The classification of Lisu women's clothing can be divided into three types: white, black and flower. White and black women living in Nujiang Prefecture, Yunnan Province generally wear tops and linen long skirts. Married people wear large copper rings or silver ornaments that can be hung on their shoulders. Their heads are decorated with corals and pearls. Young girls like to braid their hair with Red Velvet decorated with small white shells. Some women also like to wear a string of agate, seashells or silver ornaments on their chests, carve simple horizontal and vertical lines on seashells or drill small round holes. In Yi language, this kind of chest ornament is called "Bai La Gai". Black women in Lushui County are wearing long skirts, well-cut tops and a small apron around their waist. Pants, green cloth bags, and small coral ornaments. The flower costumes in Yongsheng and Dehong are more bright and beautiful. Women like to embroider a lot of lace on tops and long skirts, with floral headscarves on their heads and big copper or silver earrings. The skirt is as long as the ground and wobbles when walking, which makes it look graceful and charming. White and black Yi women wear right-handed tops and long linen or black velvet skirts. Married women wear big copper earrings, coral and beads sewn on their heads as hats, and agate, seashells or silver coins pinned to their chests. Flowers and flowers are brightly dressed, and women wear floral headscarves, earrings with big copper rings or silver rings, and long skirts and floors. Wa men all over the country like to make baotou with blue, black, blue and white cloth, and wear self-woven linen gowns or blouses and knee-length trousers.
The headwear of Lisu costumes is worn by Lisu girls, who like to braid their hair with small white shells, while married women prefer to wear beaded hats. Ele is a beautiful headdress, made of coral, beads, shells and small copper beads. The manufacturing method is: firstly, a dozen white shells with a diameter of about 2 cm are selected, and small holes are drilled on them to form a round sleeve that can cover the back of the head. Tie a small copper bead under the shell in the upper half of the shell ring, and then cross the small copper beads into a string. In this way, a curtain-type half-moon bead cap with seashells on the back of the head, copper beads on the upper and lower sides on the forehead and red and white corals and beads as the center is formed. Wearing it on your head just covers the skull and the temples of your ears. Women put on "Le Er", the seashells on their heads are like silver moon hanging high on the floor, and the beads below are like stars holding the moon. The copper beads at the bottom, inlaid on the forehead, are glittering, giving people a beautiful and noble feeling. This is an indispensable favorite of Yi women.
What are the characteristics of Yunnan costumes? 1. Jewelry, robes, belts and boots are the four main parts of Mongolian costumes. Men wear robes to tie their waists, while women embroider lace patterns on sleeves and high collars, which is similar to that of the Mongols. Women like to wear clothes of three different lengths. The first one is a close-fitting dress with sleeves reaching to the wrist, the second one is a coat with sleeves reaching to the elbow, and the third one is a collarless double-breasted vest with straight rows of flashing buttons, which is particularly eye-catching. The ornaments on women's heads are made of agate, pearls and gold and silver.
2. Deang women wear tight shorts, blue or black, and long skirts, which are fashionable and elegant and colorful. The Red De 'ang people are red and black, while the Hua De 'ang people are inlaid with four white ribbons, among which a five-inch wide red cloth is inserted. The black dress worn by Hedeon is made of several crimson ribbons lined with several small white ribbons.
3. Lahu men wear light-colored right-collared robes and trousers, and like to wear sabre, belt, cloth shoes and baotou. The sides of the robes are opened with high slits, and the neckline and skirt are edged with dark cloth strips, and the baotou is interwoven with white, red and black cloth strips. Lahu women's dress has the characteristics of women's dress in Qinghai-Tibet Plateau. They wore long black robes, knee-length, with slits at both sides and high slits. They stood on the lapels on the right, decorated with silver bubbles. They like to use red or white lace to inlay cuffs and lapels, which looks bright and beautiful. Wear pants. Some women in Xishuangbanna shave their heads, wear black headscarves, big earrings and "Ba Pu" (big silver medal) on their chests.
4. The Bulang people wear simple clothes, and both men and women like to wear blue and black clothes. Women's dress is similar to that of the Dai people, except that they like to wear white and pink clothes, tight-fitting and thin-sleeved collarless jackets, cloth belts instead of buttons, long patterned dresses and long white towels around their heads. Most of them are black and like to wear big earrings, silver bracelets and other decorations. Men wear collarless jackets with wide trouser legs and headscarves are widely used. Brown men are proud of their beautiful tattoos.
