It is also the most important link that every disciple who has the fate of immortal Buddha offers to the immortal Buddha Hall. Therefore, after the establishment of Yuan Xian disciple Chengxian Hall and the entrance to Buddha's edge, how to offer sacrifices is also very important. The sacrificial direction of the immortal hall and the Buddhist hall is west to east, that is, the east wall of the home address, which is larger in the north. The first is a fairy hall written in red cloth, the second is a Buddhist hall written in yellow cloth, and the third is a Buddha statue. They can be side by side. The Immortal Hall and the Buddha Hall can be hung in the Buddha cabinet, and the Buddha statue can also be placed in the Buddha cabinet, which is only 80 cm from the ground and one meter high. Just three cabinets dedicated to Buddha statues. If conditions do not permit, you can buy three platforms instead. You can hang the fairy hall and the Buddha hall on the wall, and the Buddha statue can be placed on the table. Then, the incense burners of the immortal hall and the Buddha hall and the incense burner of the Buddha statue are placed. There are five incense burners in the Immortal Hall, which are called five incense sticks. And each incense burner burns three incense sticks, and the incense burner on the left is big. Starting from the left, the last incense burner burns an extra column of incense, which is a fairy's understanding. Then put five small handleless wine cups, pour five glasses of wine, and put a holy water cup full of holy water. After these are done, put five stacks of steamed bread, a total of 25, each with five dishes, three meats and two vegetables, chicken and fish. There are also two vegetarian dishes, except eggs, any other vegetarian dishes will do. Five pairs of red chopsticks should also be placed in front of the hall cloth in the fairy hall. If possible, you can put two Buddha lanterns and two bottles of flowers. After these are put away, you can get ready.

The way of offering sacrifices and offering offerings in the Buddhist temple is to put two incense burners in front of the Buddhist temple. The first incense burner burns five sticks of incense, which is the incense of the small world, and the second incense burner burns four sticks of incense, which is the incense of dharma protection. Three fruit bowls, three fruits at a time, two Buddha lanterns in front of the Buddhist temple, two bottles of flowers, and a holy water cup filled with holy water.

The way to worship Buddha statues cannot be put together with Buddhist temples. If you want to offer sacrifices separately, you have to put two incense burners. The first incense burner has five incense sticks, and the second incense burner has four incense sticks, three fruit bowls and three kinds of fruits, a holy water cup, two Buddha lanterns and two bottles of flowers, just like the Buddhist temple.

Every time the incense is burned on the fifteenth day of the first lunar month, it will be burned on March 3rd, September 9th, May Festival, August Festival, April 8th, 18th and 28th, and the Spring Festival. The Spring Festival lasts for three days, and the rest of the festivals can be burned in one day. If you have something to do at ordinary times, you can burn incense, pray and pray at will. This is your arrangement at any time, and you are not picky about anything. The best time for offering and burning incense is between 8 am and 12 am, especially at noon.

The placement of Buddha statues, the main Buddha in the middle, the rest of the Buddha in order, these should be known by themselves. Put the invited Taoist statues, immortal statues and statues on both sides in front of the Buddha statue, and don't block the Buddha's way, that's all. Don't put anyone's head and other images in the Buddha cabinet, which must be taboo.

Because we have disciples blessed by the immortal Buddha, it is also very important to worship the temple gate. If the sacrifice is not good, or the sacrifice is not clear, all previous efforts will be in vain, and your practice will also be affected. In fact, everything has the same requirements as people. How can we do things without home? Space is also the most important factor. It is also because they are your destiny. After providing them with good services, you can concentrate on helping you do everything the day after tomorrow to save those who suffer. Because, they also want to accumulate infinite merits, correct the fruits, and correct the immortal Buddha as soon as possible, and then they can become attached to bliss as soon as possible, jump out of the cycle of life and death, practice to the highest level, and achieve their own positive results. In fact, people, immortals and Buddhas are all the same, and it is impossible to be a positive result if you don't do it, save it or spend it. Because only by doing good deeds, taking the right path, correcting opinions, and striving for goodness can we truly transcend the realm of practice and transcend all Zen enlightenment. Otherwise, without this opportunity to practice and the merit of helping the poor, you can't make your practice a real merit, and finally you can't be a real positive result. Therefore, all practice, all perfection, is the best practice opportunity for every practitioner and all the immortals and buddhas in the world, together with all the spirits in the world, to practice with buddhas. Let us disciples who have Buddha's fate lead our own fairy fate and the spiritual fate of all things to practice in Buddha like us. Let the guidance of Buddhism turn all things in the world and the spirits of all beings in the world into good, become disciples of Buddha, practice with fate and Buddha, and reach the goal that every disciple who is predestined is following Buddha and doing Buddha. Only in this way, all the dharma circles and all the spiritual circles in the world will practice together with Buddhism, and finally they will all convert to Buddhism and enter the positive result of practice to save people with the same fate. This is merit, and this is also the great sadness that each of our disciples who have immortal industry and Buddhist industry can practice Buddhism together, so that each of our disciples who practice immortal industry can practice Buddhism with Buddha, lead their destiny to practice Buddhism together, and achieve great achievements together. This is a correct understanding of Buddhism and the correct path of Buddhism, so that each of us who practice can get the best positive results and the best blessings, and be grateful for the blessings of all sentient beings and buddhas and bodhisattvas in the world. The flowing water on the earth