Since modern times, due to the development of science and technology, the ability of human beings to understand and transform nature has been greatly improved, and the scope of human practice has been continuously expanded, which has transformed more natural nature into humanized nature. While human beings have made great achievements in conquering and utilizing nature, they have also destroyed the balance of nature to a considerable extent. At present, the problems between man and nature in the world, such as population (man's own problems), resources (natural problems), environment and ecology (the relationship between man and nature), are quite prominent.
Environmental pollution and ecological imbalance have become worldwide public hazards. According to the report of the World Health Organization, at present, more than 654.38 billion people in the world live in heavily polluted cities, while less than 20% of the urban population live in a clean environment. Nearly one-third of the world's population lacks safe water, and tens of thousands of deaths are related to water pollution every day. Food poisoning incidents occur from time to time. Due to the abnormal utilization of natural resources, a large number of heterotrophic artificial natural objects breed, which interferes with the normal evolution of natural ecology, destroys the stability and balance of the whole natural ecosystem and presents a global ecological crisis. Among them, "the destruction of ozone layer", "greenhouse effect" and "the harm of acid rain" have become three prominent problems in the world ecological crisis. The relationship between man and nature is seriously unbalanced. There are many reasons for this imbalance, but there are four main aspects that cannot be ignored: first, the level of human understanding of nature is limited; Second, human beings have insufficient control over technology; Third, under the influence of utilitarianism, national interests, national interests, regional interests, collective interests and individual interests have replaced the overall interests and long-term interests of man and nature; The fourth is value prejudice. In practice, people often only pay attention to the immediate use value of natural resources, while ignoring the permanent intrinsic value of nature. In order to meet the immediate local interests, they plunder natural resources and even endanger the sustainable development of mankind.
According to materialist dialectics, everything in the world is a contradictory unity. The real world we are facing is a contradictory unity composed of human society and nature, and the relationship between them is dialectical unity. On the one hand, man and nature are interrelated, interdependent and interpenetrating: man is born out of nature and is a part of it. The existence and development of human beings can not be separated from nature for a moment, and it is inevitable to exchange material and energy with nature through productive labor. With the improvement of productive forces, the ability of human beings to understand and transform nature has been continuously enhanced. Now the nature is not the original nature, but the nature that has left the mark of human will everywhere, that is, the humanized nature. "Humanized nature" shows that the relationship between man and nature is getting closer and closer. The dependence chain, correlation chain and infiltration chain objectively formed between man and nature inevitably require human beings to consciously accept the domination of both social laws in the process of understanding nature, transforming nature and promoting social development, so as to promote the stable and synchronous evolution of nature and society and promote the coordinated development of nature and society. On the other hand, man and nature are opposites. In order to survive and develop better, human beings must constantly deny the natural state of nature and change it; And nature strongly denies man and tries to return to the natural state. The relationship between man and nature, such as negation and anti-negation, change and anti-change, is actually the relationship between action and reaction. If the relationship between these two "actions" is not handled well, especially the natural response to people is spontaneous to a large extent, it will easily lead to the imbalance between man and nature. In addition, due to the dual role of human social practice in transforming nature, there are both positive and negative aspects. If human beings can correctly understand the laws of nature and properly grasp the relationship between man and nature, they can continuously achieve the results of transforming nature, enhance their adaptability to nature and improve their ability to understand and transform nature. If we don't realize the deeper essential connection between nature and grasp some connection between man and nature, the result of transforming nature is to destroy the balance within nature, the balance of human society or the relationship between man and nature, and then we will inevitably be retaliated by nature. Engels once warned people "don't be too intoxicated with our victory over nature." Every time such a victory, nature will retaliate against us. Every victory did achieve our expected results in the first step, but it produced completely different and unexpected effects in the second and third steps, and the first result was often cancelled. Engels also took the Mesopotamian plain as an example to demonstrate his point of view.
It is the only way for human survival and development to establish a harmonious relationship between man and nature and coordinate the development of the relationship between man and nature. To this end, we must first establish a view of nature. The view of nature in the modern sense really regards man and nature as an interdependent and interrelated whole, and grasps the law as a whole, which is the basis for understanding and transforming nature. Secondly, we should get rid of the misunderstanding of "human center" and establish a comprehensive and harmonious relationship between man and nature. Science has proved that human beings are only one of many biological species and a part of nature, not the scale of everything. At the same time, due to the limitations of subjective and objective conditions, human understanding has great limitations. Moreover, whether human understanding is correct, whether it can be improved and developed, can not be separated from the activities of understanding and transforming nature (that is, practice), especially the understanding and grasp of the laws of nature, and can not be separated from the relationship between man and nature. In the wave of changes in today's world, thirdly, we must explore the value of nature in all directions. We should not only conquer and use nature, but also obtain the use value beneficial to human development from nature; At the same time, we should treat, protect and respect nature. We should establish the concept of great values, that is, when evaluating all economic and social activities, we should consider not only their economic value, but also their ecological value; We should consider not only the immediate value, but also the long-term value; We should not only consider what we get from nature, but also how to repay nature and so on. Only in this way can we truly establish a harmonious relationship between man and nature, achieve harmony between man and nature, and achieve coordinated development.