Jingpo men like to wear white or black double-breasted round neck shirts with lace patterns and colored small velvet beads on their headscarves, and often wear broadswords and handkerchiefs when they go out. Women wear black double-breasted, black and red woven skirts and leggings. When a woman dresses up, there are many silver bubbles and pieces on the front and back of her coat and shoulders, seven silver collars or a string of silver chains or bells are hung around her neck, a tremella tube longer than her fingers is worn on her ears, one or two coarse carved silver bracelets are worn on her hands, and a rattan ring is tied around her waist, indicating that she is the embodiment of the dragon lady. The more silverware a woman wears, the more capable and rich she is. Some women also like to weave rattan rings with rattan, paint them with red paint and black paint, and wrap them around their waist, thinking that the more rattan rings, the more beautiful they are.
6. Naxi unmarried girls like to tie long braids behind their waists, or wear headscarves and hats. Young women's clothing colors tend to be bright and colorful, while middle-aged and elderly women's clothing colors are mainly blue and black fabrics, which are solemn and elegant. Women also like to wear earrings, rings, silver or jade bracelets and gold and silver necklaces.
7. Bai costumes are beautiful and unique, with distinctive national characteristics. Bai people advocate white and put white clothes in the first place. Men like to wrap white or blue buns, wear white double-breasted coats and black collars; Wear wide trousers, tow straps, and some carry bags embroidered with beautiful patterns.
8. Aquarium men wear a blue shirt with big breasts and no collar and a small hat with melon skin. The old man was wearing a gown, with cloth on his head and leggings on his feet. Women wear blue, black and blue round neck, lapels, wide-sleeved tops, trousers, knotted waist and embroidered blue cloth shoes, which are common for Shui women. Blue coat and trousers with a knot at the waist. Silver jewelry on the chest is only worn on holidays. A married woman carries her baby on her back with a belt. The halter top is exquisitely embroidered, which is also a part of her personal decoration.
9. The clothes of Lisu women are simple and colorful. According to the color of clothing, it can be divided into white, black and flowery. Married women wear big copper rings on their ears, pearls, shells and corals as ornaments on their heads, and some people wear chestpieces such as agate, shells or silver coins on their chests. Colorful clothes are even more colorful. The top and long skirt are inlaid with lace, and the head is wrapped with floral headscarves. The earrings are big copper rings or silver rings, which are elegant and elegant. Lisu men all over the country like to wear linen tops and wide pants, which are knee-length. Some people wear wool ribbons around their waists, trousers and leggings. All adult men like to hang a machete and an quiver on their right waist. Crossbows are personal treasures, and some are handed down from generation to generation.
10. Achang people like black clothes. Married women wear long-sleeved double-breasted clothes, and a skirt of black cloth or blue cloth wraps their legs. Unmarried women wear wide crotch pants, put braids on their heads and wrap them in a circle with cloth. Women in Lhasa Bazi like to be covered with silver ornaments, while women in Husa like to be covered with silver ornaments ... >>
According to what, the clothes of Lisu women are divided into Bai Lisu. Men in black and Lisu people in Hualisu are eager to wear elegant, beautiful and generous clothes. Lisu women in different areas are called Bai Lisu, Black Lisu and Beautiful Lisu because of their different colors. White Lisu women usually wear right-handed tops, pure white linen dresses and white beads. Black Lisu women often wear right-handed tops with trousers, small waists, black cloth buns and earrings like small corals. Beautiful women like to wear double-breasted vests with colored edges, long skirts decorated with colored shells, headscarves wrapped in floral cloth, earrings with large copper rings or silver rings, which are swaying and full of amorous feelings.
The photos of Lisu beauties wearing Lisu costumes in Gongshan County, Nujiang Prefecture, Yunnan Province, are nothing and have no motivation.
