In the thirty-seventh year of Wanli (1609), Xie Zhaoji became the director of Nanjing Criminal Department. Later, he was promoted to doctor of Ministry of War and transferred to Foreign Minister of Beijing Ministry of Industry. Forty years of Wanli (16 12), Xie Zhao ignored the people, accused eunuchs of exploiting the people, and pointed out the disadvantages of many wastes in the country, with sincere tone. Zongshen felt very sincere and once sent a message to reward him, but he couldn't use his words. Xuan was ordered to patrol the river to control water. It took only one year to complete the task of dredging the river, and wrote the "North River Minute" in the process of river regulation, which recorded the reasons of the river and the advantages and disadvantages of modern river regulation in detail. The following spring, King Axe, God's beloved son, went to China and used more than 1200 ships. Xie Zhaoji led the boat and dredged along the way, so that the fleet was smooth and the people along the way were less harassed. Later, he served as a member of Yunnan CPPCC and was transferred to Guangxi as a provincial judge.
In the first year of the apocalypse (162 1), he served as the right political envoy of Guangxi. After Xie Zhaoji took office in Guangxi, he saw that the bureaucracy was extremely corrupt. He was deeply saddened, and thought that the main reason for official corruption was that officials ignored political affairs, while Cao Xu acted as an agent, and Cao Xu followed the old rules and went up and down, so that the accumulated disadvantages could not be solved. After he took office, he resisted Annan's invasion and turned the corner by sending more troops to the border between Guangxi and Annan (now Vietnam). He rectified the salt policy, increased fiscal revenue, cast money to attract businessmen and ethnic minorities to exchange markets and develop the economy. He tried to restrain the power of the toast. Make minority areas subject to the control of * * *. After his governance, the government of Guangxi is peaceful and tranquil. In the fourth year of the Apocalypse (1624), he died in Pingxiang's official residence on October 23rd and was buried at the foot of Xiangshan Mountain in Xiayang Village, Changle County. In the fifth year of Xianfeng (1855), Wei Jie, a salt merchant, built a new Yan Tao fine house in Gushan, where five sages were enshrined, namely "Cao Xue Yunju" ⑿, Lin Hongyan and Xie Zhaoji, hence the name Wuxian Temple.
Xie Zhao J, a collector of literary achievements, likes collecting books. He has a rich collection of Song people's collected works and many secret books, which are stored in Xiaocaozhai. The collection of books is famous in the southeast, and he is engaged to Xu Huobo and Cao. There used to be a set of Xiaocaozhai Bibliography, but now I don't know. Notes on Five Miscellaneous Things and many anecdotes. The Song Dynasty had a unique study of the book version, saying: "The book price in the Song Dynasty is so expensive that it is not only accurate in stippling, fine in engraving, but also correct in law." There were two kinds of fat and thin in Song Dynasty, the fat one learned beauty and the thin one learned Europe. The lines are dense and random, and the words are vivid. "There are many manuscripts collected at home, including Song Yang Xin Wu Yi Ji, Song Chen Xiang Gu Ling Ji, Jin Ping Mei Ji, Shen Xia Xian Ji, Wang Huangzhou Xiao Livestock Ji, Zhu You Ji, Jia Xuan Long and Short Sentences, Hou Cun Complete Works, Northern Ji and The Original Meaning of The Analects of Confucius. He has edited Jin 'an Literature and Art Annals and Yunnan Briefing.
Xie Zhao J's works are well-read and versatile, and hundreds of books are involved; After becoming an official, he traveled to Sichuan, Shaanxi, Hunan, Guangdong, Guangxi, Jiangsu and Zhejiang, and famous mountains and rivers sang everywhere. His poems are heroic and desolate, realistic and lyrical, and they are the representatives of Fujian poets at that time. When he was an official in Beijing, he went to the Forbidden City to read ancient books and was also a famous bibliophile. Xie Zhaoji and Xu (Hooper) re-engraved Three Mountains; He was diligent in writing all his life and wrote a lot of notes and essays. He was a famous scholar in the late Ming Dynasty. Five Miscellanies is an influential natural history book in Ming Dynasty, with a total volume of 16. There are four volumes of Ewing History, four volumes of Ewing Yu, 65,438+0 volumes of Continued Ewing Yu, four volumes of Judong Miscellany, eight volumes of Wenhai Pisha, 65,438+0 volumes of Baiyue Local Records, and Fan Yue's Final Theory. Shi Ce (2 volumes), Shi Kao (7 volumes), Shi 17, Bi 10, Dian lue 10, Tang Bo Tai Mo 12, Chang Xi Suo Yu/. There are Gu Shan Zhi 12 volumes, Zhi Ti Shan Zhi 7 volumes, Wanli Yongfu County Zhi 5 volumes, Bamin County Zhi 16 volumes, Si Si Tan, County National Examination, Hongyun Xu and so on. It has left many valuable cultural heritages for the history of books in China. Xie Zhaojun works in Guangxi, and he also edited Ercao's poems.
