Question 2: What does Shu Tian mean? It seems that many people like to talk about themselves. Tianshu point in Shu Tian is a commonly used point in clinic, and its application is mainly to treat gastrointestinal diseases. Tianshu point belongs to the stomach meridian of Foot Yangming, and it is a recruitment point of the large intestine meridian of Hand Yangming. It is located in the abdomen, in the horizontal umbilicus, 2 inches from the anterior midline. There are 10 intercostal arteriovenous branches and 10 intercostal nerve branches in rectus abdominis and its sheath, and the small intestine is deep. Indications: Gynecological diseases such as gastrointestinal diseases, irregular menstruation and dysmenorrhea. The operation method is to stab L ~ 1.5 inch.
Question 3: The location of Shu Tian Shu Tian was built in the south of Miyagi, where Wu Zetian listened to politics and lived. Only in this way can we embody the meaning of "Chen Gong". Both Duanmen and Dingdingmen are in line with the geographical location. Where does it stand? The end gate is the south gate of Huangcheng (the site should be on the west side of the northern end of Luoyang Bridge today), yingtianmen, the south gate of Miyagi (the site is in the area of Zhougong Temple and Luoyang Newspaper Office today), and Dingdingmen, the south gate of Guo Cheng (the site is at the intersection of Shuimo Village, Gucheng Village and Zhaocun Village). How long is the street from Duanmen to Dingdingmen Qili? It is called Dingding Street, Tianmen Street or Tianjie Street. The south of Duanmen is close to Tianjin Bridge, and the terrain is undoubtedly much more spacious than other areas of the square. Tianjin Bridge is a bridge over the Luohe River. At that time, it was thought that the Luohe River passed through the city, with the image of the Milky Way, also known as Tianjin, hence the name Tianjin Bridge. When it comes to stars, it is inevitable to mention the Milky Way. "All Tang Wen" contains Cui Yun's "Five Stars in the Same Color" in 459, saying that Jin Mu has five stars in fire, water and soil. "The bright moon falls in Tianjinwei. Facing the sun will help me to be diligent in the future; Twilight Shu Tian shows the diligence of the Holy Emperor, who sleeps at night. Then, to build Shu Tian outside the end gate of the Luohe River, we should not only conform to the astronomical phenomena, but also get rid of the constraints of the cramped terrain and facilitate the management and protection of the nearby government. Not in Tintin Gate. Around Tieshan 170 feet, whether square or round, the width is between 43 and 56 feet. In addition, there are stone animals all around, and there are passages for horses and chariots on both sides, and the width is required to exceed 100 feet. On both sides of Dingdingmen Street, the squares are so dense that there is no room for this behemoth. According to today's actual measurement, the central gate of Dingding Gate is 24 feet wide, and two gates are opened at 9 feet on the east and west sides, each with a width of 265,438+0 feet. Therefore, the total width of Tintin Gate should be slightly more than 65,438+000 feet, which is just the width needed to accommodate Shu Tian. According to Tang Xinyu, Vae, a A Qing scholar, thinks that Shu Tian is in Tintin Gate, and points out that the width of Dingding Street is 100 step, or 600 feet, which is more than five times that of Tintin Gate. This is not a street, just a square. Today's metropolis is full of high-rise buildings and dense vehicles, and there are no such wide streets. Therefore, it may not be credible to say that Dingding Street is one hundred paces wide. If Shutian is built in the middle of Dingding Street, even if the width of the street is acceptable, it will not be in harmony with Dingdingmen, which will affect the city appearance. Vae was not the only one who thought that Shu Tian was in Dingdingmen in Qing Dynasty, but the editor of Complete Tang Poetry also held this view. Volume 6 1 of Complete Tang Poetry contains Li Qiao's poems, and the annotations are the words in Datang Xinyu. Why did the Qing people prefer to believe the internal theory of Ding Dingmen in private writings rather than the external theory in official history books? Presumably, there are three reasons: first, they may not believe that Shu Tian is as tall as the official history books and can be placed in Tintin Gate. Second, they may have misread a poem mentioned in the data of Datang Xinyu. This document reads: "At the beginning of Kaiyuan, Shu Tian was destroyed by the imperial edict, and the moonlight was boundless. Li Xiulie, the Taiwei of Luoyang, recited a poem and said, "Shu Tian has fallen in Tianmen Street, and it is urgent to unload the fireball first." . This is a silk thread. You can't find a husband in these two counties! "First of all, there is a wrong saying:' A thread holds Shu Tian.' As mentioned above, Tianjie starts from Duanmen in the north and Dingdingmen in the south, with a total length of seven miles. Whether it is near Duanmen or in Dingdingmen, it belongs to Tianmen Street. Therefore, we can't see the saying "in Tianmen Street", so we think that the destruction of Shu Tian must be in Dingdingmen. Third, they may stick to the "ecliptic" and "nine doors" in Li Qiao's poems. Li Shiyun: "What conference is there in the world to praise (satirize" Datang Xinyu ") the door of virtue and wine? Burning on the ecliptic, all the way to purple smoke. "Choe Yun's" ecliptic "is the orbit of the sun, and the sun is like an emperor, so the ecliptic also refers to the way for the emperor to travel, not specifically a street. In the Tang Dynasty, the Luohe River in Tianjin Bridge was divided into three sections and three bridges, with Tianjin Bridge in the middle and the ecliptic bridge in the north. Naming is based on astronomical terms. Therefore, "burning in the ecliptic" means that Shu Tian stands by the Luohe River and shines in the sunshine. Besides the end gate, there are six gates in the Imperial City: Left Gate, Right Gate, Yaobin Gate, Lijing Gate and Xuanhui Gate. Outside Guocheng, besides Dingding Gate, there are eight gates, namely Changxia Gate, Houzai Gate, Shangdong Gate, Jianchun Gate, Yongtong Gate, Anximen Gate and Huian Gate. Will the Qing people compare these two figures with "Zan Jiu De Men" and choose the term close? When Shi Li said "Jiuchongmen", he only used the allusion that the son of heaven lived in Jiuchongmen to refer to the palace. Later, Wang Wei's poem "Holding the Autumn Night with the Jade Garden" said: "Nine doors are cold and leaking, and there are many bells in each well. "Since the" Nine Doors Fu ",Shu Tian should always be closer to Miyagi, and it is the most suitable outside the door, but far away in Tintin Gate, how can it be regarded as a" power "?
...& gt& gt
Question 4: What are the ancient names of Shu Tian, Tian Xuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang in the Big Dipper? Ancestors connected these seven stars and imagined them as barrels of wine in ancient times. Shu Tian, Tian Xuan, Tian Ji and Tian Quan form a bucket body, Gu Yuekui and Dou Kui; Yuheng, Kaiyang and Yaoguang are composed of bucket handle, which was called Piao in ancient times.
Question 5: What does Shu Tian, a cosmic caterpillar, mean in his reading? First, he trapped himself, and then he broke into a butterfly.
In other words, if people want to grow up, they must restrain themselves.
Confucius said: self-denial is benevolence.
Content is not shameful, content is not dangerous.
Caution and wisdom. -It depends on words and deeds (pupation), and wisdom is born of determination (become a butterfly).
Cocoon is a difficulty that people have to face in life. In other words, it is the hardships and tribulations that people have to encounter in their lives. There is a saying that if the sky is a great responsibility to the Sri Lankan people, they must first put up with their thoughts and starve their bodies and bones. The difficulties here are all the difficulties we have to face before achieving our goals. Step by step, it's hard. Then, many people connect with real life.
Butterflies should be our goal and ideal. It is an obscure end point, of course, it is not the end point, but a new starting point. This is the height we have achieved by trying to overcome previous difficulties. All the other mountains are dwarfed under the sky. , official height.
Question 6: How to kill Shu Tian Xing Jun in The Journey to the West? It is not recommended that the celestial array is not fast enough. Began to seal Yaoguang or Shu Tian and set fire to Tianjie. At this time, we should pay attention to Tian Xuan's sweeping, and the wet nurse should have at least two guaranteed blood volumes to avoid redundancy.
Killing sequence: the secret → Tian Xuan → Shu Tian (the first three priorities) → Kai X→ Tianquan → Yaoguang → Yuheng.
Strange order: Tian Xuan → Shu Tian → Yaoguang (3 rounds of brainless circulation)
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Question 7: Shu Tian Xing Jun's identity: He is an immortal in the sky, and he doesn't know the immortal deeds in the Song Dynasty and the lines of robbery in Nanming (see other people's stories). Related clip: Heng: There is nothing to keep secret about this reason. It is said that when Xing and Emperor Nanming were born, they reflected on each other and had a close relationship. Shu Tianxing was originally an emperor star, protecting the earthly spirit, and Nanming Emperor Junsi was the national fortune of the earthly world. The two immortals complement each other and become one. Therefore, according to the legend, this line of fairy deeds was produced between Nanming Emperor Jun and He. . . . Identity: mortal, the sick child of the top scholar and Song Xie's childhood friends, abide by the immortal line and write love letters for Song Xie to chase Hua Kui. Shu Tian remembered that Song Xie Song Xie didn't care about Du Wanming (Song Xie recalled). Related clip: Du Wanming helps me with my homework every day, so naturally I won't treat him badly. I took him to play cricket, catch crickets and fly kites. Guess Zi played dice in the country and stole the wheat from the farmland. He also gave him a gourd and a cricket cage. The old man's favorite pupil gave me the latest kite brought by Jiangnan. After playing together, I think Du Wanming is actually good, brave and smooth. Once I took him to catch crickets in an abandoned house in the suburbs of Beijing, and he almost