The Customs, Clothing Characteristics and Cultural Needs of Miao Nationality
Miao people are widely distributed and have many branches, and their costumes have obvious regional differences. Typical dresses for women are tops and pleated skirts. In the past, the Miao people's clothing materials were mainly linen woven homespun, and unique batik and embroidery techniques were widely used. Skirts are mostly white and cyan, and the material, color, style and embroidery of costumes are very ethnic. The silver ornaments on the head, neck, chest and hands are the most common ornaments, and the silver ornaments of Miao nationality are second to none among all ethnic jewelry. The colorful costume culture fully shows the intelligence of the Miao people, and still maintains its own national characteristics.
Buyei (BY)
Buyi men wear double-breasted or large-breasted coats and trousers, as well as long-sleeved trousers and blue or plaid headscarves. The hue is mainly cyan or white. Women usually wear big-breasted jackets and trousers. Skirts, cuffs and other places are inlaid with colored lace, and pants are also inlaid with lace. The head is wrapped in a blue or plaid headscarf, or a white printed head is put on the head. The young woman still has a waist embroidered with beautiful patterns on her chest. Buyi women like to wear silver bracelets, earrings, collars and embroidered shoes with pointed toes and noses. The overall color of Buyi costumes is elegant and simple, maintaining natural harmony with nature.
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Dong men have three kinds of coats: double-breasted clothes, right-handed clothes, trousers and leggings. The head-wrapped cloth is a bright cloth three meters long, and a row of zigzag patterns are embroidered with red and green silk threads at both ends. Wear a "silver hat" and other silver ornaments when dressing up. When a woman wears a skirt, her upper body is matched with cardigan tights, and her chest is surrounded by scissors-shaped "pocket collar" embroidered with cyan, wrapped in leggings; Wear pants with right-hand shorts. When dressing up, women wear feather skirts. There are also right-hand collarless shirts, buttons made of silver beads, shoulder straps and pointed embroidered shoes. Dong women like to wear silver ornaments, such as silver flowers, silver hats, silver collars and silver bracelets. Dong people's clothes are mostly self-woven and dyed "Dong cloth", which is divided into roving and spinning. Dong women are good at embroidery with exquisite craftsmanship.
Yao (the legendary leader of the tribal alliance in the late period of the patriarchal clan society in ancient China)
There are great differences in the costumes of Yao branches. Men's wear is mainly blue-blue, with double-breasted, oblique-breasted and pipa-breasted tops, as well as trousers, headscarves and leggings of different lengths, which are unpretentious. Women's wear includes large-breasted tops and trousers; Some wear round neck shorts and pleated skirts; There are also those who wear robes and trousers. Yao costumes are unique in pattern and geometric in shape as a whole. The characteristics of Yao headdress are more prominent, such as "dragon plate" shape, "a" shape and "flying swallow" shape. Yao people have a well-developed dyeing and weaving industry, their clothes are all self-dyed homespun, and they have a complete set of indigo printing and dyeing technology. Commonly used colors are red, green, yellow, white and black, and costumes are made by embroidery, brocade and batik.
Bai (ba)
Bai people advocate white, and men's Baotou, women's hat hoop, men's and women's coats and trousers all like to use white and light green and light blue. Bai women often embroider colorful patterns on bags, backs, belts, baotou cloth and shoes. Elegant and simple, harmonious tone, elegant aesthetic realm. Dali Bai men wear white double-breasted shirts and black collars, white trousers, white or blue headdresses and hand-embroidered bags on their shoulders. Women often wear white or light blue right-breasted shirts, white or light blue wide pants, short aprons embroidered with ribbons at the waist, and embroidered shoes.
(geography)
Jing costumes are unique, simple and elegant. Men usually wear knee-length clothes with flat chests and narrow sleeves. Women wear diamond bra cloth inside and a collarless, double-breasted coat outside. The clothes are tight, with narrow sleeves and wide trouser legs, mostly black or brown. When you go out, your coat is a light cheongsam-style long coat with narrow sleeves. The custom of women dyeing their black teeth and tying a bun on the chopping board still exists among a few women. The most distinctive decoration of the Jing people is their hats.