——————————————————————
man and nature
Bringing together the aura of heaven and earth and the essence of all things, brave human beings have gone from the wild age to the civilized century. Human wisdom has created economic miracles, but ignorance and greed have left terrible consequences. Environmental pollution, ecological deterioration, the earth groans in pain, be kind to everything, just like being kind to our friends; Saving the earth means saving our home! Humans gradually wake up from the nightmare: the harmony between man and nature is the only way out for sustainable development.
The sudden SARS virus makes people reflect on their behavior. How should human beings treat nature? How do humans live in harmony with nature? Connecting with nature, interdependence, mutual coordination and harmonious coexistence are the main ideas of harmonious coexistence between man and nature.
It is our common responsibility to build an eco-friendly society. With the rapid population growth in China, "energy crisis" has appeared in many places, and the contradiction of insufficient resources such as water, land and minerals has become increasingly acute. Countless forests have been cut down indiscriminately, which makes the ecological environment worse. The earth is the only home for human survival, and we can't watch our home destroyed by our own hands. Dude, let's move. Let's save a drop of water and protect a grass. Keep the sky clear, the river clear, the grass green, the flowers bright, the sun still shining and the earth still shining!
We should choose a reasonable development path, call for green civilization, call for scientific decision-making mode, call for scientific production mode and call for scientific lifestyle. Let people live in harmony with nature!
————————————————————
Be kind to spirit.
Sometimes, incredible stories happen in the animal kingdom.
A hunting party drove a herd of antelopes to the edge of the cliff, ready to capture them alive. After about half an hour, the antelope group is divided into two kinds: old antelope and young antelope. An old antelope came out of the flock and called out to the young antelope. A young antelope followed the old antelope to the edge of the cliff. The gazelle stepped back and suddenly jumped over the cliff. Immediately, the old antelope followed closely and jumped out, but the old antelope jumped lower. When the gazelle fell into the air, a miracle appeared. The body of the old antelope has just appeared under the hoof of the young antelope, and the young antelope has also boarded the back of the old antelope fiercely. The falling body suddenly took off and landed lightly on the opposite cliff edge, while the old antelope fell straight into the mountain stream like a bird with broken wings.
The trial jump was successful. Then, pairs of antelopes soar in the air, jumping orderly and quickly without crowding or competition. Suddenly, a dazzling arc was drawn over the mountain stream, which was a bridge of life with the death of the old antelope as its pier. The scene was so sacred that the hunters were shocked and put down their shotguns involuntarily.
The actions of animals in times of life crisis are awe-inspiring, while the harm of human beings to animals is chilling.
After traveling, my friend said that a tourist resort has launched a special dish of raw monkey brain and live deer liver. Eating raw monkey brains means fixing the live monkey in the middle of the dining table with a clip, knocking the monkey's skull open with a hammer, and the diners dig out the moving monkey brains with a spoon and send them to the mouth while it is hot. Gouging live deer liver is to cut open the belly of live deer and dig out steaming deer liver from the belly for diners to cook immediately. It is said that these dishes are tonics, so you can make up whatever you can eat. Although the asking price is high, they are quite popular. People's attitude towards animals more or less reflects people's quality. Can you really eat something to make up for it? Nowadays, how many people lack a love? And what kind of heart does this love rely on to make up for our goodness?
The feat of antelope is awe-inspiring, and the cruelty of human beings to monkeys and deer is sad. I deeply feel that human beings can't rely on their own advantages, ignore the right to life of animals and trample on their lives at will, because animals, like human beings, are also living beings who can feel pain and happiness.
Everything in the world is born, and man is just one of them. However, we human beings always exaggerate our own strength and think that we are the masters of all things, and we can despise and trample on everything, and it is we who are ultimately facing danger and extinction. People who regard life as dirt and kill creatures at will will gradually lose their love, forget human nature and extend bloody butcher knives to people like us if they don't stop from the brink. One day, mankind will dig its own grave for blasphemy.
