurk in the courtyard for seven days and sincerely invited him. Yi Tongji finally agreed to enter the palace. Emperor Yunkō built a palace in Fujiwara and let Etsuki live in it. Emperor Yungyou issued an order to the Otomo House to collect taxes from various countries, and named Etsuhime's name as the Fujiwara tribe. Afterwards, Emperor Yungong moved to Motu Palace [illustration] in Hanoi and lived there. In the "Kojiki", Yitongji is called a young lady, also called Yitonglin. In the note, he wrote: "The imperial name is why the person who wears the clothes to connect with the king has the light of his body coming out from the clothes." "Nihon Shoki" wrote about this matter: "Prince Tachibana is the crown prince, and he is beautiful, and he is also charming and beautiful. The prince always wants to be with the princess, and is afraid of being guilty. However, his love is so strong that his death is coming." die. So he stole the pass, but he was depressed and rested. In the summer and June of the twenty-sixth year, the imperial meal soup was condensed to make ice. The emperor was surprised, and the diviner said: There is civil strife. It's almost like kissing and having sex. Some people say: Prince Muri, the young prince, raped his sister, the young lady. If you ask the truth of the words, the prince will not be offended, but the aunt will be neglected in Yiyu. ?
However, "Nihon Shoki" believes that this happened after the death of Emperor Yungyou. As far as the story of Itsuhime is concerned, both "Kojiki" and "Nihon Shoki" are fabricated stories based on materials such as Yi Zhen, Amada Zhen, and Du Ge. A lot of it is mind-boggling. Today, Fujiwarabe still retains it, so these stories cannot be completely denied. It’s just that there are a lot of misinformation in the love story, which will be explained later.