Zhuang people
Zhuang men often wear double-breasted coats with buttons tied with cloth. Sew a small pocket on the chest to match the two large pockets on the abdomen, and fold the hem inward into a wide edge; The bottom is short and wide, and some are tied with leggings; Embroidered headscarf. Women wear navy blue or dark blue short collar and right blouse, and the collar, cuffs and lapels are embroidered with colored lace. Wearing baggy black pants. There is also a black pleated skirt with colorful embroidery on it and colorful cloth stickers below. The colors are gorgeous and dazzling. Wearing a cloth, embroidered waist, and wearing a black headscarf embroidered with patterns. Wear embroidered shoes at festivals or concert venues. Wear embroidered shoulder pads. Women's hairstyles vary from place to place. Zhuang people's clothing is generally made of their own woven homespun.
nautical/sea mile
Li people usually wear double-breasted collarless shirts and trousers, and they wear headscarves ... >>
Lisu people mainly live in Nujiang Lisu Autonomous Prefecture of Yunnan Province, and the rest are distributed in Lijiang, Diqing, Dali, Baoshan, Dehong, Chuxiong and Lincang counties. Yanyuan, Yanbian, Muli and Dechang counties in Sichuan Province are also distributed. According to the statistics of the fifth national census in 2000, the population of Lisu is 6349 12. Lisu language is used, belonging to Yi branch of Tibeto-Burman language family of Sino-Tibetan language family. Three scripts have been used successively, one is phonography created by western missionaries, the other is syllable script created by Lisu farmer Wang Renbo in Weixi County, and the third is Latin alphabet script created after the founding of New China, which has been implemented in Nujiang Lisu Autonomous Prefecture. Lisu nationality originated from the Qiang nationality in Gushi, which moved southward, and belongs to the same ethnic origin as Yi nationality. Its surname was first seen in the works of the Tang Dynasty. Li Su Manchu, Li Manchu, Shi Man Manchu and Shunman Manchu in the historical records of the Tang Dynasty all belong to Wu Manchu, and they are distributed in Jinchuan, Yunnan Yabijiang, Jinsha River, Lancang River and other vast areas. During the Yuan and Ming Dynasties, it was mostly ruled by feudal lords of Naxi nationality in Lijiang. /kloc-In the middle of the 6th century, a large number of Lisu people, under the leadership of their leader Mubipa, moved to Nujiang and other areas in northwest Yunnan because they could not bear the threat of slavery and war. 17-19th century, after the failure of the uprising, people migrated many times, and some of them entered Myanmar; Some people moved to Laos, Thailand and other places. The migration continued until the Qing Dynasty. In the course of history, Lisu people have been integrated into the blood of many other nationalities. There is no doubt that the Lisu nationality is a branch of the ancient Yi people. But is it the Yi people today? This is a question that many scholars are skeptical about now. I think race will die, but race can't die! ! The following is my understanding of Yi and Lisu. 1. From the origin of Lisu people, he is a branch of Yi people. 2. His religious culture is the same as today's Yi people, especially Liangshan Yi people-ancestor worship and nature worship. From the totem point of view, there are dragons, tigers, chickens, snakes, birds, bamboo, buckwheat, trees, mountains and so on. 3. From the perspective of social organization, it is a family-led system based on consanguinity and ties, and everyone has the habit of revenge by blood clan. There is no essential difference between "Degu" of Liangshan Yi people and "Shiba Dog" and "Cuowu" of Lisu people. They all act as mediators. 4. As far as witchcraft culture is concerned, there are two kinds of Lisu people, Niba and NiCuba, and the Yi people have Bimo and Suni. Pani and Bimo have higher social status than Pani and Suni. Judging from their duties, they are divination, exorcism, exorcism, ancestor worship and blessing. 5. From the perspective of weddings, funerals and weddings, in marriage, both Yi and Lisu people should give "uncle money", arranged by their parents, and close relatives get married. Funeral is the same as that of the Yi people in Guizhou. They are all buried, only the dead are cremated (in fact, they are all buried after being influenced by the funeral of Han people). ) The numbers 7 and 9 are auspicious numbers at the funeral of the Yi people. In Guizhou, the deceased wore 9 coats for men and 7 coats for women; When cremated in Sichuan, there are rarely 9-story and 7-story angry medicine racks; The Lisu people offered 9 pieces of meat to the male deceased, carried by 9 chestnut trees at the funeral, and offered 7 pieces of meat to the female deceased, and carried by 7 chestnut trees at the funeral. Is it just a coincidence that these characters appeared at the funeral? 