Five Miscellaneous Groups, which was banned in Qing Dynasty, is also called Group. It is divided into two volumes: the Ministry of Heaven, the Ministry of Land, the Ministry of People, the Ministry of Things, the Ministry of Affairs and the Ministry of Affairs. Because the book consists of five parts, it was named Five Miscellaneous Groups. The five miscellaneous groups record the author's own reading experience, and also have textual research on national events and historical events. There is a preface written by Li Weizhen. There are also Wei Ruting prints made in Pan Ying in forty-four years of Wanli.
The Five Miscellaneous Groups were banned during the Qianlong period of the Qing Dynasty, when the literary inquisition was at its peak, and were confiscated all over the country. The main reason is that the words boldly touched the pain of the Qing rulers: First, the discussion about "Yi Xia". Xie Zhaoji has a clear mind and unique views on history and the current situation. When the Ming dynasty was still strong, he saw the biggest hidden danger in the frontier-the "barbarian" Jurchen, which was quietly developing. Not only that, as early as Wanli, Xie Zhaoji put forward the strategy of surrendering to the foreign emperor, that is, "attacking the foreigners" to alienate them and prevent them from uniting.
The philosophical point of view is opposite to the "theory of heaven" of Song Confucianism, which holds that "reason is heaven". He believes that, on the contrary, the two are fundamentally different. In his view, "reason" is the law of the objective world, which exists after heaven. Therefore, it is incorrect to say that reason is heaven and deny the objective truth that "heaven" precedes "reason". "Reason is empty, heaven is determined, heaven is destroyed, reason is not born but dies", and the two cannot be confused. He gave an example, saying that eyes are used to see things and ears are used to listen to sounds. How can you see and hear without eyes and ears? I can't see or hear. So he commented that "exclusive talk is not allowed". (See Volume I "Tian Bu" Volume I)
Simple materialism is knowledgeable in the view of heaven, and holds a negative attitude towards the induction between heaven and man, reincarnation retribution and the fate of Yin and Yang. Superstitious people usually think that if a person is struck by lightning, it means that he has done something bad and received retribution from heaven. He thinks that lightning shocks people, in fact, it is only the ups and downs of lightning, and people are unfortunate. Based on his keen observation and careful analysis, he came to the conclusion that "the dormant thunder seems to have a fixed place". This very scientific conclusion did not come out of thin air-he carefully observed that the Chinese tallow tree in front of his house was struck by lightning every early spring, so he came to the conclusion that lightning strikes people regularly. Therefore, he questioned, "If God has eyes and lightning strikes people intentionally, then dead trees and livestock products will also be struck by lightning. Did they do something wrong and get what they deserved? "
He boldly refuted the traditional thought of karma, saying that the arrival of misfortune was not intentional by God. Some people are blessed when they encounter disasters, some people are blessed when they encounter disasters, and some people have the same disaster or the same good thing, but the results are different. There is no law here. It's ridiculous if someone insists on going far-fetched and looking for reasons.
Anecdotal allusion Xie Zhaoji borrowed Yuan Hongdao's Jin Ping Mei, and Yuan Hongdao once said in Xie Zaixing, "Dear friend, how are you?" Jin Ping Mei is expected to be sung. Why not pay it back for a long time? "
Selected poems of Huo Tongshan
You can't find the truth in ten miles, and the ancient wood is like stone.
The mountains and streams are opposite, and the older children follow.
There is a yellow crane in the cloud and a pair of purple ganoderma at the mouth of the cave.
Monks lead guests out of the firewood road, and bamboo sticks and shoes follow.
Hollindao
I am not idle when I am searching for the truth, and I am proud when I walk through the road.
The stream calls the boat to cross again, and the horse's head rushes to the mountain.
The stone ape peeps at the crescent moon, and the pine door crane returns with smoke.
The peaches are ripe, so tourists are not allowed to come here.
Duwenhe
Frost flies and the moon sets, pheasants crow, and fog locks the long forest and waters break the embankment.
It's not cold when people are caught on the shore, and the ship has crossed the Wenxi River.
Qiantang meets Kangyuanlong Huangmei, and the drizzle is dark. I want to retreat when I enter the West Wu Army.
You will be drunk when you meet immediately, knowing how many mountains are separated.
Send Xu Jianghong home.
Maple leaves are fading, the river is frozen with smoke, and the west wind can't beat the horse.
When the ice disappears, Zhejiang water knows home, and spring comes to Fujian Mountain.
Under the setting sun, wild geese look across the old country and live alone in the snow for the rest of their lives.
Pity for a long time to bear the promise of a cold gull, and the soul dreams from the blue sea and blue sky.
Ten Poems by Deng Dai (Ⅰ)
Independence is endless sorrow, and the sky is falling.
A cloud is long and lonely, and no one can tell Kyushu in one breath.
The horse rocked at the meridian gate and flew up the stairs from the sea.
Mountains and rivers guide the southeast and swim as far as possible to Wan Li.