Fighting Kansai Town is the beginning of the Shuihu Battle Bridge, and capturing Fang La alive is the end of the Battle Bridge. The whole Water Margin was opened by Lu Da and closed by Lu Guan!
Lu Da seems to be wild and uninhibited, but he has a very strict inner order on the issue of right and wrong, which has nothing to do with the difference in official positions between governance and running.
After killing Zheng Tu, several generations of breeders defended the country, did their duty, had a decent style, and established their prestige and reputation. Lu Da feels that it is glorious to work under their account, which is much more noble than the smog of Beijing officialdom. Moving out of the title of breeder "xianggong" is admired by all heroes in the world, and it is the representative of "yes" in big and big. And you, Zheng Tu, bullied the people with the reputation of being a kind family "xianggong", which is to defile this order. Lu Da will more or less praise Zheng Tu and be angry with him, but if Haikou's surname has nothing to do with "xianggong", Lu Da will at best tidy him up and make a fool of him. I won't punish you severely.
Finally, there are many things like order to analyze, but people don't have to think about it when they execute it. It is written in the bones, and their actions are done in one go. Lu Da has many inner orders, but letting him meet something like Zheng Tu is directly reflected in beating him very hard.
In addition, many people misunderstand the nickname "Flower Monk". Say the name first. Does the flower monk represent the flower heart? Definitely not. According to this understanding, is a flower Cai Qing because she is beautiful? Lose face, Jiao Ting. Does that mean you lose face? Obviously not. Flowers only refer to tattoos and flower exhibitions, and monks represent status, so they are called flower monks.
Like nine dragons, all nine dragons have tattoos, monkeys, because Song Wu pretends to be a monkey. For another example, Pei Xuan, an impartial man, is also the official position of Confucius because of his selflessness. Xuanzan, ugly ugly,
Besides, streaking generally means going shirtless in the book. For example, when meeting Sun Erniang, Sun Erniang came to Song naked, and Zhang Shun in the waves undressed and provoked jy naked.
Lu is also trying to tease. There is no need to describe in the book that Zhou Tong touched his hairy legs after going to bed. He also said that the lady had a lot of leg hair and touched her chest. Shen Zhi jumped up and landed.
I don't think selflessness and daring to become Song Wu are pure. From the moment he appeared, he did not show the awe-inspiring justice of Lu Tihai. In fact, Song Wu, like Lin Chong, is an ordinary person who wants to live a good life, but the society at that time ruined everything for them, and as a result, he was disheartened and reduced to a robber who robbed his family.
Song Wu and Lin Chong are very typical cases in which officials forced the people to revolt, so they have always been concerned and sympathized by the civilian class, which is also in line with the superficial understanding of the spirit of the Water Margin. And finally chose seclusion, I think there is a difference between them. Lu knew that he could not realize the justice and ambition in his heart, but knew that before he became an outlaw, his life was all over, his closest brother was poisoned, and he had to kill the adulterer and adulterer, and his future was ruined. Zhang Yong seemed to give him hope of rebirth, only to find that it was a hoax. The most painful thing is that he suddenly faced despair when he was full of hope.
After that, the soldier should be just a walking corpse who can only fight. He doesn't want to do chivalrous things, and he doesn't want fame and fortune. He just wants to fight. He lost an arm at the end of the war. Just live quietly. In fact, Song Wu is more miserable than Ruda. Ruda is more heroic because he can be faithful all his life. Song Wu is a complete life tragedy. ...
However, if he has a wife and children, I'm afraid he will have to think twice when he punches the town of Kansai. For example, Lin Chong is not unromantic. He just has the weakness of his wife and family. He wanted to kill Gao Yanei and fight back. It's very simple for him, but he will take his wife and father-in-law to a point of no return. No one can stand it. Without weakness, he would be in conflict with Wang Lun. The decisive moment of the war is clear. Lin Chonghe is not antagonistic. They are two sides of a man in China, with love and chivalry, warmth and anger. Taken together, it is the truest portrayal of human nature.