"When the last tiger on earth searched for a mate in the forest in vain; When the last eagle without offspring fell from the sky to the earth; When the crocodile's last cry no longer echoes over the swamp ... in a sense, mankind has seen its own end. " This is human pity for animals, and it is also a warning from animals to human beings.
There is only one earth for human beings, and both humans and animals are sons of the earth. They come from the same root. What's the hurry? Being kind to creatures means being kind to yourself.
——————————————————————
lucy
More than 20 years ago, in the torrent of going to the countryside, as one of them, I came to a semi-primitive bungalow on the southwest border of the motherland, queued up to settle down, and began that long "re-education" life.
In this mountain far from the city, it is almost isolated from the world, and there is neither radio nor newspaper. Many daily necessities are brought by people. Day after day, year after year.
The virgin forest, which has been sleeping for thousands of years, was finally awakened by the sound of guns building roads. Towering trees were ruthlessly laid down, huge stones were blasted by gunfire, and rubble fell from the sky. People hid in bunkers one after another, and those who couldn't escape grabbed an explosive box and put it on their heads.
As the sun sets, the people who call it a day drag their tired bodies home. A deer caught my attention and I couldn't chase it. I picked up a stone and threw it out, thinking, "Run for your life, poor little thing." But the deer just moved gently, without any intention of running away. I walked by strangely. This is a young deer that has not been weaned. One of its legs was tightly pressed by the fallen tree trunk, and its body was injured by falling rocks in many places. It has long been unable to struggle. Under the strong artillery fire, the doe gave up on herself and ran for her life. I took the deer back to my residence, tried my best to bring out the best food, and finally saved it. In more than a month, the deer grew up a lot, and beautiful dark flowers grew on its smooth fur. I stay with it day and night because it enriches my lonely life and dispels my homesickness.
Maternal love in the world is great and sincere, and animals' emotions are not worse than people's. The doe found her fawn by instinct. Late at night, the sound of a doe came from a distant mountain, as if to say, "My child, where are you?" . Every time I hear the doe's cry, the deer gets restless. I didn't think so at first, but the trail of the doe is getting closer and closer. The sad neighing of horses is heartbreaking. It clearly says, "Give me back my child, please, give it back to me." "I saved the deer, more than a month's time, I spent a lot of effort. It is my spiritual sustenance, it is so lovely, and I certainly won't let it go because of it.
But the doe clearly knows the position of her "beloved son" and is getting more and more fierce. It seems that this deer can't be kept any more. This is the best policy. I called a small wooden box, punched some air holes and put the deer in. I'm going to take the deer home the next morning as the most precious gift for my distant relatives. Everything is ready until dawn.
A sad deer chirp woke me up from my dream. The doe seems to know that she will say goodbye to Aiko forever. She came again, begging her son, expressing grievances and demonstrating. In an instant, my conscience found that I picked up the deer and walked in the direction where the doe brayed, but I didn't want to give it back, just wanted to let the "mother and son" see one last time.
It rained harder and harder, and the forest was dark. A tall deer screamed and ran to me. The deer in her arms was restless and tried to break free, trying to jump into her mother's arms. My heart is racing with nervousness. Although I saved the deer, at this moment, the doe did not come to thank her, but seemed to be coming to me in despair. I am very confused. I held the deer in my arms and turned to leave. Bang bang bang-several thunderous gunshots rang in my ears. I saw the tall body of the doe fall down. It all happened in a flash, which made me stupefied. The deer broke free and disappeared into the dark forest. I really don't know what I did to let the deer witness his mother being shot. Is there anything more cruel in the world?
Any animal has its own natural enemies, but people are their same natural enemies. For them, the "two-legged" natural enemy is more cunning and ferocious than the four-legged natural enemy. Yes, while developing modern civilization, mankind has also dispersed disasters in the world.
For several days, my heart has been very sad. I can't see the lovely deer during the day, and I can't hear the whining of the doe looking for the child at night. Everything is just a nightmare. I looked everywhere and left my footprints everywhere, but I didn't see the deer. At this moment, I understood the whine of the doe.
It's all over, everything is calm. At the weekend, I cleaned up my house. I looked under the bed, startled, and tears welled up in my eyes. A skinny deer curled up with big eyes. It's dead, and it's dead in the pain of missing its mother infinitely. From its round eyes, I clearly saw its incomprehension, fear and anger towards human beings. If the poacher is the murderer, then I am undoubtedly an accomplice!
Now more than 20 years have passed. Every time I come to the zoo, I feel guilty when I see and hear the lively and lovely deer. This reminds me of deer.
It would be great if all mankind loved all living things.