Basic Introduction Chinese Name: mbth, Farewell Queen: Avalokitesvara Alias: Farewell Queen, Farewell Queen, Mrs. Jinhua Nationality: China Nationality: Chinese National Occupation: Immortal Belief: Taoist Full Name Honorable Name: Compassion, Compassion, Relief, Farewell Queen Birthday: Introduction on the eighth day of April, holy name, source, list of gods, Mrs. Huarui, folk custom Chen Jinggu, is ". He is dignified and kind, with infinite wisdom and magical power. He is merciful and saves people from danger. When a person encounters a disaster, he will go to the rescue as long as he reads his name, so he is called the God of Sending Children. The classic also records that "if there are sentient beings more than lust. Always remember to respectfully send your son to the queen. You must leave desire. If you are angry. Always remember to respectfully send your son to the queen. You must let go of your anger. If you are stupid. Always remember to respectfully send your son to the queen. You must let go of your delusion. " The full name of Empress Songzi is "Empress Songzi with Mercy and Compassion", also known as Empress Zhuzi. The name "Empress Matsuko" contains the merits and thoughts of showing great mercy to the world. The origin of the list of gods is commonly known as (noting the birth mother), and its origin comes from the biography of gods. Jiang Ziya was ordered by the Jade Emperor to put Xiao Yun, Xiao Qiong and Bixiao in charge of mixed fights (meaning to make pots). On the day of his accession to the throne, he made princes and princes, noble and foolish, and first turned from fights to robberies. Xiao Yun, Xiao Qiong and Bixiao are called Sangu, also known as Sanxian Boys. They are disciples of Tian Tong leaders. Now known as the queen of life, it is actually a three-in-one name. Mrs. Hua Rui (date of birth and death unknown): a poetess of the Five Dynasties and Ten Kingdoms. He is the author of "Mrs. Hua's Ci". There were two people named "Mrs. Hua Rui" in the Five Dynasties. In China, there is also a beautiful legend about Mrs. Hua Rui. Legend has it that a long time ago, Mrs. Hua Rui, the concubine of the late Shu king Meng Houzhu, liked hibiscus flowers very much. For the beautiful Mrs. Hua Rui, Meng Houzhu planted hibiscus flowers outside the city and inside the city. Soon, the army of the Song Dynasty entered Houshu, and the late Lord Meng surrendered, and Mrs. Huarui was also captured. Zhao Kuangyin, the emperor of the Song Dynasty, saw that Mrs. Huarui was very beautiful and married her, but Mrs. Huarui hated him very much. Mrs. Huarui was sent to Song Palace, but she didn't forget her old master. She drew a portrait of Meng Chang and hung it in private. Every time in the dead of night, I take out the portrait of the late Lord Meng and tell my thoughts with tears. This matter was questioned when Song Taizu entered the palace. Mrs. Huarui used her quick wits to say that "the God who sends children is like a Shu person", but fortunately she didn't pursue it. The god of sending children spread from the court to the people. By the end of the Qing Dynasty, Zhang Xiannan's character had been changed into a female character of Huarui, and Mrs. Huarui was also honored as a god to send her children. Later, Zhao Kuangyin still knew about it and forced Mrs. Hua Rui to hand over the portrait. Mrs. Huarui never gave up until her death, and Zhao Kuangyin killed her in a rage. Mrs. Huarui fell down and the hibiscus flowers in the hospital were dyed red with blood. People admire Mrs. Hua Rui's loyalty to love and respect her as the god of hibiscus. Chen Jinggu gave birth to the Queen, commonly known as the "biological mother", and there are also "sending the son queen", Mrs. Chen, Mrs. Linshui and Mrs. Shuntian. In some areas of China, it is called the "God of Sending Children" and is the most revered fertility god in southern Fujian and Taiwan Province Province. It is in charge of women's pregnancy and childbirth, and it is the belief sustenance of many infertile women or pregnant women. It is said that the imperial court once named her Mrs. Shunyi of Ying Chongfu, Mrs. Shunyi and so on. All kinds of classics say that Mrs. Chen is from Fujian, named Chen Jinggu or Jin Chen, but there are different opinions about her family background. According to the "Three Religions Searching for Gods", Chen Jinggu was a native of the Tang Dynasty and his ancestral home was Luoyuan County, Fuzhou. Her father is an official of the imperial court, and her mother is Ge Shi. Chen Jinggu has a brother named Chen Erxiang and a righteous brother named Ren. Everyone in the village has to set up a temple to worship. Every year on the Double Ninth Festival, they buy two boys and girls to sacrifice to the serpent. The locals are miserable. Guanyin Bodhisattva returned to the South China Sea after attending the group fairy meeting. On the way, she saw that Fuzhou was full of evil spirits and knew that there were evil spirits, so she decided to send a man of God to kill pests. She cut a nail and turned it into a golden light, which went straight through Koch's abdomen. Koch was pregnant and gave birth to Chen Jinggu on the fifteenth day of the first month of Jiayin (774) in the Tang Dynasty. When Chen Jinggu was born, he was "auspicious, covered with light, surrounded by strange incense, and the golden drum was accompanied by immortals, and he dared not enter his aunt." When Chen Jinggu was seventeen years old, he killed the poisonous snake with his sword and got rid of the monster that had harmed the people for a long time. Chen Jinggu made great contributions, and the matter spread to the court. Emperor Hui Zong of the Tang Dynasty called her "Mrs Shunyi". Most of the statues of the queen who gave birth to the note hold a notebook in her left hand and a pen in her right hand, which symbolizes that she records the affairs of children in every household. Folklores beg for children and ask God to give them at any time, but they should be pious and respectful. When the light just