Lu is a God Buddha and an evil Buddha. These two men are two sides of the Buddha. The author's descriptions of the two men are obviously opposite. The original work is to become a Buddha after capturing Fang La. According to folklore, the Liuhe Temple in Fang La was captured with one arm. The two authors brought themselves into writing, and it was doomed to be difficult to compete.
Lu has two very important qualities: not conceited and daring to do things. For example, Lu Da Town rescued Shi Jin from Kansai. He didn't consider his own gains and losses, and he didn't care about his own gains and losses. He went his own way and did it without me. Send Lin chong thousands of miles, play two dragons alone. No matter how difficult it is, I dare to do it. I walked straight away without hesitation. He kills bad people, and eating wine and meat is a trivial matter.
Some people say that they only fight for women? He will help anyone who is weak and in need. In fact, how did he treat those punks? Give them food and play with them. How did he treat Lin Chong? Escort him and help him. This is Lou! A person who has some sympathy and loves others equally.
That letter came from Qiantang River. Today I know that I am Lenin, and he also said that I am just a wave in the sea.
Personally, I think that the epiphany of Buddhism is somewhat similar to Wang Xue's thought of the unity of knowing and doing, and it is an objective understanding of the conscious entity "I", which is somewhat similar to schools of psychology's early view that "consciousness is a collection of cognition". Commonly known as knowing what kind of person you are. The difference is that Buddhists believe that this conscious entity is original sin, which brings all kinds of illusions and desires. When you realize what your conscious entity is, you won't let yourself fall into the conscious desire dominated by the body. At first, I came into contact with a method that is said to be used by Sakyamuni to realize Tao, called the method of observing interest. After observing myself for a long time, I will feel like a cricket. (Personal experience is not a mockery of Buddhism. Confucianism means that I know who I am, but I am responsible for me and my world and do what I can.
Back to the topic, it is wrong for Lu to say that he has fewer strings like jy. In fact, he not only has a brain, but also rotates very slowly. He is willful. However, the premise of willfulness is to know your temper, never hide it, and act spontaneously. This is also the essential difference between the magic drama Don't Make Dust and Huineng Where to Make Dust.
But Lu's problem is; He is like an elf photographed in the sky (a huge elf, lingering in many things in the world. Although his behavior was spontaneous, he didn't calm down and think about who "I" was. When he thinks about this problem at a certain moment and an event, he is as thorough as the sixth ancestor Huineng, and he no longer lingers. It is happiness to die on the spot, and it is compassion to help all beings (even if he can't read, this is the advantage of clear mind).
Of course, the novel is just a cultural realm and a loose analysis.
Finally, why are the heroes of the Water Margin portrayed as asexual people, and everyone is a hero without personal love like a model opera? There is an ideological premise in this. The compilation of Water Margin began with folk stories, which happened to have a profound social ideological and cultural background. Since the end of the Southern Song Dynasty, Neo-Confucianism headed by Zhu, with the help of imperial power, has been instilled into every corner of society by the dynasty and penetrated into the bone marrow of individuals. Only state officials can set fire to the people and forbid them to light lamps. This has become a social concept, trying to make everyone morally pure, just like "serving the people."
When morality becomes a standard of living, there will be many hypocrites. For hundreds of years since the middle of the Ming Dynasty, morality and culture actually come down in one continuous line. Of course, at the end of the Ming Dynasty, when the Zhu Dynasty was about to fall and change dynasties, there was also a brief ideological reversal (unexpectedly, during the Song and Ming Dynasties, the Qing Dynasty once again praised Neo-Confucianism), and the spiritual literature reflected the society at that time, while the folk stories of the Water Margin had been circulating among the people for a long time, which inevitably left a deep mark of the times.
Commenting on the ancients in novels cannot be viewed from the perspective of modern people. Reading novels should be integrated with the environment at that time. At that time, the law of the jungle was lawless. Is there no so-called human rights and democracy? Lu is indeed rude, ill-bred, short-tempered and easy to hurt, but his advantages far outweigh his disadvantages. Among all the characters in the Water Margin, he is one of the few people who never kill innocent people and never bully others. He didn't hesitate to offend the most powerful person at that time for a woman he didn't know, for a brother he just met, and to escort him thousands of miles to his destination in order to save a friend who had only met several times.