fell into an imported deep well. A piece of jade around his neck fell off the rope, fell into the well and disappeared with a splash. I stole a precious jade from my mother and gave it to him. My mother learned that I took the jade, but it was nothing. My father was furious and invited me to beat me with a big stick, which made me limp for five or six days. We stayed at school together for five years. Five years later, I walked out of school. It was a time when Chunfeng people were proud. I was good at traveling. With friends I met at school, I urged my horse to travel all over the capital road, drinking and having fun. However, with Du Wanming, they have gone a little far. He is a man with high hopes, studying behind closed doors at home. At the age of sixteen, he was appointed by the emperor and won the first prize. Grant four official positions and join the Hanlin Academy. I went to congratulate him with my old classmates. He is dressed in imperial academy's official uniform, and his attitude is modest and obedient. I can never beat him at chess. He is in poor health and often can't sleep. I sometimes play chess with him until dawn. The fence in the small yard is covered with Hua Teng. In spring, Muxianghua is very prosperous. Sometimes after playing chess all night and going out in the morning, the fragrance of Muxianghua is particularly rich and pleasant in the morning fog. The doctor said that this fragrance can make Du Wanming feel chest tightness better. Identity: A mortal, a weak scholar lost Shu Tian's memory after being robbed of his property. Song Xie felt guilty for killing Li Siming by mistake. He changed his identity three times in order to find him. He doesn't know Song Xie. Song Xie remembered Shu Tian. Shu Tian doesn't remember Song Xie (Chapters 4 to 52 of the story). Related clip: Mu Ruoyan looked at me from the bar, and Feng Hsu was dressed as if-as if I was in the ninth grade. How elegant this situation is, Mu Ruoyan stared at me intently, like a basin of clear water, and then the water waves rippled slightly and gradually calmed down like a mirror. Sure enough, Shu Tian was reincarnated as quietly as he was in heaven. I was joking in my heart, propping up my face and making myself sick. So in the next few days, Mu Ruoyan was always like a pool of stagnant water, without waves or waves. I once saw him take out the jade on his chest. Only when he looked at the jade did his eyes shine slightly. When the fairy saw it was him, he gave a dry cough shyly and made a ha ha. Shu Tian Xing Jun is always very compassionate in heaven. His hobbies have not changed since he became a mortal. Shu Tian Xing Jun hasn't changed much for thousands of years. Even now, Murray, who is reincarnated as this sick seedling, is still Shu Tian in front of this calm and handsome sleeping face with eyes closed. Identity: I restored the elf boy's body, but lost Shu Tian's memory. I don't remember Song Xie being taken care of by Song Xie. Song Xie remembers Shu Tian, but Shu Tian doesn't remember Song Xie (chapters 53 to 68 of the story). Related clip: Shu Tian whispered: They also asked my name. I said my name was Shu Tian, but I didn't have a last name. They said my last name should be Song, too. I rubbed my forehead and said, well, for convenience, I call myself your father in front of those mortals. On earth, children take their father's surname. Hengwen blinked vaguely. Shu Tian wanted to stop and say, Hengwen and I played chess with them this afternoon. If they couldn't get off, they said on striking table that they would be our children and grandchildren if they played chess with us again. On earth, being a son is a shame. Then why do you ... Ben Xianjun is expressionless: Oh, that's because they treat you as a peer. On earth, it is a shame to be the son of someone your age. I am much older than you, so I can take it as a privilege not to expose myself in front of ordinary people ... >>
Question 8: The constellation Beidou-1 of Shu Tian Big Dipper: Alpha Ursa Major (Shu Tian, Wolf Star) Western name: Dubbayer letter: Alpha Ursa Major apparent magnitude: 1.79 and other absolute magnitude: 0.2 and so on. (Ji J2000.0): Right ascension: 1 1h 03m 43.70s Right ascension: +6 1 45' 03.2 Height: 54 12' 33 Azimuth: 048 49' 5/kloc-0.
Question 9: Shu Tian, Tian Xuan, Tianji, Tianquan, Yuheng, Kaiyang and Yaoguang are the seven stars worshipped by Taoism, namely the Big Dipper. Their names are as follows:
● Beidou No.1 Yangming Wolf Star (Shu Tian)
● The second giant star of Beidou (God's will)
● The third real person of Beidou (Tian Ji) Lu Cunxing Jun.
● Beidou No.4 Xuan Mingwen Qu Xingjun (Tian Quan)
● The fifth Dan Yuan of Beidou Lian Zhen Xing Jun (Yuheng)
Wu Quxing Jun (Kaiyang), the sixth North Pole of Beidou.
● Beidou No.7 went through the customs and broke the army. Star Jun (shaking light)
The main star of life
"Shangshuwei" said: "Seven stars are human beings. Beidou lives in the sky, above Kunlun, and refers to running. Built for the twelfth and December with the spirit of twenty-four. It is also the division of States and countries. It is all politics, so it is seven politics. " Taoist books continue to discuss its influence on nature and society, emphasizing its decisive role in personal life.