6. From the perspective of music and dance literature, music mainly comes from life, so people create different music because of different historical and geographical locations, but both Yi and Lisu people have "sacrificial songs". Musical instruments mainly include oral strings and flutes. Dances are all expressed through lower limb movements (maybe these dances originated from production and life. ), mainly foot movements, vigorous steps and rough movements. Literature includes Flood, Brother's Marriage and Bamboo Baby. 7. As far as costumes are concerned, Yi costumes can be divided into six types: Chuxiong, Liangshan, Wumengshan, western Yunnan, Honghe, Dianchi and southeastern Yunnan. Lisu people are divided into black Lisu people, white Lisu people and beautiful Lisu people according to their costumes. But most of them have one thing in common: advocating black, men covering their heads with green cloth and women wearing skirts. Compared with language, many words are the same. For example, in the language of Lisu people, the slave "Cuoba" (P 10 1 A Brief History of Lisu People) means little people who face each other across the sea (P 144 "Lisu People" 9. From the perspective of wine culture, Yi and Lisu are the same. No wine is no gift, no wine is no feast! ! 10. From the taboo point of view, both Yi and Lisu people regard fire pits as sacred places. It is forbidden to trample or move the tripod on the fire pit of Lisu people, and it is also forbidden to splash saliva and nose. You can't get under the tripod with your feet instead of your hands ... >>
Where can I buy Lisu costumes in Kunming? Lisu people mainly live in the valley slopes along the Nujiang River, Lancang River and Jinsha River in western Yunnan and northwest Yunnan. In the past, linen clothes were divided into white, black and flower because of their different colors. For the white and black Lisu people living in Fugong and Gongshan, young girls like to braid their hair with red lines decorated with small white shells, while married women prefer to wear "Ole" and beaded hats. Ole is made of coral, material beads, seashells and small copper beads. The manufacturing method is: firstly, a dozen white shells with a diameter of about 2 cm are selected, and small holes are drilled on them to form a round sleeve that can cover the back of the head. Tie a small copper bead under the shell in the upper half of the shell ring, and then cross the small copper beads into a string. In this way, a curtain-type half-moon bead cap with seashells on the back of the head, copper beads on the upper and lower sides on the forehead and red and white corals and beads as the center is formed. Wearing it on your head just covers the skull and the temples of your ears. When a woman wears Ole, the seashells on her head are like silver moon, and the beads below are like stars holding the moon. The copper beads at the bottom, embedded in the forehead, are glittering, giving people a gorgeous and noble feeling. There is also a beautiful and moving legend about Ole among Lisu people: In ancient times, there was a drought, the river dried up, crops were scorched, and hunger claimed countless lives. A pair of Lisu young men and women settled in a beautiful place under the guidance of Mies. The man chased the mountains and hunted, and the woman took care of the housework. The two gradually developed love. Although they work hard, their life is still very difficult. The crude animal skin clothes worn by young men can no longer cover themselves against the cold. The girl looks in her eyes and hurts in her heart. So I decided to knit a comfortable suit for this young man. She went through a lot of hardships and finally found the nettle, and then she kept tearing, boiling, bleaching and twisting the thread. After many days and nights, she finally knitted a striped linen robe. Seeing the beloved girl working tirelessly for herself, the mountain breeze blows, and she is covered by scattered hair from time to time, and tears often flow in her eyes. The young man thought, can you make a hat to cover the girl's black hair? One night, the moon was very high. He looked at the sky and thought how wonderful it would be if he could make a hat with something as white and smooth as the moon and dress the girl as a green hill under the moon! So he traveled all over Qian Shan and finally found a shell at the foot of Tanggula Mountain. He made a beautiful and elegant "Ole" by stringing the shells on the ground into white and red trees with twine rubbed by girls. On a harvest Mid-Autumn Festival night, the young man held out "Ole" and put it on the girl's head by moonlight. The girl took out her dress and put it on the boy. The two were affectionate and eventually became lifelong partners and had children. From then on, young Lisu people in love should make an "Ole" and give it to their beloved girl as a token of love. A girl should knit a dress by herself and give it back to her lover. This custom has been handed down from generation to generation.