1, boys hang bows and arrows. In the last century, in the countryside of Northeast China, if a boy was born at home, his father would make a bow and arrow out of branches, tie a red cloth strip on it, and then hang it on the beam in the middle of the hall, hoping that the boy would grow up with strong martial arts, make contributions on the battlefield and honor his ancestors. This custom should be related to the establishment of Liao, Jin, Yuan and Qing Dynasties in Northeast China. These ethnic minorities are less literate and less martial, and think that men should bend their bows and swords to compete for fame and fortune, so some boys are born with bows and arrows.
2. Happy bet. Northeast China is a vast country. Before the Qing Dynasty did not allow people from Shandong and Hebei to enter Kanto, it was vast and sparsely populated, mostly uncultivated wasteland. Therefore, it is not necessary for the government to reward meritorious personnel, nor for landlords to buy and sell land, but for people to choose a good craftsman to ride on it and row as many laps as they can run in an hour or half a day. This is the origin of race.
3. Sacrifice three generations of people. Southerners worship their ancestors and genealogy, and write down their ancestors and deceased ancestors. But most of the Han people in Northeast China come from Shanhaiguan, and their genealogy exists in their own family. Therefore, the first generation of Chuangkan people worshipped their ancestors, referred to as the three generations.
4, drink in a big bowl and eat meat in large pieces. Because the northeast used to be a wild place, few people went to school and the climate was cold, so people in the northeast drank meat without tasting vegetables, which not only showed heroism, but also increased heat to resist the low temperature. Being able to drink strong liquor and eat fat is a hero in people's minds.
Peasants' poetic hometown enjoys a high reputation in the whole country. In today's Bajilei Town, Nong 'an County, Jilin Province, there are nearly 3,000 farmers' poetry lovers, who have been awarded the title of "Hometown of Farmers' Poetry" by the state. In the early days of liberation, large-scale evening classes for farmers stimulated the upsurge of farmers' learning culture, and farmers who turned over as masters also had the impulse to write poems.