came on, the street was already crowded with people. Little wives who seldom show up at ordinary times put on new clothes, decorated their hair with beautiful flowers, and were surrounded by girls at home to see the lights in the temple. People look at the lanterns from a distance or a distance, but they are crowded under the lanterns, crowded around under the lanterns, with thousands of gestures, bright lights and snuff faces. I really don't know whether to look at lanterns or people. An implicit and approving smile appeared on the faces of the elderly audience, but the naughty children casually shouted, "Drill the lamp feet and have a man!" " Drill the foot of the lamp and have a man! "A word tells the truth, the viewer laughs, and the aunt is overjoyed, surrounded by Kannika nimtragol, who is blushing and heartbroken, and then walks to the foot of lanterns elsewhere. This is Xiamen's custom of "drilling lamp feet" to beg children. "Deng" and "Ding" are homophonic in Xiamen dialect, and the secular thinks that ding can be added to drill the lamp feet. The desire in the heart is shouted through people's mouths, which means congratulations and "meaning" to ask the lamp god for children on behalf of themselves. It is a great joy. However, the more people shout, the happier the kannika nimtragol and aunt are, not only because they don't think right and wrong are flirting, but because no one shouts, they are disappointed. In public, I don't hesitate to show my face, just for this sentence "drill the lamp foot and have a boy"! Nowadays, some newly-married women also pray to God, but most people will ask gynecologists for help. Attention, the Holy Mother Temple has long been destroyed. In public, there is no "baby daughter". Whether in ancient or modern times, these customs of seeking children all express people's pursuit and yearning for a happy life, abandon superstitious elements, and the rest are ancient and beautiful stories. In recent years, Shuanwa came to Taishan to beg for a child, and there are new customs, namely, pressing branches (pressing children) and tying branches (tying children). The so-called pressing branches refers to pressing stones on branches, which is homophonic "pressing"; The so-called tying branches means tying them to branches with red cloth strips, which is homophonic "embolus". Going up the mountain to beg for children is called "tying dolls" or "stealing children" The procedures for entering incense are "starting, burning incense along the road, catching fire, staying overnight, climbing the mountain, counting off (counting off in front of Mount Taishan Niangniang Temple), facing the top, protecting the frame, offering incense, entering incense, going down the mountain, returning to incense, returning home, driving safely and thanking the mountain." "There are three main types of incense burning paper on the mountain: one is yellow grass paper (locally called fire paper); The second is a large denomination Mingbi with Jade Emperor as the president and Dongyue Emperor as the vice president; The third kind is gold ingot, with tin foil, paste paper, gold and silver. There is a "Bi Xia Guo Xi" in the temple of Bi Xia. In order to increase the effectiveness, the rich can ask the Taoist priest to stamp the paper. After entering the incense, you can "prick the doll". According to the Chronicle of Shouchun, there are many gold-plated clay dolls in front of the shrine in Yuan Jun Temple in Bi Xia for people to play with. If the boy survives, tie a golden boy; A girl who survived was tied to a golden couple. Anyone who comes to "tie the doll" has to pay money to the temple, which is called "happiness for money". In the future, if you get a child with God's help, you have to put the clay doll in red and put it back in its original place, which is called "returning the child", and you have to make a wish for the Taishan empress. The custom of "tying dolls" is clearly written in "Records of Chinese National Customs", saying that "tied clay dolls should still be fed every day". It also recorded a folklore in the northern region: there was a family where the housewife locked the door and went out to visit relatives. At noon, she was left for dinner and didn't come back. The neighbor suddenly heard a child crying in her room, but there were no children at home. Later, I learned that the tied doll was hungry and cried. There has always been a saying in China that "the mind knows the spirit". There are also some people who don't worship Mount Tai in advance when they ask for a child, but hold a pious and grand ceremony to ask for a child in the local area. First of all, my wife came forward and asked the local "supermom Zi" to choose an auspicious day with a gift, and arranged a ceremony for begging children. The second step is to buy incense sticks, fire paper, red cloth strips and offerings. Among them, there must be two kinds of food, jujube and chestnut, which are homonyms of "early birth". The address of the child seeker and the name of her husband are written on the red cloth strip. Step 3: The woman who asks for a son lights nine incense sticks, kneels in front of the altar with "supermom Zi", prays for her son to Taishan's grandmother, and then burns red cloth strips. Women begging for children each take a jujube and a chestnut to eat after offering incense, and kneel down with "supermom Zi" until all the incense is burned. Of course, once you have children in the future, you must make a wish at Bi Xia Yuan Jun Temple in Mount Tai. If the child is not successful, try again, but "the child is not three years old." "There are many ways to make a wish, such as offering sacrifices, hanging robes to send plaques, donating money to repair temples and planting trees. At present, there is a bronze incense burner of rhubarb in Yuan Jun Temple in Bi Xia, which is more than one meter high, with three feet of ears and carved dragons, with exquisite craftsmanship. It was donated by a loyal Mr. Chen Yingjie in Taiwan Province to thank God for his kindness.